Job persist, "My righteousness I hold fast. Let my enemy be as the wicked!
This is the portion of the wicked man. The wind sweeps him from his place."
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Job enquirers "How have you helped the weak?"
He insist that so long as breath is in him, his lips will not speak wickedness.
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Bildad the Shuhite in attempt to justify God, declares that not even the stars are pure in the sight of God.
So therefore he concludes, how can a man such as Job even be righteous in His sight?
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Job exclaims if it be not so now what he has said, then who will make me a liar, and make his speech nothing worth?
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Job said, "If only I knew where to find God!
When he has tested me, I shall come forth as gold.
With great confidence in The Alnighty:
"But He is in one mind, and who can turn him? and what his soul desires, even that he does.
For he performs the thing that is appointed for me: and many such things are with him."
But God does whatever He pleases."
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Eliphaz replies,
Is it any pleasure to the Almighty, that you are righteous? Or is it gain to him, that you make your ways perfect?"
"Is not your wickedness great? You withheld bread from the hungry. Is not God in the height of heaven?
Submit to him and be at peace."
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Job now analyzes his friends motives.
"Behold, I know your thoughts, and the devices which you wrongfully imagine against me."
"How then comfort do you me in vain, seeing in your answers there remains falsehood? "
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Zophar said, "My understanding inspires me to answer. Therefore he feels that he must (and for the last time) speak to Job.
With hypothetical inquiry, "The triumph of the wicked is short and the joy of the hypocrite but for a moment?"
His success and his food will turn sour in his belly, due to wickedness.
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Job said, "How long will you vex my soul?
God counts me as an enemy. My closest friends abhor me.
But I know that my redeemer lives!" Beware, there is a just Judgement!
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Bildad the Shuhite replies, "Why do you think we are as stupid as animals?"
"We also know that the light of the wicked shall be put out." So shall shall such an evil man be extinguished.
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Job feels that his spirit is broken.
In prophetic form Job aligns his renown with the coming Messiah, that His worthy name has become a byword.
Where is the wise man? Where is my hope?
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Job bemoans his miserable comforters.
He reflects upon his wrinkled appearance. He acknowledges that it is God that has delivered him over to the adversaries.
Job also proclaims that his prayer is pure.
He declares that his Advocate is on High!
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Eliphaz is self reasoning against Job once more.
He accuses Job that he himself is undermining God by questioning God's ways.
Eliphaz insist that the sinful are doomed for destruction.
He drops the charge that Job is the person that fits these description.
"Your own lips testify against you!" Eliphaz declare. Going on about congregation of the hypocrites falling into desolation,
and something about the idea of bribery.
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Job laments the days of a man born upon the Earth.
The brevity of his days, and the happening of his posterity may be all but unknowable to such a man.
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Job begins a soft rebuff of his challengers.
He inquires of them, "Will ye speak wickedly for God? and talk deceitfully for him?"
As he turns their objections to his right upon them asking to consider: "Is it good that he should search you out?"
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Job derides his companions empty comforts.
Even declaring that they must be the people with whom wisdom itself will perish when they die.
Job reveals that God has His way amidst all mankind. These kings, their princely off-spring, earthly counselors and judges.
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Zophar the Naamathite
Unlike the litany of Job's other companions, it seems this King was to only deranged twice.
Zophar is the first to accuse Job directly of wickedness. He is the most impetuous and dogmatic of the three.
King Zophar declares that Job deserved even worse attesting indeed that his punishment is too good for him.
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To the Everlasting One, Job recounts his own mortality.
Giving acknowledgment that the hands of God have made him and fashioned Job.
Does God see as a man of flesh sees?
Job stresses his beginnings were clay; and the Creator shall bring him into the dust again.
In misery job waxes poetic about being poured me out as milk, and curdled me like cheese?
Knowing his has been clothed me with skin and flesh, and fenced with bones and sinews.
All the while being preserved in spirit by God!
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Job expands his glory of God into the heavens.
He acknowledges the maker of Arcturus, Orion, and Pleiades, and the chambers of the south.
Job in near prophetic longing, wishes for days man adversary that might lay his hand upon both man and God.
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Bildad the Shuhite; a son of Abraham and Keturah, expresses confidence that God will not justify the evil doers.
Rather that the Almighty will give favor and prosper the pure and upright.
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