1 Corinthians 15:29-49 (29) Now if there is no resurrection, what will those do who are baptised for the dead? If the dead are not raised at all, why are people baptised for them? (30) And as for us, why do we endanger ourselves every hour? (31) I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. (32) If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” (33) Do not be misled: “Bad company corrupts good character.” (34) Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. (35) But someone will ask, “How are the dead raised? With what kind of body will they come?” (36) How foolish! What you sow does not come to life unless it dies. (37) When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. (38) But God gives it a body as he has determined, and to each kind of seed he gives its own body. (39) Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. (40) There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. (41) The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. (42) So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; (43) it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; (44) it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (45) So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. (46) The spiritual did not come first, but the natural, and after that the spiritual. (47) The first man was of the dust of the earth; the second man is of heaven. (48) As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. (49) And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

1 Corinthians 15:12-28 (12) But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? (13) If there is no resurrection of the dead, then not even Christ has been raised. (14) And if Christ has not been raised, our preaching is useless and so is your faith. (15) More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. (16) For if the dead are not raised, then Christ has not been raised either. (17) And if Christ has not been raised, your faith is futile; you are still in your sins. (18) Then those also who have fallen asleep in Christ are lost. (19) If only for this life we have hope in Christ, we are of all people most to be pitied. (20) But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (21) For since death came through a man, the resurrection of the dead comes also through a man. (22) For as in Adam all die, so in Christ all will be made alive. (23) But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. (24) Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. (25) For he must reign until he has put all his enemies under his feet. (26) The last enemy to be destroyed is death. (27) For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. (28) When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

1 Corinthians 15:1-11 (1) Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. (2) By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. (3) For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, (4) that he was buried, that he was raised on the third day according to the Scriptures, (5) and that he appeared to Cephas, and then to the Twelve. (6) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. (7) Then he appeared to James, then to all the apostles, (8) and last of all he appeared to me also, as to one abnormally born. (9) For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. (10) But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. (11) Whether, then, it is I or they, this is what we preach, and this is what you believed.

1 Corinthians 14:26-40 (26) What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. (27) If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. (28) If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. (29) Two or three prophets should speak, and the others should weigh carefully what is said. (30) And if a revelation comes to someone who is sitting down, the first speaker should stop. (31) For you can all prophesy in turn so that everyone may be instructed and encouraged. (32) The spirits of prophets are subject to the control of prophets. (33) For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. (34) Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. (35) If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. (36) Or did the word of God originate with you? Or are you the only people it has reached? (37) If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. (38) But if anyone ignores this, they will themselves be ignored. (39) Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. (40) But everything should be done in a fitting and orderly way.

Revelation 7:9-12 (9) After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. (10) And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” (11) All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, (12) saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 1 Peter 3:8-9 (8) Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. (9) Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.

Jeremiah 29:4-7 (4) This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: (5) “Build houses and settle down; plant gardens and eat what they produce. (6) Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. (7) Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” 1 Peter 2:12-17 (12) Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (13) Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, (14) or to governors, who are sent by him to punish those who do wrong and to commend those who do right. (15) For it is God’s will that by doing good you should silence the ignorant talk of foolish people. (16) Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. (17) Show proper respect to everyone, love the family of believers, fear God, honor the emperor.

1 Peter 1:13-2:3 (13) Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (14) As obedient children, do not conform to the evil desires you had when you lived in ignorance. (15) But just as he who called you is holy, so be holy in all you do; (16) for it is written: “Be holy, because I am holy.” (17) Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. (18) For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, (19) but with the precious blood of Christ, a lamb without blemish or defect. (20) He was chosen before the creation of the world, but was revealed in these last times for your sake. (21) Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. (22) Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. (23) For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (24) For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, (25) but the word of the Lord endures forever.” And this is the word that was preached to you. (2:1) Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. (2) Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, (3) now that you have tasted that the Lord is good.

1 Corinthians 14:1-25 (1) Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. (2) For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. (3) But the one who prophesies speaks to people for their strengthening, encouraging and comfort. (4) Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. (5) I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. (6) Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? (7) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? (8) Again, if the trumpet does not sound a clear call, who will get ready for battle? (9) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. (10) Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. (11) If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. (12) So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. (13) For this reason the one who speaks in a tongue should pray that they may interpret what they say. (14) For if I pray in a tongue, my spirit prays, but my mind is unfruitful. (15) So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. (16) Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? (17) You are giving thanks well enough, but no one else is edified. (18) I thank God that I speak in tongues more than all of you. (19) But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. (20) Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. (21) In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” (22) Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. (23) So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? (24) But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, (25) as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

1 Corinthians 13:1-13 (1) If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. (2) If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. (3) If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. (4) Love is patient, love is kind. It does not envy, it does not boast, it is not proud. (5) It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (6) Love does not delight in evil but rejoices with the truth. (7) It always protects, always trusts, always hopes, always perseveres. (8) Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. (9) For we know in part and we prophesy in part, (10) but when completeness comes, what is in part disappears. (11) When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. (12) For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. (13) And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 12:12-31 (12) Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. (13) For we were all baptised by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. (14) Even so the body is not made up of one part but of many. (15) Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. (16) And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. (17) If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? (18) But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. (19) If they were all one part, where would the body be? (20) As it is, there are many parts, but one body. (21) The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” (22) On the contrary, those parts of the body that seem to be weaker are indispensable, (23) and the parts that we think are less honourable we treat with special honour. And the parts that are unpresentable are treated with special modesty, (24) while our presentable parts need no special treatment. But God has put the body together, giving greater honour to the parts that lacked it, (25) so that there should be no division in the body, but that its parts should have equal concern for each other. (26) If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. (27) Now you are the body of Christ, and each one of you is a part of it. (28) And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. (29) Are all apostles? Are all prophets? Are all teachers? Do all work miracles? (30) Do all have gifts of healing? Do all speak in tongues? Do all interpret? (31) Now eagerly desire the greater gifts.

"True spirituality is not about the spotlight. It's not about the spectacular. It's about confessing Jesus as Lord. It's about serving others. And it's about exalting Christ above all so that we bring glory and honour to the King of Kings, the one true God. True spirituality is seen in the exaltation of Jesus, not the elevation of self." We are challenged that true spirituality is not about exalting ourselves or having the spotlight. The mark of the Holy Spirit is not spectacular things in themselves or miraculous wonders, but it is about exalting Jesus as Lord; confessing that is what makes a person spiritual. The Spirit unites us around the one God, as we all work together, with the gifts we have been given by grace, all working towards the one thing, of making Christ known. 1 Corinthians 12:1-11 (1) Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. (2) You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. (3) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. (4) There are different kinds of gifts, but the same Spirit distributes them. (5) There are different kinds of service, but the same Lord. (6) There are different kinds of working, but in all of them and in everyone it is the same God at work. (7) Now to each one the manifestation of the Spirit is given for the common good. (8) To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, (9) to another faith by the same Spirit, to another gifts of healing by that one Spirit, (10) to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. (11) All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

1 Corinthians 11:17-34 (17) In the following directives I have no praise for you, for your meetings do more harm than good. (18) In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. (19) No doubt there have to be differences among you to show which of you have God’s approval. (20) So then, when you come together, it is not the Lord’s Supper you eat, (21) for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. (22) Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! (23) For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, (24) and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” (25) In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” (26) For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (27) So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. (28) Everyone ought to examine themselves before they eat of the bread and drink from the cup. (29) For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. (30) That is why many among you are weak and sick, and a number of you have fallen asleep. (31) But if we were more discerning with regard to ourselves, we would not come under such judgment. (32) Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. (33) So then, my brothers and sisters, when you gather to eat, you should all eat together. (34) Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.

1 Corinthians 11:2-16 (2) I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. (3) But I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. (4) Every man who prays or prophesies with his head covered dishonours his head. (5) But every woman who prays or prophesies with her head uncovered dishonours her head—it is the same as having her head shaved. (6) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. (7) A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (8) For man did not come from woman, but woman from man; (9) neither was man created for woman, but woman for man. (10) It is for this reason that a woman ought to have authority over her own head, because of the angels. (11) Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. (12) For as woman came from man, so also man is born of woman. But everything comes from God. (13) Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? (14) Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, (15) but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. (16) If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

"We're always part of something bigger, which means that every action, every reaction, is part of a constant narrative that's being played out. And that our life is a signpost, indicating that every action points to something or somewhere. The only question is, where are we pointing people to? Are we pointing them to self-interest, to bitterness, to fear, to pride? Or are we pointing them towards Jesus?" We are challenged to consider how our lives are pointing to something greater. Our lives are a sermon; they might be the only Bible someone ever reads, and they may shape someone if they trust Christ more or less. So, we are challenged to sacrifice and be willing to die to ourselves for others' salvation. And we do so out of joy, because Christ perfectly represented us to the Father, so we represent him before the world as a joyful child who knows they're already loved. 1 Corinthians 10:23-11:1 (23) “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. (24) No one should seek their own good, but the good of others. (25) Eat anything sold in the meat market without raising questions of conscience, (26) for, “The earth is the Lord’s, and everything in it.” (27) If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. (28) But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. (29) I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? (30) If I take part in the meal with thankfulness, why am I denounced because of something I thank God for? (31) So whether you eat or drink or whatever you do, do it all for the glory of God. (32) Do not cause anyone to stumble, whether Jews, Greeks or the church of God— (33) even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved. (11:1) Follow my example, as I follow the example of Christ.

"We are running for an imperishable crown. We get to invest our whole life to run a race that we get to receive an imperishable crown, which is the Lord Jesus Christ, the one in whom is above all things, the one whom we desire and treasure. He says we get him. So why don't you run?" We are challenged with the question: "What kind of runner are you?" We want to be a church of Christ followers who don't just start the race well, but we also want to end well. We want to run to win, to lay down everything, to be disciplined as Paul was, for an imperishable prize. We are warned that we are only one step away from danger; however, we have great hope in Christ, who will never let us go. And so as a church, we run together, to keep each other on track as we run towards the crown of glory that awaits. 1 Corinthians 9:24-10:13 (24) Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. (25) Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. (26) Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. (27) No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (10:1) For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. (2) They were all baptized into Moses in the cloud and in the sea. (3) They all ate the same spiritual food (4) and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. (5) Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. (6) Now these things occurred as examples to keep us from setting our hearts on evil things as they did. (7) Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” (8) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. (9) We should not test Christ, as some of them did—and were killed by snakes. (10) And do not grumble, as some of them did—and were killed by the destroying angel. (11) These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. (12) So, if you think you are standing firm, be careful that you don’t fall! (13) No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

We are challenged by the question: how do we, in a city where it's all about personal rights, filled with thinking that 'I deserve this', and where it's all about our individual freedom, how do we live in that as followers of Jesus? We hear that we lay down our rights so that other people may gain life in Jesus Christ. We are challenged by four application points. Personally, to listen well and be adaptable, to build a gospel-shaped church with Christ over culture, to put Jesus first within families and to see every newcomer as a gospel opportunity. 1 Corinthians 9:1-23 (1) Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? (2) Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord. (3) This is my defense to those who sit in judgment on me. (4) Don’t we have the right to food and drink? (5) Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? (6) Or is it only I and Barnabas who lack the right to not work for a living? (7) Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? (8) Do I say this merely on human authority? Doesn’t the Law say the same thing? (9) For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? (10) Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. (11) If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? (12) If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. (13) Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? (14) In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. (15) But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast. (16) For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! (17) If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. (18) What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. (19) Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. (20) To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. (21) To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. (22) To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. (23) I do all this for the sake of the gospel, that I may share in its blessings.

"We need to live as people who are driven not by fears and taboos and superstitions, nor by the pressures of the culture around us and the desire to conform and fit in, but instead by the gospel of the crucified Jesus. We need to live as people who love God above all else and who are known by God, as people who know that our whole lives are to be lived, as Paul puts it in verse six, through and for the Lord Jesus, as people who know and love our neighbour as a person for whom the same Lord Jesus died. We need to live as people who use our knowledge and our freedom in their service for his glory." Paul tells the Corinthian church that while they were technically correct in their thinking about knowledge and about freedom: they were at the same time dreadfully wrong. They were missing love, and destroying their brother and sister in Christ whom Christ died for, by exercising their rights freely. We are challenged to consider how this applies to us in Sydney, in 2025, as we sail through a sea of idolatries, to exercise the freedom we have in Christ with love for each member of God's family. 1 Corinthians 8 (1) Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. (2) Those who think they know something do not yet know as they ought to know. (3) But whoever loves God is known by God. (4) So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” (5) For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), (6) yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. (7) But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. (8) But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. (9) Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. (10) For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? (11) So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. (12) When you sin against them in this way and wound their weak conscience, you sin against Christ. (13) Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

Matthew 7:1-12 (1) “Do not judge, or you too will be judged. (2) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. (3) “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? (4) How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? (5) You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (6) “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces. (7) “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. (8) For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. (9) “Which of you, if your son asks for bread, will give him a stone? (10) Or if he asks for a fish, will give him a snake? (11) If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (12) So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Matthew 6:16-18 (16) “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. (17) But when you fast, put oil on your head and wash your face, (18) so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

Matthew 6:16-18 (16) “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. (17) But when you fast, put oil on your head and wash your face, (18) so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”