Studying the Rebbe's discourse Mayim Rabim 5738, which metaphorically compares financial worries to a flood, inundating us like raging waters. Despite their overwhelming nature, these concerns not only fail to extinguish our spiritual passions but, unexpectedly, end up fueling and strengthening them. Chapters 1 and 2 of the discourse.

Chapters 6-9 of the discourse.

Chapters 4-5 of the discourse.

Chapters 2-3 of the discourse.

Text-based study of the Lubavitcher Rebbe's inaugural discourse. Lesson 1 of 4, this class covers chapter one of the text.

What do you do when you've broken free from your limits? Break free again.



Text-Based Study of Maamar Lehavin Inyan Pesach Sheni, 5738 with Rabbi Shais Taub.



This discourse was recited by the Rebbe on 13 Iyar, 5738 in honor of the yahrzeit of his brother, R' Yisroel Aryeh Leib, and published in edited form on 14 Iyar 5738.

The Rebbe’s discourse Matzah Zu 5749 on the spiritual significance of the matzah we eat on Pesach.



The maamar (discourse) begins with this well known passage from the Haggadah: “This matzah that we eat--for what reason? Because the dough of our fathers did not have time to become leavened before the King of the king of kings, the Holy One, Blessed be He, revealed Himself to them and redeemed them.”

The Rebbe’s discourse Matzah Zu 5749 on the spiritual significance of the matzah we eat on Pesach.



The maamar (discourse) begins with this well known passage from the Haggadah: “This matzah that we eat--for what reason? Because the dough of our fathers did not have time to become leavened before the King of the king of kings, the Holy One, Blessed be He, revealed Himself to them and redeemed them.”

The Rebbe’s discourse Matzah Zu 5749 on the spiritual significance of the matzah we eat on Pesach.



The maamar (discourse) begins with this well known passage from the Haggadah: “This matzah that we eat--for what reason? Because the dough of our fathers did not have time to become leavened before the King of the king of kings, the Holy One, Blessed be He, revealed Himself to them and redeemed them.”

Text-based study of the maamar recited by the Rebbe in honor of the yahrzeit of his mother, Rebbetzin Chana in 5725 and then edited and published in honor of the thirty-days of morning for the Rebbetzin Chaya Mushka.