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Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
Dr. Matthew Bunson with Kris McGregor
40 episodes
6 months ago
Doctors of the Church: The Charism of Wisdom and more with Dr. Matthew Bunson.

Dr. Bunson Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; and most recently, St. Damien of Molokai: Apostle of the Exiled.

He is presently completing The Encyclopedia of the American Catholic Church for Our Sunday Visitor.
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Doctors of the Church: The Charism of Wisdom and more with Dr. Matthew Bunson.

Dr. Bunson Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; and most recently, St. Damien of Molokai: Apostle of the Exiled.

He is presently completing The Encyclopedia of the American Catholic Church for Our Sunday Visitor.
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Christianity
Religion & Spirituality,
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Episodes (20/40)
Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
St. Peter Damian – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Born: 1007, Ravenna, Italy
Died: February 23, 1072, Faenza, Italy

Dr. Matthew Bunson discusses St. Peter Damian, a Doctor of the Church from the second millennium. Born into a turbulent era marked by apocalyptic fears and church reform, Damian’s suffering led to intense prayerfulness. He became a fervent voice for reform, addressing corruption and abuses within the clergy.
Despite reluctance, he was appointed Cardinal Bishop of Ostia and played a crucial role in papal reform. Damian emphasized the importance of the cross, penance, and fidelity to Christ. His writings offer insights into addressing contemporary church challenges.

Discerning Hearts Reflection Questions

* Historical Context: How did the apocalyptic fears and need for reform in St. Peter Damian’s era reflect challenges in today’s Church?
* Personal Suffering and Virtue: How did St. Peter Damian’s early suffering shape his spiritual life and virtues?
* Balancing Solitude and Service: What tension did St. Peter Damian face between a desire for solitude and a call to serve actively in the Church?
* Role in Church Reform: How did St. Peter Damian become a catalyst for reform within the Church, particularly in addressing corruption and abuses?
* Emphasis on the Cross and Penance: What importance did St. Peter Damian place on the cross, penance, and fidelity to Christ in the Christian life?
* Relevance Today: How can St. Peter Damian’s teachings and writings offer guidance for addressing contemporary challenges within the Church?


For more on St. Peter Damian and his teachings:

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2009:
“St Peter Damian, who was essentially a man of prayer, meditation and contemplation, was also a fine theologian: his reflection on various doctrinal themes led him to important conclusions for life. Thus, for example, he expresses with clarity and liveliness the Trinitarian doctrine, already using, under the guidance of biblical and patristic texts, the three fundamental terms which were subsequently to become crucial also for the philosophy of the West: processio, relatio and persona (cf. Opusc. XXXVIII: PL CXLV, 633-642; and Opusc. II and III: ibid., 41 ff. and 58 ff). However, because theological analysis of the mystery led him to contemplate the intimate life of God and the dialogue of ineffable love between the three divine Persons, he drew ascetic conclusions from them for community life and even for relations between Latin and Greek Christians, divided on this topic. His meditation on the figure of Christ is significantly reflected in practical life, since the whole of Scripture is centred on him. The “Jews”, St Peter Damian notes, “through the pages of Sacred Scripture, bore Christ on their shoulders as it were” (Sermo XLVI, 15). Therefore Christ, he adds, must be the centre of the monk’s life: “May Christ be heard in our language, may Christ be seen in our life, may he be perceived in our hearts” (Sermo VIII, 5). Intimate union with Christ engages not only monks but all the baptized. Here we find a strong appeal for us too not to let ourselves be totally absorbed by the activities, problems and preoccupations of every day, forgetting that Jesus must truly be the centre of our life.
Communion with Christ creates among Christians a unity of love. In Letter 28,
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8 months ago
32 minutes 16 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC7 St. Ambrose of Milan, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
St. Ambrose of Milan, Part 1 – The Doctors of the Church with Dr. Matthew Bunson

Dr. Matthew Bunson and Kris McGregor discuss St. Ambrose, the catechumen who became a bishop, in part 1 of a 2-part conversation.





Born: 340 AD


Died: January 1, 397  AD












For more on St. Ambrose of Milan and his teachings
Ambrose 
– On the Christian Faith (De fide)
– On the Holy Spirit
– On the Mysteries
– On Repentance
– On the Duties of the Clergy
– Concerning Virgins
– Concerning Widows
– On the Death of Satyrus
– Memorial of Symmachus
– Sermon against Auxentius
– Letters









For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

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1 year ago
32 minutes 21 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC18 St. John Damascene, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
St. John Damascene, Part 1 – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Dr. Matthew Bunson discusses the life, times and teachings of St. John Damascene








Born: 676 AD, Damascus, Syria
Died: December 4, 749 AD, Mar Saba, Jordan










For more on St. John Damascene and his teachings

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008








Today I should like to speak about John Damascene, a personage of prime importance in the history of Byzantine Theology, a great Doctor in the history of the Universal Church. Above all he was an eyewitness of the passage from the Greek and Syrian Christian cultures shared by the Eastern part of the Byzantine Empire, to the Islamic culture, which spread through its military conquests in the territory commonly known as the Middle or Near East. John, born into a wealthy Christian family, at an early age assumed the role, perhaps already held by his father, of Treasurer of the Caliphate. Very soon, however, dissatisfied with life at court, he decided on a monastic life, and entered the monastery of Mar Saba, near Jerusalem. This was around the year 700. He never again left the monastery, but dedicated all his energy to ascesis and literary work, not disdaining a certain amount of pastoral activity, as is shown by his numerous homilies. His liturgical commemoration is on the 4 December. Pope Leo XIII proclaimed him Doctor of the Universal Church in 1890.
In the East, his best remembered works are the three Discourses against those who calumniate which were condemned after his death by the iconoclastic Council of Hieria (754). These discourses, however, were also the fundamental grounds for his rehabilitation and canonization on the part of the Orthodox Fathers summoned to the Council of Nicaea (787), the Seventh Ecumenical Council. In these texts it is possible to trace the first important theological attempts to legitimise the veneration of sacred images, relating them to the mystery of the Incarnation of the Son of God in the womb of the Virgin Mary.
John Damascene was also among the first to distinguish, in the cult, both public and private, of the Christians, between worship (latreia), and veneration (proskynesis): the first can only be offered to God, spiritual above all else, the second, on the other hand, can make use of an image to address the one whom the image represents. Obviously the Saint can in no way be identified with the material of which the icon is composed. This distinction was immediately seen to be very important in finding an answer in Christian terms to those who considered universal and eternal the strict Old Testament prohibition against the use of cult images. This was also a matter of great debate in the Islamic world, which accepts the Jewish tradition of the total exclusion of cult images. Christians, on the other hand, in this context, have discussed the problem and found a justification for the veneration of images. John Damascene writes, “In other ages God had not been represented in images, being incorporate and faceless. But since God has now been seen in the flesh, and lived among men, I represent that part of God which is visible. I do not venerate matter, but the Creator of matter, who became matter for my sake and deigned to live in matter and bring about my salvation through ma...
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1 year ago
31 minutes 6 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC12 St. Cyril of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson


Dr. Matthew Bunson discusses the life, times and teachings of St. Cyril of Alexandria







*

Born: 378 AD, Alexandria, Egypt






*

Died: June 27, 444 AD, Alexandria, Egypt








For more on St. Cyril of Alexandria and his teachings

Clement of Alexandria
– Who is the Rich Man That Shall Be Saved?
– Exhortation to the Heathen
– The Instructor
– The Stromata, or Miscellanies
– Fragments







From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007


Cyril’s writings – truly numerous and already widely disseminated in various Latin and Eastern translations in his own lifetime, attested to by their instant success – are of the utmost importance for the history of Christianity. His commentaries on many of the New and Old Testament Books are important, including those on the entire Pentateuch, Isaiah, the Psalms and the Gospels of John and Luke. Also important are his many doctrinal works, in which the defence of the Trinitarian faith against the Arian and Nestorian theses recurs. The basis of Cyril’s teaching is the ecclesiastical tradition and in particular, as I mentioned, the writings of Athanasius, his great Predecessor in the See of Alexandria. Among Cyril’s other writings, the books Against Julian deserve mention. They were the last great response to the anti-Christian controversies, probably dictated by the Bishop of Alexandria in the last years of his life to respond to the work Against the Galileans, composed many years earlier in 363 by the Emperor known as the “Apostate” for having abandoned the Christianity in which he was raised.
The Christian faith is first and foremost the encounter with Jesus, “a Person, which gives life a new horizon” (Deus Caritas Est, n. 1). St Cyril of Alexandria was an unflagging, staunch witness of Jesus Christ, the Incarnate Word of God, emphasizing above all his unity, as he repeats in 433 in his first letter (PG 77, 228-237) to Bishop Succensus: “Only one is the Son, only one the Lord Jesus Christ, both before the Incarnation and after the Incarnation. Indeed, the Logos born of God the Father was not one Son and the one born of the Blessed Virgin another; but we believe that the very One who was born before the ages was also born according to the flesh and of a woman”. Over and above its doctrinal meaning, this assertion shows that faith in Jesus the Logos born of the Father is firmly rooted in history because, as St Cyril affirms, this same Jesus came in time with his birth from Mary, the Theotò-kos, and in accordance with his promise will always be with us. And this is important: God is eternal, he is born of a woman, and he stays with us every day.
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2 years ago
30 minutes 43 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC33 St. Anthony of Padua – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Anthony of Padua



Born: August 15, 1195, Lisbon, Portugal




Died: June 13, 1231, Padua, Italy




Buried: Basilica of Saint Anthony of Padua, Padua, Italy




Parents: Vicente Martins , Teresa Pais Taveira






For more on St. Anthony of Padua and his teachings

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI 
From the General Audience on St. Anthony of Padua
With his outstanding gifts of intelligence, balance, apostolic zeal and, primarily, mystic fervour, Anthony contributed significantly to the development of Franciscan spirituality.
In St Anthony’s teaching on prayer we perceive one of the specific traits of the Franciscan theology that he founded: namely the role assigned to divine love which enters into the sphere of the affections, of the will and of the heart, and which is also the source from which flows a spiritual knowledge that surpasses all other knowledge. In fact, it is in loving that we come to know.
Anthony writes further: “Charity is the soul of faith, it gives it life; without love, faith dies” (Sermones Dominicales et Festivi II, Messagero, Padua 1979, p. 37).
It is only the prayerful soul that can progress in spiritual life: this is the privileged object of St Anthony’s preaching. He is thoroughly familiar with the shortcomings of human nature, with our tendency to lapse into sin, which is why he continuously urges us to fight the inclination to avidity, pride and impurity; instead of practising the virtues of poverty and generosity, of humility and obedience, of chastity and of purity. At the beginning of the 13th century, in the context of the rebirth of the city and the flourishing of trade, the number of people who were insensitive to the needs of the poor increased. This is why on various occasions Anthony invites the faithful to think of the true riches, those of the heart, which make people good and merciful and permit them to lay up treasure in Heaven. “O rich people”, he urged them, “befriend… the poor, welcome them into your homes: it will subsequently be they who receive you in the eternal tabernacles in which is the beauty of peace, the confidence of security and the opulent tranquillity of eternal satiety” (ibid., p. 29).
Anthony, in the school of Francis, always put Christ at the centre of his life and thinking, of his action and of his preaching. This is another characteristic feature of Franciscan theology: Christocentrism. Franciscan theology willingly contemplates and invites others to contemplate the mysteries of the Lord’s humanity, the man Jesus, and in a special way the mystery of the Nativity: God who made himself a Child and gave himself into our hands, a mystery that gives rise to sentiments of love and gratitude for divine goodness.
For more visit Vatican.va





For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years,
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2 years ago
29 minutes 6 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC40 St. Teresa of Avila pt 1– The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson


Dr. Matthew Bunson discusses the life, times and teachings of St. Teresa of Avila



Born: March 28, 1515, Gotarrendura, Spain
Died: October 4, 1582, Alba de Tormes, Spain




Nationality: Spanish



For more on St. Teresa of Avila and her teachings visit her Discerning Hearts page




From Vatican.va, an excerpt from the teachings of Pope Benedict XVI
From the General Audience on St. Teresa of Avila
St Teresa, whose name was Teresa de Cepeda y Ahumada, was born in Avila, Spain, in 1515. In her autobiography she mentions some details of her childhood: she was born into a large family, her “father and mother, who were devout and feared God”, into a large family. She had three sisters and nine brothers.
While she was still a child and not yet nine years old she had the opportunity to read the lives of several Martyrs which inspired in her such a longing for martyrdom that she briefly ran away from home in order to die a Martyr’s death and to go to Heaven (cf. Vida, [Life], 1, 4); “I want to see God”, the little girl told her parents.
A few years later Teresa was to speak of her childhood reading and to state that she had discovered in it the way of truth which she sums up in two fundamental principles.
On the one hand was the fact that “all things of this world will pass away” while on the other God alone is “for ever, ever, ever”, a topic that recurs in her best known poem: “Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices”. She was about 12 years old when her mother died and she implored the Virgin Most Holy to be her mother (cf. Vida, I, 7).
If in her adolescence the reading of profane books had led to the distractions of a worldly life, her experience as a pupil of the Augustinian nuns of Santa María de las Gracias de Avila and her reading of spiritual books, especially the classics of Franciscan spirituality, introduced her to recollection and prayer.
When she was 20 she entered the Carmelite Monastery of the Incarnation, also in Avila. In her religious life she took the name “Teresa of Jesus”. Three years later she fell seriously ill, so ill that she remained in a coma for four days, looking as if she were dead (cf. Vida, 5, 9).
In the fight against her own illnesses too the Saint saw the combat against weaknesses and the resistance to God’s call: “I wished to live”, she wrote, “but I saw clearly that I was not living, but rather wrestling with the shadow of death; there was no one to give me life, and I was not able to take it. He who could have given it to me had good reasons for not coming to my aid, seeing that he had brought me back to himself so many times, and I as often had left him” (Vida, 7, 8).
In 1543 she lost the closeness of her relatives; her father died and all her siblings, one after another, emigrated to America. In Lent 1554, when she was 39 years old, Teresa reached the climax of her struggle against her own weaknesses. The fortuitous discovery of the statue of “a Christ most grievously wounded”, left a deep mark on her life (cf. Vida, 9).
The Saint,
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3 years ago
27 minutes 41 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC14 St. Peter Chrysologus – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Peter Chrysologus







*

Born: 406 AD, Imola, Italy






*

Died: July 31, 450 AD








For more on St. Peter Chrysologus and his teachings

From Wikipedia:

Peter was born in Imola, where Cornelius, bishop of Roman Catholic Diocese of Imola, baptized him, educated him, and ordained him a deacon. He was made an archdeacon through the influence of Emperor Valentinian III. Pope Sixtus III appointed Peter as Bishop of Ravenna (or perhaps archbishop) circa 433, apparently rejecting the candidate whom the people of the city ofRavenna elected. The traditional account, as recorded in the Roman Breviary, is that Sixtus had a vision of Pope Saint Peter the Apostle and Saint Apollinaris of Ravenna, the first bishop of that see, who showed Sixtus a young man, the next Bishop of Ravenna. When a group from Ravenna arrived, including Cornelius and his archdeacon Peter from Imola, Sixtus recognized Peter as the young man in his vision and consecrated him as a bishop.

People knew Saint Peter Chrysologus, the Doctor of Homilies, for his short but inspired talks; he supposedly feared boring his audience. His piety and zeal won universal admiration. After hearing oratory of his first homily as bishop, Roman Empress Galla Placidia supposedly gave him the surname Chrysologus, meaning “golden-worded.” Empress Galla Placidia patronized many of projects of Bishop Saint Peter.
In his extant homilies, bishop Peter explained Biblical texts briefly and concisely. He also condemned Arianism and Monophysitism as heresies and explained beautifully the Apostles’ Creed, the mystery of the Incarnation, and other topics in simple and clear language. He dedicated a series of homilies to Saint John the Baptist and the Blessed Virgin Mary. Peter advocated daily reception of Eucharist. He urged his listeners to confide in the forgiveness offered through Christ. He shared the confidence of Saint Pope Leo I the Great (440-461), another doctor of the Church.
A synod held in Constantinople in 448 condemned Eutyches for Monophysitism; Eutyches then appealed to Saint Peter Chrysologus but failed in his endeavour to win the support of the Bishop. The Acts of the Council of Chalcedon(451) preserves the text of letter of Saint Peter Chrysologus in response to Eutyches; Peter admonishes Eutyches to accept the ruling of the synod and to give obedience to the Bishop of Rome as the successor of Saint Peter.
Archbishop Felix of Ravenna in the early eighth century collected and preserved 176 of his homilies. Various authors edited and translated these works into numerous languages.
Death and veneration
St Peter died circa or after 450 during a visit to Imola, the town of his birth. Older reference books say he died on 2 December, but a more recent interpretation of the ninth-century “Liber Pontificalis Ecclesiae Ravennatis” indicated that he died on 31 July. When in 1729 he was declared a Doctor of the Church, his feast day, not already included in the Tridentine Calendar, was inserted in the Roman Catholic calendar of saints for celebration on 4 December. In 1969 his feast was moved to 30 July, as close as possible to the day of his death, 31 July, the feast day of Saint Ignatius of Loyola.






For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years,
Show more...
3 years ago
31 minutes 16 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC13 St. Leo the Great – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Dr. Matthew Bunson discusses the life, times and teachings of St. Leo the Great





Born: Tuscany, Italy

Died: November 10, 461 AD, Rome, Italy





For more on St. Leo the Great and his teachings

Leo the Great, Pope (c. 395-461)
– Sermons
– Letters







From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2008


Aware of the historical period in which he lived and of the change that was taking place – from pagan Rome to Christian Rome – in a period of profound crisis, Leo the Great knew how to make himself close to the people and the faithful with his pastoral action and his preaching. He enlivened charity in a Rome tried by famines, an influx of refugees, injustice and poverty. He opposed pagan superstitions and the actions of Manichaean groups. He associated the liturgy with the daily life of Christians:  for example, by combining the practice of fasting with charity and almsgiving above all on the occasion of the Quattro tempora, which in the course of the year marked the change of seasons. In particular, Leo the Great taught his faithful – and his words still apply for us today – that the Christian liturgy is not the memory of past events, but the actualization of invisible realities which act in the lives of each one of us. This is what he stressed in a sermon (cf. 64, 1-2) on Easter, to be celebrated in every season of the year “not so much as something of the past as rather an event of the present”. All this fits into a precise project, the Holy Pontiff insisted:  just as, in fact, the Creator enlivened with the breath of rational life man formed from the dust of the ground, after the original sin he sent his Son into the world to restore to man his lost dignity and to destroy the dominion of the devil through the new life of grace.
This is the Christological mystery to which St Leo the Great, with his Letter to the Council of Ephesus, made an effective and essential contribution, confirming for all time – through this Council – what St Peter said at Caesarea Philippi. With Peter and as Peter, he professed: “You are the Christ, the Son of the living God”. And so it is that God and man together “are not foreign to the human race but alien to sin” (cf. Serm. 64). Through the force of this Christological faith he was a great messenger of peace and love. He thus shows us the way:  in faith we learn charity. Let us therefore learn with St Leo the Great to believe in Christ, true God and true Man, and to implement this faith every day in action for peace and love of neighbour.




For more visit Vatican.va




For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and a senior contributor to EWTN News. For the past 20 years,
Show more...
3 years ago
31 minutes 43 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC11 St. Jerome – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast

Dr. Matthew Bunson discusses the life, times and teachings of St. Jerome





Born: 347 AD, Štrigova, Croatia

Died: September 30, 420 AD, Bethlehem





For more on St. Jerome and his teachings

Jerome
– Letters
– The Perpetual Virginity of Blessed Mary
– To Pammachius Against John of Jerusalem
– The Dialogue Against the Luciferians
– The Life of Malchus, the Captive Monk
– The Life of S. Hilarion
– The Life of Paulus the First Hermit
– Against Jovinianus
– Against Vigilantius
– Against the Pelagians
– Prefaces
– De Viris Illustribus (Illustrious Men)
– Apology for himself against the Books of Rufinus







From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007


Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.
He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).
In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella,
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3 years ago
31 minutes 42 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC4 St. Cyril of Jerusalem – The Doctors of the Church with Dr. Matthew Bunson – Discerning Hearts Podcast

St. Cyril of Jerusalem – The Doctors of the Church with Dr. Matthew Bunson


* Born: 313 AD, Caesarea Maritima, Israel
* Died: March 18, 386 AD, Jerusalem, Israel

Dr. Matthew Bunson discusses St. Cyril of Jerusalem, recognized as a Doctor of the Church by Pope Leo XIII in 1883. St. Cyril, born around 315 AD, witnessed Jerusalem’s transformation into a Christian center under Constantine the Great and his mother, St. Helena.
Despite his humble and moderate nature, he faced challenges, including being falsely accused of supporting the Arian heresy by Bishop Acacius. St. Cyril’s time as Bishop of Jerusalem was marked by jurisdictional disputes and three exiles due to political and theological conflicts.
His enduring legacy lies in his catechetical lectures, particularly his mystagogical teachings on baptism, Eucharist, and prayer, which hold relevance for modern Christian formation and the new evangelization. St. Cyril’s gentle approach to dialogue and his commitment to orthodoxy amid controversy serve as a model for fostering unity and understanding within the Church.

Discerning Hearts Reflection Questions

* St. Cyril of Jerusalem’s Recognition as a Doctor of the Church: How does the late recognition of St. Cyril as a Doctor of the Church by Pope Leo XIII reflect a broader emphasis on Eastern Church figures and early Church history during that time?
* St. Cyril’s Background and Early Life in Jerusalem: Reflect on the significance of St. Cyril’s upbringing in Jerusalem amidst its transformation into a Christian center under Constantine the Great and St. Helena. How might this context have influenced his faith and teachings?
* Challenges and Controversies Faced by St. Cyril: St. Cyril faced false accusations and political conflicts, particularly regarding the Arian heresy and jurisdictional disputes. How did his response to these challenges demonstrate his commitment to orthodoxy and unity within the Church?
* St. Cyril’s Contributions to Catechesis: Consider the format and content of St. Cyril’s catechetical lectures. How do his teachings on baptism, Eucharist, and prayer provide a framework for Christian formation and ongoing spiritual growth?
* The Significance of Mystagogy and its Relevance Today: Reflect on the importance of mystagogical catechesis, particularly in post-baptismal formation. How can the Church reclaim and integrate this aspect into contemporary catechetical programs?
* St. Cyril’s Approach to Dialogue and Unity: St. Cyril’s moderate and gentle nature allowed him to engage in dialogue and seek unity within the Church despite theological differences. How can his example guide us in fostering understanding and reconciliation in modern-day theological debates?
* The Sacred Context of St. Cyril’s Teachings: Visualize St. Cyril delivering his catechetical lectures in the sacred setting of Jerusalem. How might the historical and spiritual significance of this location have influenced the delivery and reception of his teachings?
* Personal Reflection on St. Cyril’s Legacy: Reflect on the enduring impact of St. Cyril’s life and teachings. How does his example inspire us to deepen our own faith and engage in the mission of the Church today?



For more on St. Cyril and his teachings:
St. Cyril of Jerusalem – Catechetical Lectures
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:
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3 years ago
28 minutes 39 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC10 St. Augustine of Hippo (part 2) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson
Dr. Matthew Bunson discusses the life, times and teachings of St. Augustine of Hippo (part 2)






Born: 13 November 354


Died: 28 August 430





For more on St. Augustine of Hippo and his teachings

Augustine of Hippo
– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
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3 years ago
31 minutes 4 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC9 St. Augustine of Hippo (part 1) – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Augustine of Hippo (part 1)






Born: 13 November 354


Died: 28 August 430





For more on St. Augustine of Hippo and his teachings

Augustine of Hippo [
– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
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3 years ago
31 minutes 17 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC8 St. Ambrose of Milan, Part 2 – The Doctors of the Church with Dr. Matthew Bunson – Discerning Hearts Podcast
St. Ambrose of Milan, Part 2 – The Doctors of the Church with Dr. Matthew Bunson

Dr. Matthew Bunson and Kris McGregor discuss St. Ambrose, the catechumen who became a bishop, in part 2 of this two-part conversation.





Born: 340 AD


Died: January 1, 397  AD












For more on St. Ambrose of Milan and his teachings
Ambrose 
– On the Christian Faith (De fide)
– On the Holy Spirit
– On the Mysteries
– On Repentance
– On the Duties of the Clergy
– Concerning Virgins
– Concerning Widows
– On the Death of Satyrus
– Memorial of Symmachus
– Sermon against Auxentius
– Letters






 



For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

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3 years ago
30 minutes 54 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC6 St. Gregory of Nazianzus – The Doctors of the Church /w Dr. Matthew Bunson Podcast
St. Gregory of Nazianzus – The Doctors of the Church with Dr. Matthew Bunson




Born: 329 AD
Died: January 1, 390 AD

Dr. Matthew Bunson and Kris McGregor explore St. Gregory of Nazianzus (Nazianzen), a doctor of the Church. St. Gregory faced the Arian heresy and a tension between solitude and serving as a priest. His theological contributions include emphasizing “consubstantial” and defending the Trinity. Dr. Bunson highlights his views on Christ’s full humanity, theosis, and the connection between theology and prayer, making special note of Pope Benedict XVI’s insights on St. Gregory as well.
St. Gregory’s teachings provide timeless prescriptions for addressing heresy, offering valuable lessons for today’s challenges in defending the faith.



Discerning Hearts Reflection Questions:


* How does St. Gregory of Nazianzus’ struggle between solitude and active service resonate with your own spiritual journey and the challenges of balancing personal prayer with engagement in the world?
* In what ways can St. Gregory’s response to the Arian heresy inspire you to actively defend and uphold the Church’s teachings in your community or personal life?
* Reflect on the significance of the term “consubstantial” in describing the relationship within the Trinity. How does this theological concept deepen your understanding of God?
* Consider St. Gregory’s emphasis on theosis. How can you strive to become more like Christ in your daily life?
* How can you integrate prayer into your study of theology to enhance your relationship with God and the Church?






For more on St. Gregory of Nazianzus and his teachings:
Gregory Nazianzen
– Orations
– Letters

 
For more from Dr. Matthew Bunson check out his Discerning Hearts page

Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

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3 years ago
32 minutes 18 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC5 St. Basil the Great – The Doctors of the Church w/ Dr. Matthew Bunson – Discerning Hearts Podcast

Dr. Matthew Bunson discusses the life, times and teachings of  St. Basil the Great





Born: 330 AD, Kayseri, Turkey


Died: January 1, 379 AD, Kayseri, Turkey



Siblings: Gregory of Nyssa, Macrina the Younger, Theosebia






 
For more from Dr. Matthew Bunson check out his Discerning Hearts page
Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha.

Show more...
3 years ago
28 minutes 31 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC3 St. Ephrem of Syria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times, and work of  St. Ephrem of Syria



Born: 306 AD, Nisibis, Turkey


Died: June 9, 373 AD, Edessa, Turkey



For more on St. Ephrem and his teachings
St. Ephraim the Syrian (306-373) 
– Nisibene Hymns   – Miscellaneous Hymns —
On the Nativity of Christ in the Flesh,
For the Feast of the Epiphany, and
On the Faith (“The Pearl”)   – Homilies —
On Our Lord, On Admonition and Repentance,
and On the Sinful Woman






From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:


The figure of Ephrem is still absolutely timely for the life of the various Christian Churches. We discover him in the first place as a theologian who reflects poetically, on the basis of Holy Scripture, on the mystery of man’s redemption brought about by Christ, the Word of God incarnate. His is a theological reflection expressed in images and symbols taken from nature, daily life and the Bible. Ephrem gives his poetry and liturgical hymns a didactic and catechetical character: they are theological hymns yet at the same time suitable for recitation or liturgical song. On the occasion of liturgical feasts, Ephrem made use of these hymns to spread Church doctrine. Time has proven them to be an extremely effective catechetical instrument for the Christian community.
Ephrem’s reflection on the theme of God the Creator is important: nothing in creation is isolated and the world, next to Sacred Scripture, is a Bible of God. By using his freedom wrongly, man upsets the cosmic order. The role of women was important to Ephrem. The way he spoke of them was always inspired with sensitivity and respect: the dwelling place of Jesus in Mary’s womb greatly increased women’s dignity. Ephrem held that just as there is no Redemption without Jesus, there is no Incarnation without Mary. The divine and human dimensions of the mystery of our redemption can already be found in Ephrem&#...
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3 years ago
29 minutes 31 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC1 St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
 
St. Athanasius of Alexandria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson

* Born: 296 AD, Alexandria, Egypt
* Died: May 2, 373 AD, Alexandria, Egypt

Dr. Matthew Bunson and Kris McGregor discuss St. Athanasius of Alexandria, declared a Doctor of the Church in 1568. St. Athanasius played a significant role in defending orthodox Christian doctrine against the Arian heresy. Born around 298 AD, he became Bishop of Alexandria and faced exile multiple times due to his staunch opposition to Arianism.
Despite persecution and false accusations, Athanasius remained steadfast in his defense of Christ’s divinity and humanity; in addition to Christ’s incarnation and its role in salvation, providing clarity on the Trinity and the nature of Christ. He also contributed to the spread of monasticism through his writings on the Desert Fathers, particularly St. Anthony. His life serves as a reminder of the challenges faced in defending the truth and the unwavering commitment required to uphold the faith.

* Athanasius
* Against the Heathen
* On the Incarnation of the Word
* Deposition of Arius
* Statement of Faith
* On Luke 10:22 (Matthew 11:27)
* Circular Letter
* Apologia Contra Arianos
* De Decretis
* De Sententia Dionysii
* Vita S. Antoni (Life of St. Anthony)
* Ad Episcopus Aegypti et Libyae
* Apologia ad Constantium
* Apologia de Fuga
* Historia Arianorum
* Four Discourses Against the Arians
* De Synodis
* Tomus ad Antiochenos
* Ad Afros Epistola Synodica
* Historia Acephala
* Letters


Discerning Hearts Reflection Questions

* The Courage of St. Athanasius: How does St. Athanasius’ unwavering courage in the face of persecution inspire us to stand firm in our faith, even when confronted with adversity?
* Defending Truth in Today’s World: In what ways can we apply St. Athanasius’ example to our modern context, where the truth of the Catholic faith is often challenged or misunderstood?
* Embracing Orthodoxy: Reflect on the importance of understanding and defending orthodox Christian doctrine, especially in a world where relativism and skepticism abound.
* Sacrifice and Commitment: Consider the sacrifices St. Athanasius made for the sake of defending the faith. How does his commitment challenge us to deepen our own dedication to Christ and His Church?
* The Role of Monasticism: Explore the significance of St. Athanasius’ contribution to monasticism and its impact on Christian spirituality. How can we incorporate elements of monastic living into our own spiritual practices?


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3 years ago
32 minutes 3 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC2 St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast
St. Hilary of Poitiers – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson


* Born: 310 AD,
* Died: May 2, 367 AD


Dr. Matthew Bunson and Kris McGregor discuss St. Hillary of Poitier’s life, conversion, and role in combating Arianism. Despite being the “Hammer of the Aryans,” his gentleness and charity emphasized Christ-like love in defending the faith.


From Vatican.va, an excerpt from the teachings of Pope Benedict XVI  General Audience 2007:


“To sum up the essentials of his doctrine, I would like to say that Hilary found the starting point for his theological reflection in baptismal faith. In De Trinitate, Hilary writes: Jesus “has commanded us to baptize in the name of the Father and of the Son and of the Holy Spirit (cf. Mt 28: 19), that is, in the confession of the Author, of the Only-Begotten One and of the Gift. The Author of all things is one alone, for one alone is God the Father, from whom all things proceed. And one alone is Our Lord Jesus Christ, through whom all things exist (cf. I Cor 8: 6), and one alone is the Spirit (cf. Eph 4: 4), a gift in all…. In nothing can be found to be lacking so great a fullness, in which the immensity in the Eternal One, the revelation in the Image, joy in the Gift, converge in the Father, in the Son and in the Holy Spirit” (De Trinitate 2, 1). God the Father, being wholly love, is able to communicate his divinity to his Son in its fullness. I find particularly beautiful the following formula of St Hilary: “God knows not how to be anything other than love, he knows not how to be anyone other than the Father. Those who love are not envious and the one who is the Father is so in his totality. This name admits no compromise, as if God were father in some aspects and not in others” (ibid., 9, 61).
For this reason the Son is fully God without any gaps or diminishment. “The One who comes from the perfect is perfect because he has all, he has given all” (ibid., 2, 8). Humanity finds salvation in Christ alone, Son of God and Son of man. In assuming our human nature, he has united himself with every man, “he has become the flesh of us all” (Tractatus super Psalmos 54, 9); “he took on himself the nature of all flesh and through it became true life, he has in himself the root of every vine shoot” (ibid., 51, 16). For this very reason the way to Christ is open to all – because he has drawn all into his being as a man -, even if personal conversion is always required: “Through the relationship with his flesh, access to Christ is open to all, on condition that they divest themselves of their former self (cf. Eph 4: 22), nailing it to the Cross (cf. Col 2: 14); provided we give up our former way of life and convert in order to be buried with him in his baptism, in view of life (cf. Col1: 12; Rom 6: 4)” (ibid., 91, 9).
Fidelity to God is a gift of his grace. Therefore, St Hilary asks, at the end of his Treatise on the Trinity, to be able to remain ever faithful to the baptismal faith. It is a feature of this book: reflection is transformed into prayer and prayer returns to reflection. The whole book is a dialogue with God.
I would like to end today’s Catechesis with one of these prayers, which thus becomes our prayer:
“Obtain, O Lord”, St Hilary recites with inspiration, “that I may keep ever faithful to what I have professed in the ...
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3 years ago
31 minutes 50 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC30 St. Albert the Great – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson Podcast

Dr. Matthew Bunson discusses the life, times and teachings of St. Albert the Great

 
Born: 1193, Lauingen, Germany
Died: November 15, 1280, Cologne, Germany
Education: University of Padua



For more on St. Albert the Great and his teachings

From Vatican.va, an excerpt from the teachings of Pope Benedict XVI 
From the General Audience on St. Albert the Great

One of the great masters of medieval theology is St Albert the Great.
The title “Great”, (Magnus), with which he has passed into history indicates the vastness and depth of his teaching, which he combined with holiness of life. However, his contemporaries did not hesitate to attribute to him titles of excellence even then. One of his disciples, Ulric of Strasbourg, called him the “wonder and miracle of our epoch”.
He was born in Germany at the beginning of the 13th century. When he was still young he went to Italy, to Padua, the seat of one of the most famous medieval universities. He devoted himself to the study of the so-called “liberal arts”: grammar, rhetoric, dialectics, arithmetic, geometry, astronomy and music, that is, to culture in general, demonstrating that characteristic interest in the natural sciences which was soon to become the favourite field for his specialization. During his stay in Padua he attended the Church of the Dominicans, whom he then joined with the profession of the religious vows. Hagiographic sources suggest that Albert came to this decision gradually. His intense relationship with God, the Dominican Friars’ example of holiness, hearing the sermons of Blessed Jordan of Saxony, St Dominic’s successor at the Master General of the Order of Preachers, were the decisive factors that helped him to overcome every doubt and even to surmount his family’s resistence. God often speaks to us in the years of our youth and points out to us the project of our life. As it was for Albert, so also for all of us, personal prayer, nourished by the Lord’s word, frequent reception of the Sacraments and the spiritual guidance of enlightened people are the means to discover and follow God’s voice. He received the religious habit from Bl. Jordan of Saxony.
After his ordination to the priesthood, his superiors sent him to teach at various theological study centres annexed to the convents of the Dominican Fathers. His brilliant intellectual qualities enabled him to perfect his theological studies at the most famous university in that period, the University of Paris. From that time on St Albert began his extraordinary activity as a writer that he was to pursue throughout his life.
Prestigious tasks were assigned to him. In 1248 he was charged with opening a theological studium at Cologne, one of the most important regional capitals of Germany, where he lived at different times and which became his adopted city. He brought with him from Paris an exceptional student, Thomas Aquinas. The sole merit of having been St Thomas’ teacher would suffice to elicit profound admiration for St Albert. A relationship of mutual esteem and friendship developed between these two great theologians, human attitudes that were very helpful in the development of this branch of knowlege. In 1254, Albert was elected Provincial of the Dominican Fathers’ “Provincia Teutoniae” Teutonic Province which included communities scattered over a vast territory in Central and Northern Europe.
He distinguished himself for the zeal with which he exercised this ministry,
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3 years ago
30 minutes 13 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
DC37 St. Catherine of Siena pt 2 – The Doctors of the Church: The Charism of Wisdom w/ Dr. Matthew Bunson

Dr. Matthew Bunson discusses the life, times and teachings of St. Catherine of Siena
Born: March 17, 1347, Siena, Italy
Nationality: Italian
From Vatican.va, an excerpt from the teachings of Pope Benedict XVI
From the General Audience on St. Catherine of Siena

A true and authentic spiritual family was built up around such a strong and genuine personality; people fascinated by the moral authority of this young woman with a most exalted lifestyle were at times also impressed by the mystical phenomena they witnessed, such as her frequent ecstasies. Many put themselves at Catherine’s service and above all considered it a privilege to receive spiritual guidance from her. They called her “mother” because, as her spiritual children, they drew spiritual nourishment from her. Today too the Church receives great benefit from the exercise of spiritual motherhood by so many women, lay and consecrated, who nourish souls with thoughts of God, who strengthen the people’s faith and direct Christian life towards ever loftier peaks. “Son, I say to you and call you”, Catherine wrote to one of her spiritual sons, Giovanni Sabbatini, a Carthusian, “inasmuch as I give birth to you in continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To Fr Giovanni de’ Sabbatini). She would usually address the Dominican Fr Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus”.
Another trait of Catherine’s spirituality is linked to the gift of tears. They express an exquisite, profound sensitivity, a capacity for being moved and for tenderness. Many Saints have had the gift of tears, renewing the emotion of Jesus himself who did not hold back or hide his tears at the tomb of his friend Lazarus and at the grief of Mary and Martha or at the sight of Jerusalem during his last days on this earth. According to Catherine, the tears of Saints are mingled with the blood of Christ, of which she spoke in vibrant tones and with symbolic images that were very effective: “Remember Christ crucified, God and man….. Make your aim the Crucified Christ, hide in the wounds of the Crucified Christ and drown in the blood of the Crucified Christ” (Epistolario, Lettera n. 21: Ad uno il cui nome si tace [to one who remains anonymous]). Here we can understand why, despite her awareness of the human shortcomings of priests, Catherine always felt very great reverence for them: through the sacraments and the word they dispense the saving power of Christ’s Blood. The Sienese Saint always invited the sacred ministers, including the Pope whom she called “sweet Christ on earth”, to be faithful to their responsibilities, motivated always and only by her profound and constant love of the Church. She said before she died: “in leaving my body, truly I have consumed and given my life in the Church and for the Holy Church, which is for me a most unique grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363). Hence we learn from St Catherine the most sublime science: to know and love Jesus Christ and his Church. In the Dialogue of Divine Providence, she describes Christ, with an unusual image, as a bridge flung between Heaven and earth. This bridge consists of three great stairways constituted by the feet, the side and the mouth of Jesus. Rising by these stairways the soul passes through the three stages of every path to sanctification: detachment from sin, the practice of the virtues and of love, sweet and loving union with God.
Dear brothers and sisters, let us learn from St Catherine to love Christ and the Church with courage, intensely and sincerely. Therefore let us make our own St Catherine’s words that we read in the Dialogue of Divine Providence at the end ...
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4 years ago
32 minutes 33 seconds

Dr. Matthew Bunson - Discerning Hearts Catholic Podcasts
Doctors of the Church: The Charism of Wisdom and more with Dr. Matthew Bunson.

Dr. Bunson Senior Fellow of the St. Paul Center for Biblical Theology, is one of the United States’ leading authorities on the papacy and the Church.

His books include: The Encyclopedia of Catholic History; The Encyclopedia of Saints; Papal Wisdom; All Shall Be Well; Encyclopedia of the Roman Empire; and The Angelic Doctor: The Life and World of St. Thomas Aquinas; The Pope Encyclopedia; We Have a Pope! Benedict XVI, the first Catholic biography of the Holy Father in the English language; and most recently, St. Damien of Molokai: Apostle of the Exiled.

He is presently completing The Encyclopedia of the American Catholic Church for Our Sunday Visitor.