林連鍠是國中理化老師，伊提過台灣教育界佮文學界的大獎：師鐸獎佮台灣文學獎。〈慢啼的大隻雞〉是《屁窒囡仔的謝師宴》內底的頭一篇，寫伊教的頭一間學校kap頭一批學生。規本冊寫伊做老師的經驗、對庄跤來台北讀冊、食頭路的過程，嘛寫伊的爸母作穡的艱苦佮智慧。
Lîm Liân-hông sī kok-tiong lí-hoà lāu-su, i thê-kòe Tâi-oân kàu-io̍k-kài kap bûn-ha̍k-kài ê tōa-chióng: Su-to̍k-chióng kap Tâi-oân Bûn-ha̍k-chióng. "Bān thî ê tōa-chiah-ke" sī "Phuì-that gín-á ê siā-su-iàn" lāi-té ê thâu chi̍t phiⁿ, siá i kà ê thâu chi̍t keng ha̍k-hāu kap thâu chi̍t phoe ha̍k-seng. Kui pún chheh siá i chò lāu-su ê keng-giām, tùi chng-kha lâi Tâi-pak tha̍k-chheh, chia̍h thâu-lō͘ ê kòe-têng, mā siá i ê pē-bú chò-sit ê kan-khó͘ kap tì-hūi.
Lîm Liân-hông is a junior high school chemistry teacher. He has won major awards in both Taiwan's education and literary circles: the Su-to̍k-chióng (Teacher Recognition Award) and the Taiwan Literature Award. 〈慢啼的大隻雞〉 (The Late-Crowing Rooster) is the first piece in his book, 《屁窒囡仔的謝師宴》, and it describes the first school he taught at and his first group of students. The entire book recounts his experiences as a teacher, his journey from the countryside to Taipei to study and work, and also the hardships and wisdom of his parents' farming life.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
過去真濟人的嫁妝攏佮一台針車，真濟女性攏有學過裁縫。日本時代才開始有的裁縫科，學校按怎教？針車按怎變普遍？這項予女性變頭家的技術，按怎那來那少看？這集講「學做衫」按怎開始時行，閣按怎無去。
Kuè-khì chin-chē lâng ê kè-chng lóng kap chi̍t-tâi chiam-chhia, chin-chē lú-sèng lóng ū o̍h kòe chhâi-hông. Ji̍t-pún Sî-tāi chiah khai-sí ū ê chhâi-hông-kho, ha̍k-hāu an-chóaⁿ kà? Chiam-chhia an-chóaⁿ piàn phó͘-phiàn? Chit-hāng hō͘ lú-sèng piàn thâu-ke ê ki-su̍t, an-chóaⁿ ná-lâi ná-chió khòaⁿ? Chit-chi̍p kóng "o̍h chòe-soaⁿ" an-chóaⁿ khai-sí sî-kiâⁿ, koh an-chóaⁿ bô khì.
In the past, many dowries used to include a sewing machine, and a significant number of women learned tailoring. How were these sewing courses, which originated during the Japanese colonial period, taught in schools? What factors led to the widespread adoption of sewing machines? This skill, which empowered women to become independent entrepreneurs, has become less common. This episode discusses the rise in popularity of 'learning to make clothes' and its decline.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
陳澄波1933年畫ê這幅圖毋是油彩，是伊用鉛筆kah水彩畫ê寫生圖。這mā毋是伊頭一擺畫城城隍祭典。這个祭典是嘉義重要ê活動，圖裡畫ê踏蹺這馬較少看著。這集講這幅圖，紹介踏腳蹺kah嘉義ê城隍爺、城隍廟。
Tân Têng-pho 1933 nî ōe ê chit pak tô͘ m̄-sī iû-chhâi, sī i iōng iân-pit kap chúi-chhâi ōe ê siá-seng tô͘. Chit mā m̄-sī i thâu-chi̍t-pái ōe Siâⁿ-hông Chè-tián. Chit ê chè-tián sī Ka-gī tiōng-iàu ê oa̍h-tōng, tô͘--lí ōe ê ta̍h-khiau chit-má khah chió khòaⁿ-tio̍h. Chit chi̍p kóng chit pak tô͘, kài-siāu ta̍h-kha-khiau kap Ka-gī ê Siâⁿ-hông-iâ, Sîng-hông-biō.
This painting by Chen Cheng-po from 1933 is not an oil painting; it's a sketch he drew with pencil and watercolor. This also wasn't his first time painting the City God Festival. This festival stands as a significant event in Chiayi, and the "ta̍h-khiau" (stilt-walking) portrayed in the artwork is a practice less frequently observed today. This episode will discuss this painting and introduce stilt-walking, as well as Chiayi's City God and City God Temple.
陳澄波, 城隍祭典餘興, 1933
國立台灣美術館 https://reurl.cc/9n24Qj
陳澄波文化基金會 https://reurl.cc/mYEDNW
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
米糕是真早就有的食物，佇日本時代吳新榮佮黃旺成的日記攏有寫著。往過的米糕毋但是點心，嘛是冬節的補品。米糕佮油飯有啥無仝？較早的人按怎煮米糕、食米糕？這集來講往過佮這馬的米糕。
Bí-ko sī chin chá tiō ū ê si̍t-bu̍t, tī Ji̍t-pún Sî-tāi Ngô͘ Sin-êng kap N̂g ōng-sêng ê ji̍t-kì lóng ū siá tio̍h. Íng-kòe ê bí-ko m̄-nā sī tiám-sim, mā sī Tang-cheh ê pó͘-phín. Bí-ko kap iû-pn̄g ū siáⁿ bô-kāng? Khah-chá ê lâng án-chóaⁿ chú bí-ko, chia̍h bí-ko? Chit chi̍p lâi kóng óng-kòe kap chit-má ê bí-ko.
Bí-ko is a food that has existed for a very long time. It was mentioned in the diaries of Wu Xin-rong and Huang Wang-cheng during the Japanese colonial era. In the past, bí-ko was not only a snack but also a dietary supplement for the Winter Solstice. What's the difference between bí-ko and iû-pn̄g? How did people in the past cook and eat bí-ko? This episode will discuss bí-ko from the past and present.
---------《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便https://tinyurl.com/ysjmy729
好賣+https://tinyurl.com/4ya9p6xc
網站www.cultivataiwan.com
寫批henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助https://p.ecpay.com.tw/B3A47EF 抑是www.paypal.me/henama
這擺崩山湖事件予Fata’an變做新聞的主角。伊是一个歷史真久長的阿美族部落，17世記的西班牙佮荷蘭人攏有寫著。Fata’an 有啥物特殊的制度？當地的環境佮經濟對日本時代開始是按怎改變？這集介紹Fata’an。
Chit pái Pang-soaⁿ-ô͘ Sū-kiāⁿ hō͘ Fata’an piàn-chò sin-bûn ê chú-kak. I sī chi̍t ê le̍k-sú chin kú-tn̂g ê Amis-cho̍k pō͘-lo̍k, 17 sè-kí ê Se-pan-gâ kap Hô-lân-lâng lóng ū siá tio̍h. Fata’an ū siáⁿ-mi̍h te̍k-sû ê chè-tō͘? Tong-tē ê khoân-kéng kap keng-chè ùi Ji̍t-pún sî-tāi khai-sí sī án-chóaⁿ kái-piàn? Chit chi̍p kài-siāu Fata’an.
The Landslide Dam Incident has brought Fata’an into the spotlight. It is a long-standing Amis tribe, mentioned in writings by both the Spanish and Dutch in the 17th century. What special instituions does Fata’an have? How have the local environment and economy changed since the Japanese colonial period? This episode explores Fata’an.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
網站 www.cultivataiwan.com
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
贊助 https://p.ecpay.com.tw/B3A47EF 抑是 www.paypal.me/henama
孔子廟佇古早干焦男性會使出入，陳進1946年畫這幅攏是女性的孔子祭有啥物意涵？台灣的孔子廟有360外冬的歷史，是按怎真少人去拜？遮濟冬來拜孔子ê儀式有啥物改變？這集講陳進的畫作佮孔子祭典。
Khóng-chú-biō chū kó͘-chá kan-na lâm-sèng ē-sái chhut-ji̍p, Tân Chìn 1946 nî ōe chit-pak lóng-sī lú-sèng ê Khóng-chú chè ū siáⁿ-mi̍h ì-hâm? Tâi-oân ê Khóng-chú-biō ū 360 gōa tang ê le̍k-sú, sī án-chóaⁿ chin chió lâng khì pài? Chia chē tang lâi pài Khóng-chú ê gî-sek ū siáⁿ-mi̍h kái-piàn? Chit-chi̍p kóng Tân Chìn ê ōe-chok kap Khóng-chú chè-tián.
In ancient times, only men were allowed to access Confucian temples. What is the meaning behind Chen Chin's 1946 painting of a Ceremony of Confucius composed entirely of women? Confucian temples in Taiwan have a history of over 360 years, so why do so few people visit them? What changes have there been to the rituals of worshipping Confucius over the years? This episode discusses Chen Chin's artwork and the Ceremony of Confucius.
陳進〈孔子祭〉 https://reurl.cc/jrZjd1
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan
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「魯冰花」是文學經典、得真濟獎ê電影、逐人攏會曉唱ê歌，m̄過mā是一款漚肥ê植物。真濟人看過小說、電影，m̄過無啥人看過真正ê花。按怎綠肥會變做小說ê標題？自日本時代引進ê魯冰花，是按怎真少人知？這集講這部小說kah綠肥ê使用。
「Lō͘-piⁿ-hoe」 sī bûn-ha̍k keng-tián, tio̍h chin chē chióng ê tiān-iáⁿ, ta̍k-lâng lóng ē-hiáu chhiùⁿ ê koa, m̄-koh mā sī chi̍t khuán ò-pûi ê si̍t-bu̍t. Chin chē lâng khòaⁿ kòe siáu-soat, tiān-iáⁿ, m̄-koh bô siáⁿ lâng khòaⁿ kòe chin-chiàⁿ ê hoe. Án-chóaⁿ le̍k-pûi ē piàn-chò siáu-soat ê phiau-tê? Chū Ji̍t-pún sî-tāi ín-chìn ê Lō͘-piⁿ-hoe, sī án-chóaⁿ chin chió lâng chai? Chit chi̍p kóng chit pō͘ siáu-soat kah le̍k-pûi ê sú-iōng.
"魯冰花 / Lupine" is a literary classic, a multi-award-winning film, and a song everyone knows how to sing, but it's also a type of green manure plant. Many people have read the novel and seen the film, but few have actually seen the real flower. How did a green manure plant become the title of a novel? Since its introduction during the Japanese era, why is lupine so little known? This episode discusses this novel and the use of green manure.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+https://tinyurl.com/4ya9p6xc
寫批 henama2020@gmail.com
去圖書館借冊、看冊iah是參加活動ê人是ná來ná濟。台灣是啥物時陣有圖書館？往過ê圖書館有啥物無仝? 這集來講台灣公共圖書館ê起源kah重要ê人物。
Khì tô͘-su-koán chioh chheh, khòaⁿ chheh ia̍h-sī chham-ka oa̍h-tāng ê lâng sī ná lâi ná chē. Tâi-oân sī siáⁿ-mi̍h sî-chūn ū tô͘-su-koán? Éng-kòe ê tô͘-su-koán ū siáⁿ-mi̍h bô-kâng? Chit chi̍p lâi kóng Tâi-oân kong-kiōng tô͘-su-koán ê khí-gôan kap tiōng-iàu ê jîn-bu̍t.
The number of people who go to the library to borrow books, read books, or participate in activities is growing. When did Taiwan have libraries? What were the differences in past libraries? In this episode, we will talk about the origin of Taiwan's public libraries and important figures.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
這集簡單介紹新ê單元「講台灣畫」。是按怎ē想beh介紹畫作？這擺ê主題是啥？beh講偌濟作品？
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
基隆中元祭是一年一擺的大活動，1927年村上英夫就共這个祭典鬧熱的情形畫佇〈基隆燃放天燈圖〉。這个畫作提著頭一回台灣美術展覽會東洋畫部的特選。咱做伙來看這幅圖，了解100冬前的放水燈遊街佮港口城市的景緻。
Ke-lâng Tiong-goân-chè sī chi̍t-nî chi̍t-pái ê tōa oa̍h-tāng, 1927 nî Murakami Hideo tō kā chit ê chè-tián lāu-jia̍t ê chêng-hêng oē tī "Ke-lang Jiân-hòng Thian-teng Tô͘". Chit ê oē-chok the̍h-tio̍h thâu-chi̍t-hoê Tâi-oân Bí-su̍t Tián-lám-hoē Tang-iûⁿ-oē pō͘ ê te̍k-soán. Lán chò-hoé lâi khòaⁿ chit-pak tô͘, liáu-kái 100 tang chêng ê pàng-chúi-teng iû-ke kap káng-kháu siâⁿ-chhī ê kéng-tì.
The Keelung Ghost Festival is a major annual event. Hideo Murakami painted the lively scene of this festival in his "The Ghost Festival in Keelung" in 1927. This painting received a special selection in the Oriental Painting section of the first Taiwan Fine Art Exhibition. Let's take a look at this painting together to gain insight into the street parade with water lanterns and the scenery of the port city from 100 years ago.
看圖：國美典藏〈基隆燃放水燈圖〉
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
起厝、買厝看風水, 辦公桌仔著向佗一向, 欲揀塔位愛倩地理師看，佇台灣自古早就攏真注重風水，而且這項文化綴時代一直改變, 繼續佇咱的生活中攏袂無去。這集講看風水這個風俗是按怎變化？
Khí-chhù, bé-chhù khòaⁿ hong-súi, pān-kong-toh-á tio̍h ǹg tó chi̍t hiòng, beh kóaⁿ thah-ūi ài chhiàⁿ tē-lí-su khòaⁿ, tī Tâi-oân chū kó͘-chá tiō lóng chin chù-tiōng hong-súi, jî-chhiáⁿ chit hāng bûn-hoà tòe sî-tāi it-ti̍t kái-piàn, kè-sio̍k tī lán ê seng-oa̍h tiong lóng bōe bô-khì. Chit chi̍p kóng khòaⁿ hong-súi chit ê hong-sio̍k sī án-chóaⁿ piàn-hoà?
Building a house, buying a house, people look at feng shui. Which direction should an office desk face? To choose a columbarium, one needs to invite a Feng Shui Master to take a look. In Taiwan, people have attached great importance to feng shui since ancient times, and this culture has continuously changed with the times, always remaining in our lives. This episode traces the changes in feng shui customs.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
2020年出版ê《火種》內面抾真濟篇吳嘉芬老師著等ê作品。這本冊寫吳老師對爸母、故鄉ê感情，伊細漢tī台東ê生活，後來做台語老師ê經驗，特別是寫伊對做一个掖種ê人ê信念。
2020 nî chhut-pán ê “Hóe-chíⁿ” lāi-bīn khioh chin chōe phian Ngô͘ Ka-hun lāu-su tio̍h-téng ê chok-phín. Che pún chheh siá Ngô͘ lāu-su tùi pē-bú, kò͘-hiong ê kám-chêng, i sè-hàn tī Tâi-tang ê seng-oa̍h, āu--lâi chòe Tâi-gí lāu-su ê keng-giām, te̍k-pia̍t sī siá i tùi chòe chi̍t ê ia̍h-chíⁿ ê lâng ê sìn-liām.
The book Hóe-chíⁿ (Fire Seed), published in 2020, collects many of Ngô͘ Ka-hun's award-winning works. This book describes Ngô͘'s feelings for her parents and hometown, her childhood life in Taitung, and her later experiences as a Taiwanese language teacher— especially, it explores her conviction in her mission as a 'seed-sower' for the Taiwanese language.
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《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
熱天台灣人會食涼麵配mí-sooh湯。涼麵的台語按怎講？豆菜麵的華語閣按怎講？對遮會使看出這兩款攏是食冷的麵，怹的起源無相仝。涼麵是對別位來，後來煞變做有台灣特色的料理。從涼麵佮豆菜麵的變化會使看出咱按怎共無仝所在的吃法佮文化整併做伙，變做好吃的台灣口味。
Joa̍h-thiⁿ Tâi-oân-lâng ē chia̍h liâng-mī phòe mī-so͘h-thng. Liâng-mī ê Tâi-gí án-chóaⁿ kóng? Tāu-chhài-mī ê Hôa-gí koh án-chóaⁿ kóng? Tùi chia ē-sái khòaⁿ-chhut chit nn̄g khoán lóng sī chia̍h léng ê mī, in ê khí-goân bô sio-kāng. Liâng-mī sī tùi pa̍t-ūi lâi, āu--lâi soah piàn-chò ū Tâi-oân te̍k-sek ê liāu-lí. Tùi liâng-mī kap tāu-chhài-mī ê piàn-hòa ē-sái khòaⁿ-chhut lán án-chóaⁿ kā bô-kāng só͘-chāi ê chia̍h-hoat kap bûn-hòa chéng-pèng chò-hóe, piàn-chò hó-chia̍h ê Tâi-oân kháu-bī.
In summer, Taiwanese people eat liáng-miàn (cold noodles) paired with miso soup. How do you say "liáng-miàn" in Taiwanese? And how do you say "tāu-chhài-mī" (bean sprout noodles) in Mandarin? From this, we can see that although both are types of noodles eaten cold, their origins are not the same. Liáng-miàn came from elsewhere, but later became a dish with unique Taiwanese characteristics. From the evolution of liáng-miàn and tāu-chhài-mī, we can see how we integrate different culinary traditions and cultures, transforming them into a delicious Taiwanese flavor.
--------------------------------------------《有聲的光批：四秀仔》佮《臺灣女性人物群像》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
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1945年原子彈爆炸的受害者有台灣人。日本人捌佇台北帝國大學做過開發原子彈的實驗。台灣往過捌投資發展核能武器，落尾是美國阻擋，做無成，毋過投資做武器也有牽涉著核能發電產業。核能武器佮台灣有啥物關係？ 這集來講核武器佮台灣。
1945 nî gôan-chú-tôaⁿ pòk-chà ê siū-hāi-chiá ū Tâi-oân-lâng. Ji̍t-pún-lâng bat tī Tâi-pak Tè-kok Tāi-ha̍k chòe-kòe khai-hoat gôan-chú-tôaⁿ ê si̍t-giām. Tâi-oân éng-kòe bat tâu-chu hoat-tián he̍k-lêng bú-khì, lo̍h-bóe sī Bí-kok cho͘-tòng, chò bô sêng, m̄-koh tâu-chu chòe bú-khì iā ū khan-sia̍p-tio̍h he̍k-lêng hoat-tiān sán-gia̍p. He̍k-lêng bú-khì kah Tâi-oân ū siáⁿ-mi̍h koan-hē? Chit chi̍p lâi kóng he̍k-bú-khì kah Tâi-oân.
In the 1945 atomic bomb explosions, there were Taiwanese victims. Japanese people once conducted experiments to develop atomic bombs at Taihoku Imperial University (now National Taiwan University). Taiwan once invested in developing nuclear weapons, but in the end, it was blocked by the United States and wasn't successful. However, the investment in weapons also affected the nuclear power generation industry. In this episode, we'll talk about nuclear weapons and Taiwan.---------------------------------------
《有聲的光批：四秀仔》
賣貨便 https://tinyurl.com/ysjmy729
好賣+ https://tinyurl.com/4ya9p6xc
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
對鐵支路頂的天橋、學校邊的天橋，到百貨公司的空中走廊，台灣的城市往過有真濟天橋。台灣啥物時開始有天橋？是按怎天橋一直拆、嘛閣咧起？天橋的變化反映的是交通政策佮都市設計的改變。這集來講市內的天橋。
Tùi thih-ki-lō͘ téng ê thian-kiô, ha̍k-hāu piⁿ ê thian-kiô, kàu pah-hòe-kong-si ê khong-tiong-cháu-lông, Tâi-oân ê siâⁿ-chhī éng-kòe ū chin chē thian-kiô. Tâi-oân sánn-mih-sî khai-sí ū thian-kiô? Sī-án-chóaⁿ thian-kiô it-ti̍t thiah, mā koh teh khí? Thian-kiô ê piàn-hòa hóan-èng--ê sī kau-thong chèng-chhek kap to͘-chhī siat-kè ê kái-piàn. Chit chi̍p lâi kóng thian-kiô.
From the pedestrian overpasses above railway tracks and next to schools, to the skywalks of department stores, Taiwanese cities used to have many pedestrian overpasses. When did Taiwan first start having them? Why are some overpasses being removed while others continue to be constructed? The evolution of these overpasses reflects changes in transportation policy and urban design. In this episode, we'll talk about the pedestrian overpasses in our cities.
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《有聲的光批：四秀仔》
好賣+ https://tinyurl.com/4ya9p6xc
賣貨便 https://tinyurl.com/ysjmy729
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
1914年佇府城就有人咧教跤球、踢跤球, 按怎今仔日台灣予人當做「足球沙漠」?跤球按怎佇台灣發展閣按怎無去?這陣是按怎時行mini跤球?遮的變化佮戰後政權轉變、國際外交局勢佮國內體育ê制度攏有牽連。這集來講台灣跤球ê發展。
1914 nî tī Hú-siâⁿ tō ū lâng leh kà kha-kiû, that kha-kiû, án-chóaⁿ kin-á-ji̍t Tâi-oân hō͘ lâng tòng-chò "chiok-kiû soa-bo̍k"? Kha-kiû án-chóaⁿ tī Tâi-oân hoat-tián koh án-chóaⁿ bô--khì? Chit-chūn sī án-chóaⁿ sî-kiâⁿ mini kha-kiû? Chia-ê piàn-hòa kap chiàn-āu chèng-koân choán-piàn, kok-chè gōa-kau kio̍k-sè kap kok-lāi thé-io̍k ê chè-tō͘ lóng ū khan-liân. Chit chi̍p lâi kóng Tâi-oân kha-kiû ê hoat-tián.
As early as 1914, people in Fucheng (Tainan) were already teaching and playing football, so why is Taiwan considered a "football desert" today? How did football develop in Taiwan, and why did it subsequently decline? Why is mini-football so popular now? These changes are all intertwined with the post-war transition of political power, the international diplomatic landscape, and the nation's sports system. In this episode, we will discuss the development of football in Taiwan.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
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全世界會曉食柴魚的國家無幾个，台灣是一个。一尾魚按怎會變tīng硞硞koh會芳，袂臭臊?柴魚是按怎做？台灣啥物時陣外銷足濟柴魚？台東柴魚按怎變出名？這集來講柴魚。
Choân-sè-kài ē-hiáu chiah chhâ-hî ê kok-ka bô-kúi-ê, Tâi-oân sī chi̍t ê. Chi̍t-bóe hî án-chóaⁿ ē piàn tēng-khok-khok koh ē phang, bē chhau-chho? Chhâ-hî sī án-chóaⁿ chò? Tâi-oân siáⁿ-mih sî-chūn gōa-siau chiok-chē chhâ-hî? Tâi-tang chhâ-hî án-chóaⁿ piàn chhut-miâ? Chit chi̍p lâi kóng chhâ-hî.
There aren't many countries in the world that eat bonito flakes (katsuobushi), and Taiwan is one of them. How does a fish become rock-hard and fragrant, without a fishy smell? How are bonito flakes made? When did Taiwan export large quantities of bonito flakes? How did Taitung's bonito flakes become famous? In this episode, let's talk about bonito flakes.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
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南鯤鯓代天府的山門倒去的報導,予真濟人看著這个遮爾媠的山門佮伊後面這間廟。這間廟有300外冬的歷史，嘛是全台灣香客上濟的其中一間。是按怎300外冬前的廟欲起佇沒人蹛的沙崙? 是按怎佇遮爾偏僻的所在，香火會遮爾旺?這集來講國家級的古蹟南鯤鯓代天府。
Lâm-khun-sin Tāi-thian-hú ê soan-mn̂g tó--khì ê pò-tō, hō͘ chin chē lâng khòaⁿ--tio̍h chit ê chiah-nī súi ê soan-mn̂g kap i āu-piah chit keng biō. Chit keng biō ū 300 gōa tang ê le̍k-sú, mā-sī choân Tâi-oân hiuⁿ-kheh siōng chē ê kî-tiong chi̍t keng. Sī-án-chóaⁿ 300 gōa tang chêng ê biō beh khí tī bô lâng tòa ê soa-lûn? Sī-án-chóaⁿ tī chiah-nī phian-phiah ê só͘-chāi, hiuⁿ-hóe ē chiah-nī ōng? Chit chi̍p lâi kóng kok-ka-kip ê kó͘-chek Lâm-khun-sin Tāi-thian-hú.
When the main gate at LamkhunsinTemple unfortunately fell, many people saw for the first time just how beautiful it was—and the temple it guarded. This temple has a history of over 300 years and is also one of the most visited temples in all of Taiwan. Why would a temple from over 300 years ago be built on an uninhabited sand dune? And how did it become so important to so many people? ? In this episode, we'll talk about the national historic site, Lamkhunsin Temple.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
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拜拜ê時除了紅龜粿，嘛有麵龜，米龜，猶有廟宇會辦乞龜，予逐家食平安龜。是按怎做的是龜，毋是別款動物? 這個傳統怎麼來的？往過按怎食龜？「摃龜」對佗位來？這集講龜的文化佮信仰。
Pài-pài ê sî tû-liáu âng-ku-kóe, mā ū mī-ku, bí-ku, iáu-ū biō-ú ē pān khit-ku, hō͘ ta̍k-ke chia̍h pêng-an-ku. Sī-án-chóaⁿ chò--ê sī ku, m̄-sī pa̍t-khoán tōng-bu̍t? Chit-ê thôan-thóng án-chóaⁿ lâi--ê? Éng-kòe án-chóaⁿ chia̍h ku? “Khòng-ku” tùi tó-uī lâi? Chit chi̍p kóng ku ê bûn-hòa kap sìn-gióng.
When making offerings, besides red turtle-shaped rice cakes, there are also flour turtles, rice turtles, and some temples even hold "turtle-begging" ceremonies for everyone to receive a "peace turtle" to eat for good fortune. Why are they made in the shape of a turtle and not another kind of animal? Where does this tradition come from? In the past, how were turtles eaten? Where does the phrase "khòng-ku" (to strike out/come up empty-handed) originate? This episode discusses the culture and beliefs surrounding turtles.
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侵門踏戶真捷佇華語文章看著，毋過是台語。啥物時陣變做四界攏咧用的華語詞彙？是用佇佗位？佇古早戶橂有真濟文化象徵，佮戶橂有關係的俗諺嘛真濟，這集來講侵門踏戶佮戶橂。
Chim-mn̂g ta̍h-hō͘ chin chia̍p tī Huâ-gí bûn-chiuⁿ khòaⁿ--tio̍h, m̄-koh sī Tâi-gí. Siáⁿ-mi̍h sî-chūn piàn-chò sì-kè lóng teh iōng ê Huâ-gí sū-luī? Sī iōng tī tó-ūi? Tī kó͘-chá hō͘-tēng ū chin-chē bûn-hoà siōng-teng, kap hō͘-tēng ū koan-hē ê sio̍k-gān mā chin-chē, chit chi̍p lâi kóng chim-mn̂g ta̍h-hō͘ kap hō͘-tēng.
“侵門踏戶”is very often seen in Mandarin articles, but it's originally Taiwanese. When did it become a widely used Mandarin phrase? Where is it used? In ancient times, thresholds held many cultural symbols, and there are many proverbs related to threshold s. In this episode, we'll talk about 侵門踏戶 and thresholds.
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《台灣女性人物群像》https://reurl.cc/M6bkRm
訂閱《台語‧生活》電子報 https://reurl.cc/Y4n5eo
寫批 henama2020@gmail.com
迷眾頁 www.facebook.com/HenamaTaiwan