Dr. Matthew Bunson discusses the life, times and teachings of St. Jerome





Born: 347 AD, Štrigova, Croatia

Died: September 30, 420 AD, Bethlehem





For more on St. Jerome and his teachings

Jerome
– Letters
– The Perpetual Virginity of Blessed Mary
– To Pammachius Against John of Jerusalem
– The Dialogue Against the Luciferians
– The Life of Malchus, the Captive Monk
– The Life of S. Hilarion
– The Life of Paulus the First Hermit
– Against Jovinianus
– Against Vigilantius
– Against the Pelagians
– Prefaces
– De Viris Illustribus (Illustrious Men)
– Apology for himself against the Books of Rufinus







From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007


Jerome was born into a Christian family in about 347 A.D. in Stridon. He was given a good education and was even sent to Rome to fine-tune his studies. As a young man he was attracted by the worldly life (cf. Ep 22, 7), but his desire for and interest in the Christian religion prevailed.
He received Baptism in about 366 and opted for the ascetic life. He went to Aquileia and joined a group of fervent Christians that had formed around Bishop Valerian and which he described as almost “a choir of blesseds” (Chron. ad ann. 374). He then left for the East and lived as a hermit in the Desert of Chalcis, south of Aleppo (Ep 14, 10), devoting himself assiduously to study. He perfected his knowledge of Greek, began learning Hebrew (cf. Ep 125, 12), and transcribed codices and Patristic writings (cf. Ep 5, 2). Meditation, solitude and contact with the Word of God helped his Christian sensibility to mature. He bitterly regretted the indiscretions of his youth (cf. Ep. 22, 7) and was keenly aware of the contrast between the pagan mentality and the Christian life: a contrast made famous by the dramatic and lively “vision” – of which he has left us an account – in which it seemed to him that he was being scourged before God because he was “Ciceronian rather than Christian” (cf. Ep. 22, 30).
In 382 he moved to Rome: here, acquainted with his fame as an ascetic and his ability as a scholar, Pope Damasus engaged him as secretary and counsellor; the Pope encouraged him, for pastoral and cultural reasons, to embark on a new Latin translation of the Biblical texts. Several members of the Roman aristocracy, especially noblewomen such as Paula, Marcella, Asella,