The Mountains and Rivers Order (MRO) is a Western Zen Buddhist lineage established by the late John Daido Loori Roshi and dedicated to sharing the dharma as it has been passed down, generation to generation, since the time of Shakyamuni Buddha. Zen Mountain Monastery, the main house of the Mountains and Rivers Order, is one of the West’s most respected Zen Buddhist monasteries and training centers. Nestled in New York’s beautiful Catskill Mountains, the Monastery draws its strength from the ancient tradition of Buddhist monasticism. Since 1980, the Monastery has offered spiritual practitioners traditional and innovative ways to engage the dharma through a wide range of retreats and residential programs that unfold within the context of authentic, full-time Zen monastic training. The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery. Supporting home practitioners in the metropolitan area, ZCNYC offers varied practice opportunities within the Eight Gates training matrix.
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The Mountains and Rivers Order (MRO) is a Western Zen Buddhist lineage established by the late John Daido Loori Roshi and dedicated to sharing the dharma as it has been passed down, generation to generation, since the time of Shakyamuni Buddha. Zen Mountain Monastery, the main house of the Mountains and Rivers Order, is one of the West’s most respected Zen Buddhist monasteries and training centers. Nestled in New York’s beautiful Catskill Mountains, the Monastery draws its strength from the ancient tradition of Buddhist monasticism. Since 1980, the Monastery has offered spiritual practitioners traditional and innovative ways to engage the dharma through a wide range of retreats and residential programs that unfold within the context of authentic, full-time Zen monastic training. The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery. Supporting home practitioners in the metropolitan area, ZCNYC offers varied practice opportunities within the Eight Gates training matrix.
Geoffrey Shugen Arnold, Roshi - ZMM - 5/4/25 - How we take up the Dharma includes how we study, using words to go beyond words and concepts. How we see words being used in the world should give us an understanding of how we might get tangled in our own objectification of things. Freedom emerges hand in hand with how we learn to be free of grasping, even in the realm of language, and to apply what we hear in liturgy and the sutras to our own experience. - From the Book of Serenity, Case 45 - Four Sections of the Enlightenment Scripture.
Jody Hojin Kimmel, Sensei - ZCNYC - 5/4/25 - To truly engage the many skillful means to awakening, we must imagine the possibility of moving beyond reactive patterns and socially imposed norms—to free the clinging mind from suffering. Hojin Sensei explores imagination as an essential part of the dharmic path, through which we begin to recognize, as the Buddha taught, what is true by direct experience. Can we imagine it?
Geoffrey Shugen Arnold, Roshi - ZMM - 4/27/25 - How do we work skillfully with the teacher-student relationship in Zen training? What do we create with it in our minds? Working with a teacher, how can we learn to show up authentically, to meet ourselves? To work out the difficult moments we find ourselves in, and allow our vulnerable hearts to shine forth? Shugen Roshi concludes that even misstepping is an important part of the path, and what matters most is what we do next. - Dharma Encounter at the conclusion of the April 2025 Apple Blossom Sesshin.
Suzanne Taikyo Gilman, Senior Monastic - ZCNYC - 4/27/25 - Can we use our direct experience to express what words cannot adequately convey? Using a teaching from zen master Hongzhi, monastic Taikyo takes up this question of how to explore the vast universe within ourselves and share our dark fears, our vulnerability, and our joys, in traveling this path.
Geoffrey Shugen Arnold, Roshi - ZMM - 4/26/25 - All beings have buddha nature and the capacity to fully realize ourselves; this is a fundamental teaching of the Dharma. Shugen Roshi explores the realization of Vasumitra, an early successor to the Buddha, in an encounter with his own transmission teacher. How is it to be fully met in the dharma, and be fully met by a teacher? To fully meet ourselves? Are we ready to extend our patience, vulnerability and integrity? Your own aspiration forms the vessel of the Dharma. It doesn’t happen anywhere else. - From the Transmission of Light, Case 8 - Vasumitra.
Jody Hojin Kimmel, Sensei - ZMM - 4/25/25 - Skillful means, “Upaya,” are forms that the teachings take throughout our practice. How do we take up everything, including the edges that appear, rather than fight against them? How do we use our practice to explore and expand our capacity to be alive, fulfilled, and responsive to the world? - Dharma Talk during the Apple Blossom Sesshin 2025 Fusatsu Ceremony.
Ron Hogen Green, Sensei - ZMM - 4/24/25 - Honesty is essential to serious spiritual practice. We need to become honest with ourselves about the nature of our suffering, our habitual reactivity and our fear, so that we can acknowledge them before being able to release them. This level of integrity is needed for the entrance to a loving and compassionate relationship with ourselves and others. As Hogen Sensei says, this intention affects every aspect of living and dying, and the choices we’re free to make along the way. - From Master Dogen's Treasury of the True Dharma Eye - Fascicle 31 - Continuous Practice (Gyoji)
Geoffrey Shugen Arnold, Roshi - ZMM - 4/23/25 - The Perfection of Wisdom Sutra shows us there is no intrinsic right and wrong when we understand the nature of emptiness. Selflessness is a key aspect of this wisdom, and developing a clear understanding is essential. The self-less wisdom is what we can rely on to guide us within a world of dualities: good and bad, right and wrong, form and emptiness, seeing their true nature as non dual. In emptiness, nothing exists as separate on its own; all reality is interdependent. Not grasping, not holding on to, not forsaking anything, this is how Shugen Roshi explains the practice of the Perfection of Wisdom.
Geoffrey Shugen Arnold, Roshi - ZMM - 4/20/25 - How can we transform our everyday actions into expressions of spiritual awakening and joy? Shugen Roshi explores the concept of "Work" as not just physical or mental effort, but as a profound, joyful manifestation of our inherent spiritual abilities. (See Master Dogen's Shobogenzo Fascicle #24 - On the Marvelous Spiritual Abilities.)
Jody Hojin Kimmel, Sensei - ZCNYC - 4/19/25 - Being a practitioner of the Buddha dharma, how do you know practice works? Without commenting or evaluating; without looking for progress, look at how it operates -- how you operate -- right here and now.
Geoffrey Shugen Arnold, Roshi - ZCNYC - 4/13/25 - The second of the Eight Gates of Zen Training is "Mountain Light: Zen Study". Don't confuse it with "Academic Study" which is the third gate. Zen Study refers to the many facets of studying with a teacher. Shugen Roshi explains what that kind of study means and emphasizes the importance of holding it in prominence and at the same time keeping all eight interconnected gates in natural balance. - From the Blue Cliff Record, Case 11 - Huang Po's Gobblers of Dregs
Bear Gokan Bonebakker, Osho - ZMM - 4/13/25 - Gokan Osho takes us through Master Hongzhi's Practice instructions, reminding us to appreciate whatever's arising without grasping.
Geoffrey Shugen Arnold, Roshi - ZMM - 4/6/25 - Planting, cultivating—how do we affect our troubled world for the better—on a spiritual path? How does this function? Shugen Roshi explores how the reasoning mind can be of service, but the essential ingredient is one’s own intention and commitment, beyond the surface of our thinking minds, to the reality which is always coming into being. - From the Book of Serenity, Case 12 - Dizang Planting the Fields.
Jody Hojin Kimmel, Sensei - ZCNYC - 4/6/25 - Hojin Sensei explores the heart of the three pure precepts; the simple path of clarity, kindness and love; this perennial wisdom that flows through all of us. (We apologise for the audio/mic glitches in some parts of the recording.)
Ron Hogen Green, Sensei - ZMM - 3/30/25 - To not deceive oneself is the fundamental ground of all moral and ethical action, and to do that we need to go deep into the roots of our greed, aggression and ignorance. How do we work with this? How has our zazen practice helped us become more skillful and to take responsibility even when we resist that? This Dharma Encounter with the sangha brings out the integrity and courage we work with throughout our Zen training.
Bear Gokan Bonebakker, Osho - 3/30/25 - Gokan talks about the ways of distraction. Whether blatant or very subtle, they are us, they are mind, and it's so important to be gentle as we work with them.
Geoffrey Shugen Arnold, Roshi - 3/29/25 - Every concerned person has to consider the realities of cause and effect, or karma. In fact, it’s causes and conditions that bring this moment to our awareness. We are affected by everything, and every thought and action of ours has an impact. This truth, that our actions matter, is of great benefit to healing ourselves and the world. Shugen Roshi explores further the teachings of Baizhang and the Fox.
Geoffrey Shugen Arnold, Roshi - ZMM - 3/28/25 - Perfecting our actions is how we cultivate the qualities of a bodhisattva, and this is what is practiced in the moral and ethical teachings of Zen Buddhism. In this realm of existence, we can have a positive effect even on difficult circumstances. This talk by Shugen Roshi explores what is of benefit in this present life and how a practitioner can live in accord with this. - Teisho during the March 2025 Fusatsu at ZMM.
Danica Shoan Ankele, Osho - ZMM - 3/27/25 - Master Hongzhou says, "Contact phenomena with total sincerity - not a single atom of dust outside yourself." How we connect with the world of beings and things can be seen as caring, and within zazen the energy of steady presence and attention is what we offer those we love. It is a potent mix of awareness and sincerity, and it doesn’t take much of that to bring everything to life.
Geoffrey Shugen Arnold, Roshi - 3/26/25 - The Zen koan "Baizhang’s Fox" explores the nature of cause and effect (karma) and enlightenment and is taken up in this talk. Shugen Roshi explores how freedom is not about escaping cause and effect but understanding its nature, and seeing that we have an enormous effect through our thoughts, words and actions. Our intentions and perceptions are what truly binds us. Freeing ourselves and others involves shifting our understanding of how our intentions have much to do with karma—through our ways of working with causes and conditions—and not grasping on to fixed ideas or opinions.
The Mountains and Rivers Order (MRO) is a Western Zen Buddhist lineage established by the late John Daido Loori Roshi and dedicated to sharing the dharma as it has been passed down, generation to generation, since the time of Shakyamuni Buddha. Zen Mountain Monastery, the main house of the Mountains and Rivers Order, is one of the West’s most respected Zen Buddhist monasteries and training centers. Nestled in New York’s beautiful Catskill Mountains, the Monastery draws its strength from the ancient tradition of Buddhist monasticism. Since 1980, the Monastery has offered spiritual practitioners traditional and innovative ways to engage the dharma through a wide range of retreats and residential programs that unfold within the context of authentic, full-time Zen monastic training. The Zen Center of New York City: Fire Lotus Temple is the city branch of Zen Mountain Monastery. Supporting home practitioners in the metropolitan area, ZCNYC offers varied practice opportunities within the Eight Gates training matrix.
