Jesus uses three metaphors to contrast the “old” (represented by John’s disciples, the Pharisees, and those who followed Jesus but didn’t fully commit) with the “new” (represented by Jesus’ radical followers). The “old” is characterized by powerlessness, rule-following, unwillingness to change, and a lack of spiritual authority. The first metaphor, Jesus as the Bridegroom, emphasizes the new relationship between God and His followers, likening it to a loving marriage.
Jesus’ teachings contrast the old and new, emphasizing that the new way He brings is incompatible with the old. The new garment symbolizes salvation through Jesus, replacing our sinful state with His righteousness. The new wine represents the transformative power of the Life of Christ, His Word, and His Holy Spirit, working from within to change us, unlike religion which tries to change us from the outside in.
Jesus revolutionizes life, not just patches it up.
If Jesus’ actions reveal who He truly is, then we can conclude that He came to undo our fallenness. Join us as we explore the moment when Jesus calls Levi, the tax collector—a scene that shocked the religious leaders. How could Jesus associate with “such people”?
But Jesus’ actions reveal a profound truth: He is not only attractive to sinners, but He is also attracted to sinners. Jesus stands with you against your sin, not against you because of your sin.
In this sermon from Mark 2:1–12, we explore the moment Jesus heals a paralyzed man—but not in the way anyone expected. Before restoring his body, Jesus says, “Your sins are forgiven,” making a bold, divine claim: He has the authority to forgive sins—because He is God. This moment isn’t just about physical healing; it points to the deeper restoration Jesus offers. It’s about shalom—true peace and wholeness with God. Join us as we reflect on the disruption of that peace in our lives and the invitation to trust in the only one who can truly make us whole.
What can we expect when we come to Jesus? In Mark 1:40–45, a man with leprosy takes a risk—approaching the one person who could heal him or reject him. This sermon explores how Jesus responds with unexpected compassion, power, and purpose. Rather than turning away, Jesus steps in, touches, and transforms. His response to this outcast reveals something profound about who He is and how He treats us when we come to Him. This week we reflect on the touch of Jesus—and the hope it brings to our own places of brokenness.
In Mark 1:29–34, Jesus is revealed as more than a teacher—He is a compassionate servant who brings hope and healing. People were drawn to Him even before witnessing miracles, sensing that He offered something they deeply needed. He healed the sick, showed authority over evil, and welcomed all who came to Him. That same hope and healing are still available today, as Jesus continues to restore lives with both compassion and power.
Jesus’ prayer life, as highlighted in Mark 1:35-39, demonstrates the importance of seeking God’s voice amidst life’s distractions. Prayer is not just a discipline but a source of strength and direction, enabling Jesus to fulfill His mission. Through His sacrifice on the cross, Jesus opens the door for believers to experience this same intimacy with God, transforming their lives and empowering them to share the Gospel.
This week we look at the passage where Jesus enters the synagogue, teaches with authority, and confronts a man with an unclean spirit. This moment reveals three key truths: the spiritual world is real and influences our lives, Jesus teaches with authority, and He has authority over the spiritual realm. This message reflects on our need for Jesus and what it means to live under His authority.
When Jesus says, “Follow Me,” it’s more than just those words — it’s an invitation into a new way of life. In this message, we explore how Jesus calls ordinary people into a life of discipleship, community, and purpose.
From the shores of Galilee to the heart of our city today, this call is still active. It challenges us to walk closely with Jesus, care for others, and understand the culture we’re reaching.
What is the gospel? More than just good news, the gospel is centered on Jesus—He is the epicentre. It’s both personal and communal, offering salvation and calling us into the kingdom of God—a kingdom marked by righteousness, peace, and joy in the Holy Spirit. Our individual stories find meaning within this greater narrative.
The gospel is both a moment and a process. It reveals God’s grace and calls us to respond. As Max Lucado says, “The grace given gives grace.” The message challenges us with three possible responses: I can’t believe it, It might be true, or I am convinced.
Finally, we are invited to join Jesus in His mission by sharing this life-changing news. Who in your life needs to hear it?
In this second message from Mark, we reflect on God’s powerful words as Jesus emerges from the water. These words affirm that Jesus is the promised deliverer, sent to bring liberation and hope. But they also reveal something deeply personal: God is not only rescuing us—He is restoring who we are. By declaring Jesus as His beloved Son, God signals the beginning of a new identity for all who follow Him. Through Jesus, we are no longer defined by brokenness or shame; we are called beloved, honoured, and precious in God’s eyes. This is a message not just of deliverance , but of restoration and belonging.
An introduction to our new series “The Revealed Jesus” where we will together explore the question, “Who is Jesus?” as we work through the Gospel of Mark.
In this sermon, Wilson highlighted the importance of understanding the original context of the text and helped explain how an ancient listener would have understood the first 8 verses of Mark. To truly understand Mark’s biography of Jesus, we must recognise that it reflects ancient high-context communication, emphasises moral character over strict chronology, and reveals Jesus as the long-awaited divine deliverer through rich Old Testament and cultural references. We are invited to begin experiencing him as the expected Lord who comes to call us to repentance and into everlasting salvation.
For this Easter, we reflect on the passage of Revelation 5:9-10.
In this song, God’s creation and people worship the Lamb of God, Jesus, for his willingness to give up his life in order to ransom a people for God. We see how the passage invites us today to place God at the center of our lives, to see Jesus as the Lamb of God who redeems us, to live in the hope of a complete restoration in the future, and to share the news of Jesus’ redemptive act.
For this Easter, we reflect on the passage of Revelation 5:9-10.
In this song, God’s creation and people worship the Lamb of God, Jesus, for his willingness to give up his life in order to ransom a people for God. We see how the passage invites us today to place God at the center of our lives, to see Jesus as the Lamb of God who redeems us, to live in the hope of a complete restoration in the future, and to share the news of Jesus’ redemptive act.
In this final message of our series on Ruth, we turn to the last chapter—but to fully grasp it, we first revisit the beginning. Naomi’s journey begins in deep emptiness: socially, naturally, and personally. Yet through the steadfast love of God, that emptiness is transformed into fullness. This story ultimately points us to Jesus—the one who meets us in our own emptiness and restores our lives.
In this week's sermon, we continue our series through the book of Ruth. In this last chapter, we take a closer look at how Boaz is living out lovingkindness. What does he do in this passage, and why? And how could we apply this truth as as we navigate everyday circumstances? Finally, the sermon points to Christ, the greater Redeemer, who impersonates the quality of lovingkindness. What did Jesus do when He redeemed humanity?
Life can leave us longing for rest—physically, mentally, emotionally, or spiritually. In Ruth 3, Naomi seeks rest for Ruth by guiding her toward Boaz, their kinsman-redeemer. Ruth takes a bold step, asking Boaz to "spread his wings" over her, symbolizing protection and provision. Boaz, a man of integrity, responds with kindness and a promise to act honorably.
This story isn’t just about Ruth and Boaz—it points to our ultimate rest in Jesus. We often search for rest in relationships, security, or success, but true rest is found in Christ. Matthew 11 reminds us that Jesus invites the weary to find rest in Him. Like Boaz, He is our Redeemer, but unlike Boaz, His work is complete—offering eternal rest through His sacrifice.
Whether single, dating, or married, Ruth 3 challenges us to pursue relationships with integrity, purity, and accountability, while ultimately anchoring our peace in Jesus.
Where are you seeking rest today?
Do you want to grow deeper in knowing, loving and following the Lord? Do you want to become more like Him?
Join us for a sermon by Sarah Varley, shared at the Liberty Women’s Event 2025. In this powerful message, she reveals ways to strengthen your walk with God and become more like Him.
Many claim Christianity but lack a transformed heart. James 2:19 warns that even demons believe in God—but they aren’t saved. The Kingdom of God is growing, but like wheat and weeds or a fishing net, true believers and false ones will be revealed in time.
In this sermon, we tackle three statements for those claiming to be Christians:
Listen in as we explore what real faith looks like and why it matters!
In this message, we have a conversation between Naomi and Ruth seeing how Naomi is impacted by the lovingkindness displayed by Boaz towards Ruth. In the process of this conversation, we learn two things:
We then see how this lovingkindness can have a powerful effect on our own lives as well.
We explore Ruth 2:14-17 which reminds us that God’s lovingkindness reaches those on the margins. Just as Jesus stepped into our messy world, the story of Boaz and Ruth teaches us that kindness, justice, and hospitality transform lives. When we intentionally create margins in our busy lives, we open ourselves to see and serve the poor, oppressed, and vulnerable. By sharing our talents, time, and resources, we build fair systems and become channels of God’s grace. Our mission is to embrace justice and mercy in every act, reflecting the gospel and drawing others into the center of God’s compassionate care. In His name.
