Mark 4:35-4135 That day when evening came, he said to his disciples, "Let us go over to the other side." 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?" 39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm. 40 He said to his disciples, "Why are you so afraid? Do you still have no faith?" 41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him?" NIV 84 DISCUSSION QUESTIONSPersonal Reflection:When have you found yourself asking, “God, don’t you care?” What circumstances led you there, and how did God reveal His care in that season? Heart Check:The sermon asks, “Who or what has your allegiance?” How might your use of time, energy, attention, and money reveal who truly rules your heart? Faith in the Storm:Jesus didn’t promise to end every storm, but to be present through them. How can we cultivate a deeper trust in His presence during our “megas” moments of life? Hearing His Voice:The wind and waves recognized the voice of Jesus immediately. What helps—or hinders—you from recognizing His voice amid life’s noise? Holy Fear:The disciples moved from terror to awe. What’s the difference between cowardly fear and holy reverence, and how can we develop more of the latter in our daily walk with Jesus?

Matthew 6:9-159 "This, then, is how you should pray: Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 Forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one. 14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins. NIV 84 DISCUSSION NOTES AND QUESTIONS1 The word "Our" forms an immediate bridge between you and me. Author David Timms says, "In a single word Jesus calls us together."In your walk with Jesus, in what ways have you seen this bridge in your life?2 Our faith in Jesus is both personal and communal. God created each of us to live life with Jesus and live live with others.Do you see any overlap between these two aspects of our faith? If so, how?When you examine the rhythms of your current season of life, how well are you living into these aspects of your walk with Jesus?3 Jesus didn't reveal a new God to his original audience, He just showed then an aspect of God that they had been missing. Jesus perfectly revealed the Father to them in a way that they desperately needed.In your walk with Jesus, what parts of God's character are you most familiar/comfortable with? Why?What parts of God's character are you most unfamiliar/uncomfortable with? Why?4 To speak of God's Fatherhood is to speak of our brotherhood, to speak of our sisterhood. The intimacy we have with our Father gives us the capacity to love our brothers and sisters well.Why do you think it is so important that we remember that we are brothers and sisters in the family of God?

Mark 4:26-3426 He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain - first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come. 30 Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade." 33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.  NIV 84 Lesson NotesThe Kingdom Begins Small but Grows MightyJesus uses seeds—especially the mustard seed—to show that God’s kingdom often starts in small, unnoticed ways but grows into something extraordinary. The Seed Represents the Word of GodJesus identifies the seed as the Word. The power for growth and transformation lies not in human effort but in God’s Word itself—alive, potent, and productive “all by itself.” Growth Belongs to God AloneJust as a farmer cannot make a seed grow, we cannot produce spiritual growth in others. Our role is to sow faithfully while trusting God to bring about the increase in His time and way. God Values the InsignificantThe parable of the mustard seed reminds us that God often chooses what seems small, weak, or unimportant to accomplish His greatest work—from Israel’s humble beginnings to Jesus’ own life. Small Acts Have Eternal ImpactA cup of water given in Jesus’ name or a quiet word of encouragement can be kingdom work. When done for Christ, no act of service is too small to matter. DISCUSSION QUESTIONS1. In what ways have you seen God bring growth “all by itself” in your life or someone else’s, apart from your effort or control? 2. Why do you think God chooses to work through small, ordinary things rather than large, impressive displays of power?3. What does it look like for you to “sow the seed” of God’s Word in your current season of life—at home, work, or in your community?4. How can we keep from becoming discouraged when the results of our efforts for God seem slow or invisible?5. What’s one small, faithful act you can do this week “in Jesus’ name” that could become a mustard seed moment for someone else?

Mark 4:21-2521 He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on it's stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let him hear. 24 Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you - and even more. 25 Whoever has will be given more; whoever does not have, even what he has will be taken from him."  NIV 84 Lesson NotesThe Secret of the Kingdom Is Revealed, Not LearnedJesus says, “The secret of the kingdom of God has been given to you.” This shows that the knowledge of God’s kingdom is revealed, not learned or earned. It’s an act of divine grace that invites us into intimacy with Him. The Kingdom’s Secret Is a “Good Secret” — Meant to Be SharedUnlike most secrets meant to be kept hidden, the “secret” of the kingdom is like good news waiting to be told. It’s the kind of secret that begins with a few and is meant to spread to many — starting with the disciples and continuing through us. The Parables Both Conceal and RevealJesus’ parables act like a filter for the heart. They illuminate truth for those who are open and receptive, yet harden those who resist. Like sunlight that both melts wax and hardens clay, the same message produces different effects depending on one’s heart condition.Jesus Is the Lamp of God — the Light That Cannot Be HiddenJust as a lamp’s purpose is to illuminate a dark room, Jesus came to reveal the truth of God’s kingdom. His light exposes, reveals, and transforms. He is both the Lamp who brings light and the Lamb who gives life. The Lamp Is the Lamb — the Cross as the Ultimate RevelationThe greatest illumination of God’s kingdom comes through the cross. The King’s glory is revealed in His sacrifice. The light of the world shines brightest through the humility, love, and suffering of Jesus, the Lamb of God DISCUSSION QUESTIONS1 Can you recall a time when you had a "positive personal happening" that only you knew about and had yet to tell another person? A time when you "good news just waiting to be told." How did it make you feel? What do you think about the "the kingdom of God" being in that category of secret?2 Jesus said parables reveal and conceal based on the heart’s condition. In what ways have you experienced this with your own heart - times when your heart has been more like wax or more like clay when it comes to receiving the truth of God?3 How does it feel to know that Jesus has entrusted the secret of God’s Kingdom to you personally? The sermon described the “secret of the kingdom” as both a blessing and a burden. In what ways have you experienced both the wonder and the weight of sharing what God has revealed to you?4 The sermon concluded that “the Lamp is the Lamb.” How does seeing Jesus’ light through His sacrificial love help you understand God’s kingdom — and shape how you live within it?

Mark 4:1-201 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2 He taught them many things by parables, and in his teaching said: 3 "Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they witheredbecause they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times." 9 Then Jesus said, "He who has ears to hear, let him hear." 10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything issaid in parables 12 so that, " 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!' " 13 Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown." NIV 84 Lesson NotesThe Kingdom Looks Different Than Expected: Instead of arriving with royal pageantry or military power, Jesus compares the kingdom of God to a farmer sowing seed—small, quiet, and grassroots, yet destined for great harvest. Parables Are More Than Illustrations: Warren Wiersbe described parables as starting as a picture, becoming a mirror where we see ourselves, and then a window through which we see God and His truth. The Progression of the Soil: Jesus’ parable shows a progression of the heart—from hard soil, to shallow, to crowded with weeds, to fruitful soil producing thirty, sixty, or even a hundredfold. Everyone is somewhere along this journey, and there is always room for growth. The Weeds of the Heart: Worry, wealth, and worldly desires remain timeless distractions that choke out spiritual growth if not pulled up by the root. They may not always be “bad things,” but they become harmful when they take priority over God. The Generous Sower: The parable ultimately reveals God as the Sower, who lavishly scatters His Word on all types of soil. His invitation is for everyone to receive the kingdom—promptly, deeply, totally, and abundantly. DISCUSSION QUESTIONS1. When you hear the phrase “kingdom of God,” what images or expectations come to mind, and how does Jesus’ description in Mark 4 reshape your understanding?2. Looking at the “soil progression” Jesus describes, where would you honestly place yourself right now—and what would it look like for you to take the next step toward deeper fruitfulness?3. Of the three weeds—worry, wealth, or worldly distractions—which one most often threatens to choke out your spiritual growth? What practical steps could help you “pull it up by the roots”?4. Parables act as a picture, a mirror, and a window. Which of these three aspects

Mark 3:13-3513 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.” 23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”30 He said this because they were saying, “He has an impure spirit.” 31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” 33 “Who are my mother and my brothers?” he asked. 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.” Lesson NotesOutline of Mark 3:13-3513-19 - Jesus appoints the 1220-21 - Jesus' family notified22-30 - Conflict with teachers of the law31-35 - Jesus' family arrivesThe teachers of the law have a new strategy to deal with Jesus. They don't question his actions. Instead they accuse him of being on the wrong team.The key question of this text is "what team is Jesus on?"NT Wright on the "unforgiveable sin" of 28-29:“Once you label what is in fact the work of the Holy Spirit as the work of the devil, there’s no way back […] It isn’t that God gets specially angry with one sin in particular. It’s rather that if you decide firmly that the doctor who is offering to perform a life-saving operation on you is in fact a sadistic murderer, you will never give your consent to the operation.”Family was the key to identity in the first century. Jesus' refusal to acknowledge his family indicate that he has a "new team".Mark highlights moments of this narrative to demonstrate how Jesus identifies his allegiance not to the demons (as the teachers of the law accuse him of) nor his family, as society expects, but instead is creating something new to belong to.- He begins (13-19) and ends (33-35) this section by showing who his new team is. Ephesians 6:12 - Paul writes in a time of great Christian persecution that our enemies are not "flesh and blood" but rather spiritual force. People are not our enemy.Jesus invites us to a new team - one that doesn't see people as enemies, but rather people who just haven't joined up yet.- We are invited to see people how Jesus sees them, rather than boiling them down to a political idea or unlikable label.- We can love those we would never otherwise love because Jesus has given us his undeserved love first.

Mark 2:23-2823 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?" 25 He answered, "Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions." 27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath." NIV 84 Lesson NotesGod Designed Us for RestFrom creation, God modeled rest by ceasing from His work on the seventh day (Genesis 2:3). The Sabbath was meant as a gift, not a burden—a rhythm of rest that restores both body and soul. The Sabbath Is a Provision, Not a ProhibitionJesus reminds us that God’s commands are intended for our good. Just as the showbread was given to David as provision, the Sabbath is meant to care for us, not restrict us. Religion Can Complicate What God Made SimpleThe Pharisees burdened the Sabbath with rules, missing the heart of God’s intention. Jesus simplified it: “The Sabbath was made for man, not man for the Sabbath." Relationship Over ReligionTrue obedience flows out of relationship with God, not rigid rule-keeping. Religion says, “Obey so that God will love me.” Relationship says, “God loves me, therefore I obey.” Jesus Is Our True RestAs “Lord of the Sabbath,” Jesus is more than a teacher of rest—He is our rest. Vacations, sleep, and downtime are good, but only in Christ do we find the kind of rest that nothing else can satisfy. Discussion Questions1 In what ways have you experienced the effects of being physically, emotionally, or spiritually tired? What are some intentional ways you could practice a "rhythm of rest" each week without turning it into a legalistic checklist?2 Can you think of areas in your life where you’ve turned God’s good gift into a burden (like the Pharisees did with the Sabbath)? How can you shift your perspective to see God’s commands as provision?3 How does focusing on God’s love and relationship with Him transform the way you approach obedience compared to a rule-focused mindset?4 Jesus offers deep soul-rest beyond sleep or vacations. What would it look like for you to experience that rest in Him this week? What does it practically look like for you to find your true rest in Jesus during a busy week?

Mark 2:18-2218 Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?" 19 Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them 20 But the time will come when the bridegroom will be taken away from them, and on that day they will fast. 21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins." Lesson NotesThe Presence of Jesus is Cause for CelebrationJust as no one fasts at a wedding feast, the disciples rejoiced because the Bridegroom (Jesus) was with them. Our faith is not primarily about rules, but about enjoying the presence of Christ.Spiritual Disciplines Are Relational, Not RitualFasting and other practices are not meant to prove our holiness but to draw us closer to Jesus. They shift from “religion-driven” to “relationship-driven.”God is Not in the Tailoring Business—He Creates Something NewJesus didn’t come to patch up old garments but to make us new creations. Christianity is not about self-improvement but transformation through Christ.The Holy Spirit Fills and Expands UsLike fermentation, the Spirit produces fruit within us—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. This inner change expands our capacity to live in God’s kingdom.The Kingdom of God Redefines ExpectationsJesus’ ministry of feasting with sinners broke religious categories. The kingdom isn’t about separation but about transformation through God’s presence and Spirit. Discussion Questions1. In what ways might we sometimes treat faith as a ritual rather than a relationship, and how can we shift our mindset away from performance and to presence with Jesus?2. Jesus compared being in His presence to a wedding feast. What does it look like to live with a sense of celebration and joy in our daily lives?3. How do you personally recognize when your “old garments” (old ways, old habits, old identities) need to be replaced with the “new clothing” of Christ?4. The Holy Spirit works in us like fermentation, slowly transforming us. Which fruit of the Spirit do you most long to see expand in your life right now?5. Jesus’ willingness to eat with sinners challenged the religious culture of His day. Who might we be hesitant to sit at the table with, and how does the kingdom of God challenge that hesitation?

Mark 2:13-1713 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him. 15 While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?" 17 On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." Lesson Notes/Discussion Questions1 There are over 30,000 students and 10,000 staff who go to school and work on the University of Kentucky's campus. Who were some classmates/peers or professors that had a profound impact on you while you were in school? Why?2 In a culture that hated Levi, Jesus gave him a fresh start. As you examine your current season of life, are there any areas where you are longing for a fresh start? If so, where?3 Each one of us is looking for two things: our people and our place. Belonging is one of the deep needs of the human soul. Over the course of your life, when have you experienced a time where you didn't belong in a certain place/with a certain people? What about a time when you found exactly your place and exactly your people? What was the difference in these environments and interactions?4 Jesus created a space for us to belong with Him and with others. What rhythms of your life have allowed for you to experience both of these opportunities? Where have you struggled to see this truth become a reality?5 Just as Jesus created an environment of belonging for those around Him, we are to do the same for those around us. What do you think this looks like in your current season of life? What are some current challenges or perceived challenges you may face within this?

Mark 2:1-121 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” Lesson NotesWhen you mistake someone’s identity, more mistakes follow. You make wrong assumptions. You say the wrong thing. You come to wrong conclusions. Mark chapter 2 marks the beginning of a series of 5 conflicts Mark 2:1-12 Mark 2:13-17 Mark 2:18-22 Mark 2:23-27 Mark 3:1-6 In each, Jesus does something unexpected, the teachers of the law challenge him, and Jesus responds in a way that silences them.The conclusion of these conflicts (3:6) shows us the first signs pointing to Jesus' death. RoofingHomes generally had roof access.Roofs were constructed by a few support timbers with smaller sticks and beams laid crosswise, then smaller twigs and thistles, and finally a layer of packed dirt on top.The QuestionJesus' question in verse 9 has two possible answers: It is easier to say your sins are forgiven, because there is no immediate, outward evidence. Ultimately, both are impossible for man. If Jesus has the authority to heal with a word, he has the authority to forgive sins in the same way. Four Different Kinds of Allegiance:1 Authentic allegiance - the leper in Mark 1:402 Affordable allegiance - the rich young man in Mark 10:173 Apathetic allegiance - the soldiers in Mark 15:194 A la carte allegiance - the teachers of the law in Mark 2:1-12When we settle for a God who does not deserve our everything, we are settling for a "god" who cannot give us what we need. Discussion Questions1. Ice Breaker: Discuss your thoughts on the Joshua Bell experiment (with the violinist). Then share some examples of mistaken identity.2. In what ways would Jesus' actions in this passage have been surprising or shocking to his audience?3. What do you think of the logic the teachers of the law use, and the conclusion they come to? Is the flaw with their theology, or with something else?4. What do you think of Jesus' response in verse 9? What is he trying to communicate to the teachers of the law or the crowd?5. The teachers of the law come to the wrong conclusion about Jesus' identity. What are some wrong ideas about who Jesus is that float around today?6. Jeremy presented a fourth type of allegiance: "a la carte allegiance", where someone picks and chooses which parts of Jesus they want and discards the rest. What might that look like today?7. Jeremy said "when we settle for a God who does not deserve our everything, we are settling for a 'god' who cannot give us what we need." In what ways is that true?

Mark 1:35-4535 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: "Everyone is looking for you!" 38 Jesus replied, "Let us go somewhere else - to the nearby villages - so I can preach there also. That is why I have come." 39 So he traveled throughout Galilee, preaching in their synagogues and driving our demons. 40 A man with leprosy came to him and begged him on his knees, "If you are willing, you can make me clean." 41 Filled with compassion, Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" 42 Immediately the leprosy left him and he was cured. 43 Jesus sent him away at once with a strong warning: 44 "See that you don't tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them." 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere. NIV 84 Lesson NotesPrayer as Appointment - in verse 35, there is an emphasis on both the "priority" of his prayer and the "prior to" of his prayer. Corrie Ten Boom said, "Don’t just pray when you feel like it. Have an appointment with the Lord and keep it.”A Painless Hell - a researcher and physician named Paul Brand called leprosy this due to its anesthetic qualities. It brings total numbness to all your extremities including your ears, eyes, and nose.Come. Compassion. Complete.1 The leper comes to Christ2 Christ has compassion for the leper3 Christ completely cleans the leperThree Different Kinds of Allegiance:1 Authentic allegiance - the leper in Mark 1:402 Affordable allegiance - the rich young man in Mark 10:173 Apathetic allegiance - the soldiers in Mark 15:19Compassion - the Greek word translated as compassion is the word "splagchnizomai." It comes from a word meaning "guts." The word means to feel deeply as in the depths of one's bowels. The word is used only 12 times in all of the NT and each time it’s used it is related to Jesus.  Discussion Questions1. Ice Breaker: What would you say are the top three things that disgust you and why?2. Verse 35 emphasizes the priority and prior to of Jesus’ prayer life. How could you rearrange your schedule or habits so that prayer becomes a non-negotiable, intentional appointment rather than an afterthought?3. The man with leprosy approached Jesus with authentic allegiance—kneeling in humility and trusting His power. In your own life, what might it look like to approach Jesus with that same kind of genuine surrender?4. Jesus responded to the leper with compassion rather than disgust. Who are the “hard-to-love” people in your life right now, and what steps could you take to respond to them more like Jesus?5. The story shows that Jesus’ holiness “contaminates” us in a positive way—making the unclean clean. Where in your life do you need to invite Jesus’ cleansing power?

Mark 1:29-3429 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon's mother-in-law was in bed with a fever, and they told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them. 32 That evening after sunset the people brought to Jesus all the sick and the demon possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. he also drove out many demons, but he would not let the demons speak because they knew who he was. NIV 84 Lesson NotesMark 10:42-45 42 "Jesus called them together and said, "You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave to all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."John 13:3-5 3 "Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. 4 So he got up from the table, took off his robe, wrapped a towel around his waist, 5 and poured water into a basin. Then he began to wash the disciples' feet, drying them with a towel he had around them."Three actions of service in Mark 1:311 He goes to her, he moves toward her need.2 He takes her hand, he gets personally involved in her need.3 He helps her up, he serves her need in a very practical way.Three takeaways from Jesus' first day of ministry1 Jesus Christ uses his authority to serve others.2 Jesus Christ serves us in our deepest need.3 Disciples of Jesus Christ are saved to serve.  Discussion Questions1. Jesus uses His authority to serve others. How can we reflect Jesus’ servant-hearted use of authority in our roles at work, home, or church this week?2. Jesus serves us in our deepest need. What needs, burdens, or struggles are you carrying right now that you can bring to Jesus for healing and restoration?3. Disciples are saved to serve. Where in your life is God calling you to step into service— either in small, everyday ways or through a larger commitment?4. Verse 31 has been called the gospel in miniature: He comes to us, takes us by the hand, and lifts us up. Can you think of a time when Jesus “lifted you up” out of something? How did that experience shape how you now serve others?

Mark 1:21-2821 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an evil spirit cried out, 24 "What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are - the Holy One of God!" 25 "Be quiet!" said Jesus sternly. "Come out of him!" 26 The evil spirit shook the man violently and came out of him with a shriek. 27 The people were all so amazed that they asked each other, "What is this? A new teaching - and with authority! He even gives orders to evil spirits and then obey him." 28 News about him spread quickly over the whole region of Galilee.  NIV 84 Lesson NotesCapernaumIt is a town on the north shore of the Sea of Galilee and is most likely the hometown of Peter, Andrew, James, John, and Matthew. It is fitting then that it becomes kind of their headquarters for ministry to the region of Galilee.SynagogueIt is a place where Jews would gather for instruction. They formed during the time of exile after the temple was destroyed. Wherever there were 10 Jewish men above the age of 12 a synagogue could be formed.Good Theology"Even the demons ace their theology exam." The evil spirit recognizes the humanity of Jesus, the mission of Jesus, and the divinity of Jesus.The Calming of the Storm39 He rebuked the wind said to the waves, "Quiet! Be still!"41 They were terrified and asked each other, "Who is this? That even the wind and waves obey Him."Three Ways to Respond to Instruction1 To perceive a sound (hearing)2 To pay attention (listening)3 To position under (obeying) - obedience literally means to "hear under"Response to the Instruction of JesusIn order to understand the teaching of Jesus Christ, you have to stand under the teaching of Jesus Christ.The only way to over-come the world is to place yourself under the authority of Jesus Christ. Discussion Questions1 Icebreaker: For fun: If I asked your friends or family to name a subject of which they thought you were an authority, what might they say and why?2 In verse 22, the people are impressed because Jesus teaches as an authority. In verse 27, the people are unsettled because Jesus teaches with authority. What is the difference between being an authority and having authority?3 Read Mark 4:35-41 and compare the interaction between Jesus and the storm with our text this morning. What stands out the most to you as you compare them? 4 There are three different ways to respond to instruction listed in the notes. Discuss the differences between the three responses. How have you seen each of these responses in your own life when it comes to following Jesus?

Mark 1:16-2016 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 "Come, follow me," Jesus said, "and I will make you fishers of men." 18 At once they left their nets and followed him. 19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.  NIV 84 Discussion Points and Questions1. The 2008 USA Men's Olympic Basketball team, also known as the "Redeem Team", got to experience the thrill of winning Olympic Gold in Beijing, China.- What are some fond memories/experiences you have of being on a team?2. "Pupils chose rabbis; rabbis did not choose pupils." - Timothy KellerSimon, Andrew, James, and John did not take a "blind leap of faith" in following Jesus.(John 1:35-42) They made an intentional choice.- Why is this difference an important aspect in this story? Why is this difference an important aspect in our relationship with Jesus?3. The word "follow" shows up three different times in Mark 1:16-20. Each of these instances reveals a different aspect of what it means to follow Jesus.- Verse 17 "Follow me" = to follow Jesus is to pursue Jesus.- Verse 18 "followed him" = to follow Jesus is to join Jesus.- Verse 20 "followed him" = to follow Jesus is to be like Jesus. - As you think about these different aspects of following Jesus, which one speaks the most to you? Why?4. In Jeremiah 16, Ezekiel 12, Amos 4, and Habakkuk 1 we see the imagery of fishing being used to describe the divine judgment of God. With this in mind, the phrase "fishers of men" is more than just a clever play on words. It's in this phrase that Jesus connects His message (verses 14-15) to His promise (verse 17).- When you think about your current season of life, responsibilities/titles, those you are around, etc. where and how is Jesus wanting to use you as a "fisher of men"?

Mark 1:14-1514 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" NIV 84 From the LessonPriene Calendar Inscription: two stones were recovered in the marketplace at Priene, an ancient Greek city in Western Turkey. The stones date back to 9 BC and record an edict by Paullus Fabius Maximus, who was the proconsul of the Roman province of Asia. It reads, "the birthday of the god Augustus was the beginning of the gospel for the world."Outline of Jesus' First Sermon:A. Life changing news     1. The time has come     2. The kingdom of God is nearB. News changing life     1. Repent     2. BelieveTime After Time: Chronos is measured time, it is where we get the word "chronological," it refers to a quantity of time. Kairos is "deep" time, it is a significant time, it refers to a quality of time.Near but not yet here: "With His first coming, Jesus shows that He can deliver us from sin, suffering, and death; with His second coming, Jesus will deliver us from sin, suffering, and death."Commands and Continuous: The two verbs in the second half of Jesus' sermon are both commands and in a continuous form.They are not just good suggestions.They are not just one-time decisions.Metamorphosis: The verb to repent comes from the Greek word metanoia that is the root for our English word metamorphosis. In nature, it is most often used to describe the process of transformation from a caterpillar to a butterfly. The word has come to mean "a change of the form or nature of a thing or person into a completely different one, by natural or supernatural means."Kingdom Living: The two verbs that best describe daily life in the kingdom of God are repent and believe. Repentance means with each new day, I should become less like myself and more like my King. Belief means with each new day, I should rely less on myself and more on my King.  Discussion Questions1. When was the last time you enjoyed doing something or being with someone so much that you lost track of time? Jesus has come not that we may have a full life in terms of quantity but that we may have life to the full in terms of quality. What is the difference?2. The kingdom of God is already, but not yet. It is near, but not yet here. We are now living in the time between "He can" and "He will." Discuss this reality of living now in the kingdom of God. 3. Repentance is a word that describes daily life in the kingdom of God. With each new day, you should become more like your King and less like yourself. In what specific way this year, have you seen this process of transformation in your life?4. Belief is a word that describes daily life in the kingdom of God. With each new day, you should rely more on your King and less on yourself. How have you seen yourself grow in trust and dependence on God this year?

Mark 1:12-1312 At once the Spirit sent him out into the desert, 13 and he was in the desert forty days, being tempted by Satan. He was with the wild animals, and angels attended him. From the Lesson"Mockery of every sort was added to their deaths. They were nailed to crosses. They were doomed to the flames and burnt to serve as a nightly illumination. They were covered with the skins of beasts and torn by dogs until they perished.”Tacitus in his book Annals“In order to understand the temptations of Jesus, we have to understand that Jesus’ hair was still wet when he stepped out into the desert.”Russell Moore in his book Tempted and TriedIt is impossible to overcome the burden of temptation without first receiving the blessing of baptism.Two questions answered at Jesus' baptism:1 Who are you? It's an identity question.Jesus is embraced by the love of the Father. 2 How do you? It's an ability question.Jesus is empowered by the presence of the Holy SpiritYou are embraced by the love of the Father and empowered by the presence of the Holy Spirit in order to embark on the mission of Jesus.  Discussion Questions1 Who are you? Make a list of your top ten answers to this question. Do you tend to answer this question vocationally, relationally, politically?2 We are sons and daughters of the Most High God. This must become who we are at the core of our identity. How does knowing this gospel truth as the core of your identity affect the way you live?3 How do you? Read verse 12 again. It is the Holy Spirit who sends Jesus out into the desert. Jesus is empowered for his mission by the Holy Spirit. What does it mean to be empowered by the Holy Spirit? Do you have an example from your life?4 It is impossible to overcome the burden of temptation without first receiving the blessing of baptism. How does knowing you are embraced by the Father and empowered by the Holy Spirit help you when it comes to temptation?

Psalm 34:1-91 I will bless the Lord at all times;    his praise shall continually be in my mouth.2 My soul makes its boast in the Lord;    let the humble hear and be glad.3 Oh, magnify the Lord with me,    and let us exalt his name together! 4 I sought the Lord, and he answered me    and delivered me from all my fears.5 Those who look to him are radiant,    and their faces shall never be ashamed.6 This poor man cried, and the Lord heard him    and saved him out of all his troubles.7 The angel of the Lord encamps    around those who fear him, and delivers them. 8 Oh, taste and see that the Lord is good!    Blessed is the man who takes refuge in him!9 Oh, fear the Lord, you his saints,    for those who fear him have no lack! From the SermonThere are 2 types of "Magnified" To zoom in To make great Psalm 34 invites us to do both - zoom in and see who God is, and worship him because of what you've seen and experienced.Psalm 34 is written due to a real moment:1 Samuel 21:10-15How to Magnify God that you might Magnify God - Psalm 34:4-9 SEEK LOOK CRY OUT TASTE FEAR Psalm 8:1-4Here we see how God's greatness causes the David to question God's interest in humanity. This makes Psalm 34:15 and 18 all the more impactful.God is both: Incredibly powerful and above us Cares so deeply about each of us that he walks alongside us in our pain Discussion QuestionsIcebreaker:What are some times you've "zoomed in" on something, or what is some media that you remember that explored the idea of there being beauty and complexity around us that's out of sight because we can't see it? Why do you think David's experiences in 1 Samuel 21:10-15 cause him to write this psalm? Jeremy pointed out 5 "action words" in Psalm 34:4-9: SEEK, LOOK, CRY OUT, TASTE, and FEAR. What does it look like to practice these in terms of our relationship with God? We saw a video that attempted to give us some sense of the universe's scale. What is your response or feeling to recognizing how large creation is compared to us? In Psalm 8, David wrestles with the idea that a God who is so great could care about us. Do you ever feel that way? Psalm 34:15 and 18 tell us that, even as great as he is, God draws near to us in our pain and suffering. What is significant about that?

Mark 1:9-119 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 As Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."  Discussion Questions1. "Your mission, should you choose to accept it is..."When you think of the word "mission", what words, phrases, or experiences come to your mind?2. Jesus' baptism prepared and propelled Jesus to continue on His mission.In our discussion together on Mark 1:9-11, we talked about how Jesus was prepared and propelled to continue on His mission. Did any of the following aspects stick out to you the most? If so, why?-The target of the mission: Sinful humanity (verse 9)-The anointing for the mission: Spirit descended like a dove on Jesus (verse 10)-The identity within the mission: The voice of the Father (verse 11)-The continuation of the mission: Acts 1:8 and Matthew 28:18-203. Allegiance to Jesus binds us to the mission of Jesus.As you think about the continuation of Jesus' mission in your life right now, in what ways have you carried it out well? In what way has it been a struggle for you?