How do you know the nature of another person: who she is, or what she is capable of? In four exploratory essays, a seasoned historian examines the mechanisms by which ancient people came to have knowledge—not of the world and its myriad processes but about something more intimate, namely the individuals they encountered in close quarters, those they knew in everyday life. Tracing previously unfathomed structures beneath the surface of late ancient Christianity, Ellen Muehlberger reveals surprising insights about the ancient world and, by extension, the modern. Things Unseen holds treasures for scholars of early Christian studies, for historians in general, and for all those who wonder about how we know what we seem to know. The book is open access. Ellen Muehlberger is Professor of History at the University of Michigan. You can find many of the other essays mentioned in the show here. She is also the editor of The Journal of Early Christian Studies. Michael Motia teaches in the department of Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination (University of California Press, 2025) by Dr. Jennifer Barry confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Dr. Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Dr. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Roman emperor Julian (r. 361-363 CE) was a man of action and of letters, which he employed in an effort to return the Empire to the light of the pagan gods, and reverse the Christianization of the empire advanced by his uncle Constantine and the sons of Constantine. This enterprise was inspired and guided by his conversion to the Neoplatonic philosophy and radical pagan Hellenism of Iamblichus and his disciples, and promoted by his production of Greek orations, letters, and satires. These works present a coherent vision of the providentially guided history and destiny of Rome as a series of foundations and refoundations enacted by rulers such as Romulus, Numa, and Caesar Augustus. As this book demonstrates, Julian offers an Iamblichean approach to the exegesis of the legends of Rome's founding, the allegories of Plato's dialogues, and myths of his own creation in order to articulate his own role in the refounding of the Empire. Furthermore, argues Jeremy Swist, approaching the wider examination of Julian's imperial self-image on these terms ends up nuancing and challenging common assumptions influenced by the rhetoric of his contemporary proponents. In his reverence for the gods and for philosophy, the emperor's self-construction embraces the identities of a statesman and soldier more than of a philosopher, of a Roman more than a Greek, and of a mere human rather than a semi-divine being. While distancing himself from the ideal models of philosophical virtue and imperial founding that inspire his own actions, he adopts a different set of exemplary figures as mirrors of himself. New Books in Late Antiquity is sponsored by Ancient Jew Review Jeremey Swist is Assistant Professor of Romance and Classical Studies at Michigan State University. Click here for The Symposium of the Caesars, and here for his talk on Julian and Constantinople. His dissertation spotlight from AJR is here. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta. New books in late antiquity is presented by Ancient Jew Review George Woudhuysen is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham Justin Stover is Senior Lecturer; Medieval Latin at the University of Edinburgh Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

The Pearlsong (Harvard University Press, 2025) offers the reader a beautifully translated story of a young child who goes on a journey to far away places, donning glistening garments, meeting dragons, and encountering talking letters. In addition to the translated text of The Pearlsong Syriac poem, the reader will find a thorough commentary and glossary. The appendices of the book offer further delights to explore: everything from a discussion of Syriac poetry and meter, to translations of the Acts of Thomas, to an assemblage of ancient sources about pearls. The expansive subjects, texts, and translations covered in the book will be a treasure to any reader. The Pearlsong is available as a free pdf on the Center for the Study of World Religions website. New Books in Late Antiquity is presented by Ancient Jew Review. Dr. Adam Bremer-McCollum is Series Co-Editor of the Texts & Translations of Transcendence & Transformation (4T) Series and Research Associate at The Center for the Study of World Religions at Harvard Divinity School. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power. New Books in Late Antiquity is presented by Ancient Jew Review Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies. Michael Motia teaches in Classics and Religious Studie at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

A Memory of Violence: Syriac Christianity and the Radicalization of Religious Difference in Late Antiquity (U California Press, 2025) traces the rhetorical strategies of religious radicalization that encouraged fifth- and sixth-century miaphysite Christians to be willing to suffer physical deprivation and harm rather than abandon the church that the late Roman Empire defined as heresy after the Council of Chalcedon in 451. These Syriac texts created genealogies of orthodoxy and heresy, represented their heroes as martyr saints, and reminded their followers of God's coming judgment. Later they gained renewed relevance when they were copied and translated under the emerging 'Umayyad caliphate of Islam. This book reshapes representations of late antiquity by centering Syriac Christianity in these complex and politicized doctrinal conflicts. Tracing these rhetorical strategies not only sheds light on early Christian history in the Middle East, but also provides a rich case study of religious schism, devotion, and survival that continues to resonate today. New books in late antiquity is sponsored by Ancient Jew Review Christine Shepardson is Distinguished Professor in the Humanities in the Department of Religious Studies at University of Tennessee Knoxville Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

This volume explores the creation of the collection now known as the New Testament. While it is generally accepted that it did not emerge as a collection prior to the late second century CE, a more controversial question is how it came to be. Markus Vinzent, who had held the H.G. Wood Chair in the History of Theology at the University of Birmingham (1999-2010) and was Professor for Theology and Patristics at the Department of Theology and Religious Studies, King's College London (2010-2021, ret.), is Fellow of the Max-Weber-Centre for Anthropological and Cultural Studies, University of Erfurt (2011-present). Learn more about your ad choices. Visit megaphone.fm/adchoices

Ancient Mediterranean Incarceration (open access) examines spaces, practices, and ideologies of incarceration in the ancient Mediterranean basin from 300 BCE to 600 CE. Analyzing a wide range of sources—including legal texts, archaeological findings, documentary evidence, and visual materials—Matthew D. C. Larsen and Mark Letteney argue that prisons were integral to the social, political, and economic fabric of ancient societies. Ancient Mediterranean Incarceration traces a long history of carceral practices, considering ways in which the institution of prison has been fundamentally intertwined with issues of class, ethnicity, gender, and imperialism. By foregrounding the voices and experiences of the imprisoned, Larsen and Letteney demonstrate the extraordinary durability of carceral structures across time and call for a new historical consciousness around contemporary practices of incarceration. The database of data is: historyofincarceration.com New books in late antiquity is presented by Ancient Jew Review Matthew Larsen is a historian, archaeologist, and storyteller who brings the ancient world to life. A professor at the University of Copenhagen, he specializes in uncovering the real lives of the first Christians—what they built, how they lived, and what history gets wrong about them. Mark Letteney (he/him) is Assistant Professor, Carol Thomas Endowed Professor of Ancient History at the University of Washington Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

It’s easy to think that ancient history is, well, ancient history—obsolete, irrelevant, unjustifiably focused on Greece and Rome, and at risk of extinction. In What Is Ancient History?, Walter Scheidel presents a compelling case for a new kind of ancient history—a global history that captures antiquity’s pivotal role as a decisive phase in human development, one that provided the shared foundation of our world and continues to shape our lives today. For Scheidel, ancient history is when the earliest versions of today’s ways of life were created and spread—from farming, mining, and engineering to housing and transportation, cities and government, writing and belief systems. Transforming the planet, this process unfolded all over the world, in Eurasia, Africa, and the Americas, often at different times, sometimes haltingly but ultimately unstoppably. Yet it’s rarely studied or taught that way. Since the eighteenth century, Western intellectuals have dismembered the ancient world, driven not only by their quest for professional expertise but also by nationalism, colonialism, racism, and the idealization of Greece and Rome. Specialized scholarship has fractured into numerous academic niches, obscuring broader patterns and dynamics and keeping us from understanding just how much humanity has long had in common. The time has come, Scheidel argues, to put the ancient world back together—by moving beyond the limitations of Greco-Roman “classics,” by systematically comparing ancient societies, and by exploring early exchanges and connections between them. The time has come, in other words, for an ancient history for everyone. New books in late antiquity is presented by Ancient Jew Review Walter Schiedel is Dickason Professor in the Humanities and Professor of Classics and History Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Coptic Culture and Community: Daily Lives, Changing Times (American University in Cairo Press 2024) brings together fourteen contributions from global scholars all considering the theme of daily life and the Egyptian Coptic Christian minority community. The essays focus on ancient, late ancient, premodern, and contemporary questions about art and resistance, poverty and wealth, gender and ecclesiastical agency, dress and power, and much more. New Books in Late Antiquity is presented by Ancient Jew Review Dr. Mariam Ayad is Associate Professor of Egyptology at the American University in Cairo. Lydia Bremer-McCollum teaches Religious Studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tatiana Bur, Technologies of the Marvellous in Ancient Greek Religion (Cambridge UP, 2025) This open-access book investigates the ways that technological, and especially mechanical, strategies were integrated into ancient Greek religion. By analysing a range of evidence, from the tragic use of the deus ex machina to Hellenistic epigrams to ancient mechanical literature, it expands the existing vocabulary of visual modes of ancient epiphany. Moreover, it contributes to the cultural history of the unique category of ancient 'enchantment' technologies by challenging the academic orthodoxy regarding the incompatibility of religion and technology. The evidence for this previously unidentified phenomenon is presented in full, thereby enabling the reader to perceive the shifting matrices of agency between technical objects, mechanical knowledge, gods, and mortals from the fifth century BCE to the second century CE. New Books of Late Antiquity is presented by Ancient Jew Review Tatiana Bur is Lecturer in Classics at Australian National University Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Christianity is often thought of as a tradition of belief, interpretation, teachings, and texts. However, a scholarly focus on ideas overlooks how early Christian doctrine interacted with social exchanges in lay spaces. Author Caroline Johnson Hodge fills this gap, shifting our attention from liturgical settings to religion as it was lived outside the prescriptions of congregations. Through a careful reading of the material record alongside print sources, Johnson Hodge shows that in the first through the early fourth centuries, Christians developed household rituals akin to traditional domestic cult practices around the Roman Empire, and this continuity contributed to the success of the new cult in the Roman world. Rather than a well-organized, universal domestic cult, Johnson Hodge finds that practices were flexible and varied, ranging widely from established household observances to unauthorized rituals, gravesite venerations, and the unpatrolled movements of women and slaves. Just as important as the official representations were the small gestures at hearths and doorways, the myriad ways in which followers of Christ incorporated their divine beings into the rituals of their households, shops, and tombs. In bringing the lived-religion approach to bear on this formative period, Johnson Hodge’s study offers a fascinating portrait of a very “pagan” world within ancient Christianity. This book will be especially valuable to religious studies scholars and others interested in the origins of Christianity. New Books in Late Antiquity is presented by Ancient Jew Review Caroline Johnson Hodge is Professor in the Religious Studies Department at the College of Holy Cross Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Andrew Tobolowsky's Israel and Its Heirs in Late Antiquity (Cambridge UP, 2025) explores constructions of Israelite identity among Jewish, Samaritan Israelites, and Christian authors in Late Antiquity, especially early Late Antiquity. It identifies three major strategies for claiming an Israelite identity between these three groups: a 'biological' strategy, a 'biology plus' strategy, and an 'abiological' strategy, referring to the difference between Jewish claims to Israel premised on exclusive biological descent, Samaritan Israelite acknowledgments of shared descent, and the 'Verus Israel' tradition in Christianity, which disavows the importance of descent. Using this framework, it makes various general conclusions about the construction of ethnic identity itself, including the inadequacy of treating descent claims as the sine qua non of ethnicity and role played in any given vision of ethnic identity by the individual creativity of a given author. New Books in Late Antiquity is Presented by Ancient Jew Review Andrew Tobolowsky is Robert and Sarah Boyd Associate Professor of Religious Studies at William and Mary. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025) Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others New Books in Late Antiquity is Presented by Ancient Jew Review Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition. Michael Motia teaches in the classics and religious studies department at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she’s held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean’s of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

At the turn of the common era, the Jewish communities of Roman Palestine saw the organization of a small group of literate Jewish men who devoted their lives to the interpretation and teaching of their sacred ancestral texts. In How Rabbis Became Experts: Social Circles and Donor Networks in Jewish Late Antiquity (Princeton University Press, 2025), Krista Dalton shows that these early rabbis were not an insular specialist group but embedded in a landscape of Jewish piety. Drawing on the writings of rabbis in Roman Palestine from the second through fifth centuries CE, Dalton illuminates the significance of social relationships in the production of rabbinic expertise. She traces the social interactions—everyday instances of mutual exchange, from dinner parties to tithes and patronages—that fostered the perception of rabbis as experts. Dalton shows how the knowledge derived from the rabbis’ technical skills was validated and recognized by others. Rabbis socialized and noshed with neighbors and offered advice and legal favors to friends. In exchange for their expert judgments, they received invitations, donations, appointments, and recognition. She argues that their status as Torah experts did not arise by virtue of being scholars but from their ability to persuade others that their mobilization of Jewish cultural resources was beneficial. Dalton describes the relational processes that made rabbinic expertise possible as well as the accompanying tensions; social interactions shaped the rabbis’ domain of knowledge while also imposing expectations of reciprocity that had to be managed. Dalton’s authoritative analysis demonstrates that a focus on friendship and exchange provides a fuller understanding of how rabbis claimed and defended their distinct expertise. New Books in Late Antiquity is Presented by Ancient Jew Review Krista Dalton is Associate Professor of Religious Studies at Kenyon College and an editor-in-chief at Ancient Jew Review Michael Motia teaches in the classics and religious studies department at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Papyri Copticae Magicae: Coptic Magical Texts, Volume 1: Formularies (de Gruyter, 2023) offers an accessible repository of edited Coptic magical texts. The book is a careful and thorough edition and philological study of thirty-seven distinct Coptic manuscripts, covering a wide range of magical applications—from love spells, to curses, to exorcisms, and healing invocations. The volume makes available a rich set of evidence of everyday concerns of love, justice, strife, and health in late ancient Egypt to readers outside of the niche community of scholars of Coptic language. You will discover ancient ritual texts including instructions for healing bowels, a formula for sleep, a spell request for a good singing voice, and a love spell for attracting the attention of a crush in a one-sided romance. You will also find a curious assemblage of divine names and a list of material objects necessary for offerings that suggest need for ingredients like sweat of a bee, foam from the mouth of a horse, frog blood, incense, or different types of plant matter. For scholars interested in history of late ancient Egypt, history of Christianities, Manichaeism, Coptic language, esoterica and magic in late antiquity, material culture, or manuscripts this monograph will provide an important resource for the study and expansion of the vocabularies, grammars, and material practices of ancient rituals.  Korshi Dosoo is is currently co-Principal Investigator of the “Corpus of Coptic Magical Formularies (CoMaF)” project based at the Julius Maximilian University Würzburg. Dr. Lydia Bremer-McCollum teaches Coptic at the University of Notre Dame and religious studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices

A richly illustrated account of how premodern botanical illustrations document evolving knowledge about plants and the ways they were studied in the past. Botanical Icons: Critical Practices of Illustration in the Premodern Mediterranean (U Chicago Press, 2024) traces the history of botanical illustration in the Mediterranean from antiquity to the early modern period. By examining Greek, Latin, and Arabic botanical inquiry in this early era, Andrew Griebeler shows how diverse and sophisticated modes of plant depiction emerged and ultimately gave rise to practices now recognized as central to modern botanical illustration. The author draws on centuries of remarkable and varied documentation from across Europe and the Mediterranean. Lavishly illustrated, Botanical Icons marshals ample evidence for a dynamic and critical tradition of botanical inquiry and nature observation in the late antique and medieval Mediterranean. The author reveals that many of the critical practices characteristic of modern botanical illustrations began in premodern manuscript culture. Consequently, he demonstrates that the distinctions between pre- and early modern botanical illustration center more on the advent of print, the expansion of collections and documentation, and the narrowing of the range of accepted forms of illustration than on the invention of critical and observational practices exclusive to modernity. Griebeler’s emphasis on continuity, intercultural collaboration, and the gradual transformation of Mediterranean traditions of critical botanical illustration persuasively counters previously prevalent narratives of rupture and Western European exceptionalism in the histories of art and science. New Books in Late Antiquity is Presented by Ancient Jew Review. Andrew Griebeler is assistant professor in the depart of Art, Art History and Visual Studies at Duke University. With students and other faculty at Duke, he is also helping to document the legacy of the Duke Herbarium on Instagram (@bluedevil.herbarium) before its closure by the university. Michael Motia teaches in Classics and Religious Studies at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Babylonian Talmud and Late Antique Book Culture (Cambridge UP, 2023) argues that the Talmud must be read and understood in the broader context of late ancient discursive and material contexts of books, rhetoric, and technology. As Dr. Amsler’s work reveals, the structure and form of the Talmud point to knowledge and mastery of rhetorical training and book production technologies they share with other late ancient books and literary compositions. Her project focuses on understanding this late ancient milieu and how the compilers of the Talmud might have thought of their own literary and compositional practices involved in the work of moving from scraps and excerpts from medical texts, commentaries, speeches, dialogues, and other source material to more composed and rhetorically stylized commentaries on lemmas from the Mishnah. Through attention to the materiality of production and composition as well as rhetoric, Dr. Amsler’s book challenges traditional narratives of the oral transmission of the Talmud. As The Babylonian Talmud and Late Antique Book Culture demonstrates, the traditional orality hypothesis misses this complexity and fails to consider the Talmud as enmeshed in late ancient book and aesthetic practices. Beyond the formation of the Babylonian Talmud, however, the book is relevant for anyone interested in ancient book production and data management processes. Monika Amsler is a Senior Research Assistant in the Department of Ancient History and Classical Tradition at the University of Bern. Dr. Lydia Bremer-McCollum teaches religious studies at Spelman College. Learn more about your ad choices. Visit megaphone.fm/adchoices