How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper.
For those listening to the audio, here’s a quick reference to Colossians 1.15-20
Strophe 1 (Col 1.15-18a)
15a who is (the) image of the invisible God,
15b firstborn of all creation
16a for in him were created all things
16b in the heavens and upon the earth,
16c the visible and the invisible,
16d whether thrones or dominions or rulers or authorities
16e all things have been created through him and for him
17a and he is before all things
17b and all things hold together in him
18a and he is the head of the body of the Church,[12]
Strophe 2 (Col 1.18b-20)
18b who is (the) beginning,
18c firstborn from the dead,
18d in order that he may be first in all things,
19 for in him was pleased all the fulness to dwell
20a and through him to reconcile all things in him,
20b making peace through the blood of his cross
20c whether the things upon the earth
20d or the things in the heavens
Here’s Randy Leedy’s New Testament Diagram
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Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes.
Colossians 1.16: Old Creation or New Creation?
by Sean P. Finnegan
Abstract
How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I’ll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion.
Introduction
Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence,
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