This is a presentation of five responses to five classes of problems, each with its solution derived from Apriorian Rights Theory of Truth. All truth, therefore, all true solutions, can be deduced from a single proposition. We only need to learn to think right, which means we need to learn to identify lies and liars and cease being led into perdition by the most evil persons in this world. These evil men are the ones who are the most determined and eager to lead us. Do not be fooled by them. There are solutions but these solutions are not their voices.

“Is Matthew 5:48 Reasonable Or Not”, ought to have asked if our understanding of this passage makes sense or throws the entire process of justification into disrepute? Are we saved by Grace so no man can boast or so no man need worry about what he does or does not do as nothing that we do plays a role in where we end up? Because if being saved by Grace means our very humanity is irrelevant and our Christianity, redundant, then something is either seriously wrong with the gospel account or our interpretation of what it says. Indeed, the phrase, ‘justification by faith’ is paradoxical. We cannot be justified if we have nothing to do or contribute to the process. In this essay the author has decided to go with the latter explanation. The conventional interpretation of Matthew 5:48 is bizarre and unbiblical in how it is presented.

“The Dominion Theory Of Ownership” explores the concept of ownership and the rights individuals have vis-à-vis property. The right of dominion is the right of all persons to the wealth they create, and the concomitant right to deny access to all others to this property. The Dominion Theory Of Ownership argues The Right Of Dominion underpins all other rights and freedoms. Without the right to what we create, all other rights disappear and are rendered null and void. Obligations to others should not override personal ownership. Our duty to others ends where their entitlements begin. No one can turn our duty into their right. We do not help unless that help improves lives. The text highlights the importance of clear boundaries between personal rights and the entitlements of others. A clear and uncontestable title is essential to have productive and just societies but also before charity makes sense. If we have a duty to share that overrides our right to make a self-determination on under what conditions we help others, the impulse to charity is made null and void.

“Apriorian World” explores the structure of a new community model. Aprioria, is a functional utopian. It is centered on a democracy that functions as a church and a free market. The only true democracy is direct democracy, but direct democracy has to be linked to certain conditionalities. One cannot have both unrestricted voting and unrestricted power; something has to give. Apriorian assemblies are small groups which restrict voting to citizens in good standing—those who contribute more credits than debits to the community in which the election takes place. The system prevent the tyranny of the majority by ensuring only responsible, debt-free citizens participate in jurisdictional elections. Democratic elections can only guarantee patriotic and accountable communities when elections are restructured to patriot and accountable citizens.

“Universal Economic Development Is Possible” presents a straightforward approach to economic development by encouraging the formation of Exchanges. These are essentially free markets used by local communities to create grassroots economic development. Dominion Exchanges give everyone the ability to collaborate on projects using a currency based on the value of the work done. Value added to assets is called equity and equity is issued by the Exchange as preferred shares. These shares can double as a local currency for local use. The object of this program, beyond the primary one of making economic development simple, is to reduce parasitism. Parasites are a drain on the economy—benefiting without contributing. Eliminating parasites unlocks potential because the Exchange does not need to carry dead wight. The Dominion Exchange program proves anyone, anywhere, can initiate economic development without risk. The program proves that using mutual support and equity-driven local currency systems, anyone, anywhere can initiate economic development.

You may think the topic deserves a book, economic development is, after all, a complex problem needing graphs, analysis and charts of various kinds to explain. But we disagree. There is only one principle and one accounting tool needed. Given this tool and this principle, anyone can create economic development anywhere they wish it created.

The “121 Thesis Of The Apriorian Reformation” sets out the basic elements of the Apriorian Church a new form of Christianity co-equal with the Catholic, Protestant and Orthodox Churches. This step was deemed necessary as none of the established church gives Scripture its proper respect or place. The Apriorian church takes Sola Scriptura literally utilizing no other source of truth or guidance that what can be found in Scripture or deduced from its principles and teachings.

“Citizens Needed For The Perfect Civilization “discusses building the church as a spiritual ministry, creating free citizens, rather than as a physical object as has been the case. The importance of small groups formed of free citizens, is stressed and introduced as being the foundational unit of Aprioria, spiritual organization formed of free citizens that promotes the right of dominion. Citizens Needed For The Perfect Civilization highlights the role of assemblies in fostering accountability, supporting the right of dominion, and determining who ought to have the rights of citizenship. By working to create a spiritual environment for a spiritual mature people, a model of a perfect civilization, free from social and economic issues, emerges. The small group, called Dominion Exchanges, eliminate parasitic elements, particularly the state, giving believers a community that is independent of the state, formed of free citizens living by the right of dominion.

“The Dominion Theory “ is bedrock so far as theories go; it is, from the perspective of science, ground zero. The Dominion Theory is the point of departure for all other theories and the foundation upon which every other theory rests. It is what every other theory refers back to. Without the concept of dominion, no issue can be fully resolved, nor can any question be given a satisfactory answer. Needless to say, it transforms our understanding of reality. Given the theory of dominion, every solution to every problem can be deduced from first premises. The first and more fundamental issue that must be resolved, before any other solution can be preferred, is the question of who owns what. Who has the rights of first author, because until that question is settled nothing else can be, it’s a matter of standing. Who has the right to decide what a solution consists of, than the author or creator of the work under review? If we do not know the answer to that, we may be trying to answer question we are not in a position to decide on. The world is not the open range you think it is. There is a creation that came before us and is not ours to manipulate at will. The creator of what we did not create has standing in a court in which we have no standing. It is something worth remembering.

“Eliminating Taxation” is a short excerpt from apriorian dot org. It simply lays out a way for public goods to be produced by the private sector. The state is little more than a broker but it is a broker that holds power of attorney over its clients. Despite buying goods in the name of its client, it is the sole authority deciding what its client wants and what its client is willing to pay. This idea is so bad, there must be a better way, and we prove that what is obvious is true.

Christians ought not to live by dogmas nor by creeds. We are to be known by our works. We can neither be a light to the world, an inspiration to the lost nor a faithful servant of Christ, by adhering to a creed. If we are not known by our works, being known by what we say about ourself, will not help much, not when we stand before God.

Dominionism is an economic theory replacing capitalism and communism, eliminating the need for the regulatory state and the profit motive. The dominionist position is that the free market in the hands of free citizens, can replicate all that these other two systems do that is good and eliminate all the bad features. Dominionism restricts itself to personal ownership. Dominionists promote the rights of dominion, which is the right of those who add value to have full authority over what they create. Our position is that no one who did not create value has no claim to that value. There is nothing in dominionism that is not obtainable through the mechanisms of the free market and nothing in a free market that is not found in the economic theory of dominionism.

There have not been many workable theories of economics, Capitalism and Communism, both modified by socialism, stand out. Both of these occupy the economic extremes, which is why socialism is really the only economic theory actually in use. Dominionism is a new addition with a new theory of ownership. Dominionism adheres to one principle, we own only what we create and no one has a claim on anything not created by them. As a consequence it systematically eliminates all parasitism and parasitic activity including that mother of all parasites, the regulatory state. This unleashes the power of the free market which is finally able to operate sans government interventions.

This is not an argument justifying the establishment of another protestant church. Dominionism is a church on par with Catholicism, Orthodoxy and Protestantism. But even so, it is not a tweak of these churches. Indeed, Dominionists believe that even the mainline Christian churches have fallen so short of Biblical truth that our only recourse is to create an entirely new denomination on a framework far different than that used by the mainline churches. The planting of the Dominion Church is not equitable with nailing 96 thesis to the door of a cathedral. The division goes so much further than the split between Catholicism and Protestantism. Indeed, the only way to make the division clear is to lump the mainline churches in with the secular world and call them all cultist. The Dominion Church leaves no verse unemployed. We believe every verse in the New Testament is vital in setting out the structure of the church. If there is a verse of scripture that appears opaque, unusable, irrelevant or inapplicable, we need to build our church on a different foundation, because the presence of any of these things proves the architect of our building is not God. There is nothing in the Dominion Church that was sourced outside of Scripture, not any element in Scripture that was deemed superfluous. Sola Scriptura is applied without qualification.

Despite their differences, which are mainly academic, the mainstream churches share more than a common set of core doctrines. They all in practice represent a model of church which all deny represents the true meaning of church. Every mainstream church has buildings where people sit in pews or chairs listening to a career pastor or priest. Dominion Rights Church is not a church in the conventional sense, we are not what the mainstream churches mean by “church”. We are a church in the sense modelled by Jesus. Our church is ministry and missions. Think of us as a church for the mature Christian, a Christian that has graduated from the academy of the conventional faiths.

Revolutions were never that successful in that they invariably replaced one overseer with another who, invariably, created much the same problems as had precipitated the earlier revolution. But there is a better way to revolt that leads to better results. It means, however, the very revolution itself, needs to be revolutionary.

“A Solution Is An Organization” discusses two organizational systems: one rooted in parasitism, and the other in Scripture. One organizational model is based on the proposition humans have rights; the other is based on God’s Rights. Ministry is a Bible based way of organizing constructed on the small-group method of administration. In the scriptural system, we form into small groups. Each group is headed by an elder. The goal of the group is to add value to the earth, while opposing freeloaders and parasitic behaviour. We believe in adding value to assets, for our group and in the process for the earth. Value is work that adds value to assets. Value is a work done in faith that is quantified, or measured in the issue of preferred shares, contracted to prefers and designated by the symbol (₽). The dominion model of organization guarantees compensation for all value adding activities and the elimination of all entitlements.

“What Is Wrong With Capitalism” critiques both capitalism and socialism for their reliance on centralized authority and the interventionist activities of the state. Both systems are parasitic in different ways rewarding and marginalizing the same two groups, but in diametrically opposite ways. It discusses how the left and right differ mainly in who they believe should benefit from government policy and who ought to pay the costs but asserts that both the left and right need protection from the state and its assistance. The text advocates for a simpler economic model where goods and services are exchanged using a monetary system based on the time it takes to produce the product or service. This alternative currency would fix the problems created by both capitalism and socialism.

There is a “Logical Solution To Every Imaginable Problem” because there is inherently only one possible Source Problem. If there is actually only one problem, we need to find only one solution. The solution is Pastoralism which is a method of transferring power back to the base. All problems originate with power being unnecessarily centralized in too few hands, which actually means, power has been de-centralized because it has become diffused from the ones who actually represent authority to people who want to wield power but have no right to the power they are trying to exercise. Witness politicians and businesspeople pretending they have power when without the taxpayer and the worker they would be nothing. They need us, we do not need them. Become part of a church that proves how little power the elites have. Power belongs to God and His people.

“How To Eliminate Business Risk” discusses the concept of ownership and risk associated with unwarranted claims made against property and people’s assets, highlighting the roles of the state, banks, and individuals play in the process. The author argues that risk arises from illegitimate claims on assets and can only be eliminated by adhering to Biblical principles, specifically rewarding its position on ownership and who has a right to what. Businesses need to start paying creators for the value they generate and refrain from making claims to what they have no legitimate right to. The solution requires we compensate all those who generate value with time-based credits, thereby removing the need for state intervention in the market while eliminating free riders. Do just this and business risk is eliminated.

“Pastoral Warriors Towards A Strategic Theology” explores the role of Christian pastoralism as a pursuit towards perfection, defined as the elimination of all parasites and parasitic activity. True pastoral leadership does not require balancing worldly needs, such as financial stability, with the deeper calling to make a meaningful difference, pastors must focus only on making a difference. This focus on ‘making a meaningful difference’ often requires going against conventional norms, and highlights pastoralism as a point of separation between church and state. Pastoralists will always reject parasitism in favour of individual ownership and responsibility. Ultimately, pastoralism calls for a community of like-minded individuals committed to developing a distinct, purpose-driven culture rooted in biblical principles. Theology must then be strategic and developed in accordance with the biblical purpose of the church, which is to be perfected in its absence of parasites.