Today’s conversation is a first on Back Porch Theology because we’ve chosen three highlights from the entire library of our previous 187 podcasts and put them together in a special Best-Views-From-the-Porch episode that we hope not only puts a smile on your fact but helps you lean more fully into the unconditional love of our Creator Redeemer. And spoiler alert: we’re covering a wide swath of biblical territory today - from Ezer Kenegdo in Genesis to synergos in Romans - so you might want to bring some high energy snacks and don’t forget your Bible. Alli, Dr. Howard and I are so glad you’re here – it’s both an honor and a delight for us to get to spend this time focusing our attention and affection on Jesus with y’all! Thank you very much for choosing to carve out the time to hang out with us.

Today’s conversation on Back Porch Theology is a sequel because Alli and I got to hang out with one of our dear friends, Professor Kristi McLelland. This snippet from Kristi’s new book, Feasting on God’s Word, will give you a glimpse of the adventure we’re diving into today: “Life is both long and short. It has high and low moments. The promise of the Bible is that God is with us in and through it all. He has never been afraid of entering into the dust and ruin; restoration renewal, and repair are part of who He is.” We’re diving in pretty deep today y’all, so I’d encourage you to lean in and listen when you’ve got some breathing space and a little elbow room for the great, big, beautiful – albeit possibly weary – heart of yours. So please grab your favorite beverage, some yummy snacks, and that divine love letter we call the Bible. Then pull up a chair and prop your feet up on the porch with Alli, Professor Kristi, and me – we’re grateful you’ve carved out the time and space to be with us today.

During today’s conversation on Back Porch Theology Alli and I have the distinct privilege of diving deep into this divine love letter we call the Bible with one of our very dear friends who just so happens to be a world-renowned Bible scholar, Professor Kristi McLelland. Kristi spent over a year living in Egypt and Israel so that she could study Scripture in its original socio-historical context, and the fruits of her labor will leave you gob-smacked with wonder over the accessible, redemptive truisms in God’s Word. Just listen to this excerpt from her new book, Feasting on God’s Word, “We are not orphans; we are not fatherless. We do not have to open the Bible and dig something out to feed ourselves. We are not alone in the moment. When we approach the Word of God, we do so as sons and daughters postured to receive. Rather than having to feed ourselves, we are readying ourselves to inherit and take in whatever the living God is ready to say and do as we interact with the Text.” If you want less duty and more delight when you engage with the redemptive narrative and promises found in God’s enscripturated revelation, today’s episode is tailor made for you, baby! So please grab an iced mocha and of course bring your Bible as you pull up a proverbial chair on the porch with us…we’re really glad you’re here!

Today’s conversation on Back Porch Theology is with some of the world’s most renowned Bible scholars and theologians who were with us for Kerygma ‘25 including: Dr. Lynn Cohick, Dr. Craig Blomberg, Dr. Craig Keener, Dr. Dorian Coover Cox, Dr. Scot McKnight, Dr. Jim Howard, Dr. Nicole Massey Martin, Dr. Eva Bleeker, and Dr. Joel Muddamalle. Here’s a sample of just a few of the questions they answer: What’s the significance of the numerous “in Christ” references throughout Paul’s New Testament epistles and how do they prove that God’s love drives His redemptive plan? Why is Augustine’s famous assertion: “In essentials – UNITY; in non-essentials, FREEDOM; in all things – CHARITY” necessary for a well-developed ecclesiology and missional focus? How can those of us who are serious about our faith not lose our heart for Jesus and other image bearers in our quest for biblical accuracy and theological acumen? Why do we have to be careful about merging triumphalism and exceptionalism into our faith narrative? How we can best tune our spiritual ears to the shape in which our Creator Redeemer contextualized this love letter we call the Bible? Today’s dream team of scholars is about to give us a master class of biblically informed wisdom infused with grace and humility. So please grab a jumbo cup of java, your Bible, a notebook, and come hang out on the porch with us. We’re really glad you’re here.

During today’s conversation on Back Porch Theology, Alli and I are hanging out with one of my dear friends, DawnCheré Wilkerson, who’s really gifted at something I really struggle with, which is waiting. The first time I met DawnCheré – about ten years ago – she and her husband, Pastor Rich Wilkerson, were in the midst of a very long season of infertility. And yet she was somehow pregnant with hope. When I asked her how she held onto genuine hope and joy after so many years of heartbreak and disappointment, she told me that God was teaching her to live in the wait. Waiting is inescapable. And while we might feel like a whole lot of nothing is going on in a slow burn, we couldn’t be more wrong. There most definitely is something going on. God has not forgotten you and because of His immutable presence and grace, we can all experience the miraculous juxtaposition of divine wonder within our waits. So please fix yourself a cup of coffee and your Bible, and come hang out on the porch with us. We’re really glad you’re here today.

During today’s conversation on Back Porch Theology Alli and I are diving deep into the swirling waters of gender discrimination disguised as biblically-sound exegesis. Recent polls have revealed that for the first time in American church history, young women are leaving mainline Christian congregations at a higher rate than young men and one of the main reasons cited is their observation and/or personal experience with misogyny. With being treated as “less than” simply because they’re female. Thankfully, despite culture’s penchant for the prejudicial treatment of women, God’s redemptive plan reveals itself over and over again in the metanarrative of the Bible, as evidenced by several Old and New Testament stories we’re going to unpack on the porch today. And while we’re calling this episode “Let’s hear it for the girls” we sincerely hope that all of you amazing brothers who’ve pulled up a chair to the porch will stay; because gentlemen, we need you. You’re in a unique position and have more potential than you probably even realize to help broken hearted daughters in the family of faith heal. We need more than a few good and godly men who will stand up for what the Bible really says it comes to this painful, and often polarizing issue. So please grab an extra-large iced beverage and your Bible – unless, of course, you’ve got your hands full skimming frogs out of the pool as we get ready for summer - and come hang out on the porch with us. We’re really glad you’re here.

Today’s conversation on Back Porch Theology is the part-two sequel of An Antidote to Self-Centeredness Disguised as Spirituality. The bottom line is, it’s more important than ever to embrace the gospel story as the ultimate lens through which we understand life or pretty soon everything’s going to become blurry. Which underscores the new for a new kind of catechism – a fresh way to understand and communicate the concrete, biblical scaffolding of our belief system as Christ-followers. Dr. Trevin Wax calls what we’re talking about today a disruptive discipleship tool…Alli and I can guarantee it’ll put fresh wind in your sails. So please grab your favorite beverage and your Bible and pull your chair right next to ours on this proverbial porch – we’re really glad you’re here!

During today’s conversation on Back Porch Theology Alli and I are diving into the swampy waters of ideology with Dr. Trevin Wax. Trevin will help us understand and learn how to better practice what some have called counter-catechesis – that is sorting out our Christian belief system in a thoughtful way that effectively says, “You’ve heard it communicated like this on a popular podcast or Instagram reel, but now let’s look at what the Bible actually says about that issue.” Grab a caffeinated beverage and a hearty snack, plus your Bible and a notebook if you’ve got one handy, and then come pull up a chair on the porch with us. We’re really glad you’re here!

You know that old, familiar ice-breaker question, “If you could have dinner with anyone, dead or alive, who would it be?” Well, during today’s episode of Back Porch Theology – which was taped live at our 2025 Kerygma Summit a few weeks ago. And yes, we happen to be hugely biased, but y’all this bevy of Bible scholars could aptly be described as Wonder Women. Dr. Lynn Cohick is the Distinguished Professor of New Testament and Director of Houston Theological Seminary. Dr. Eva Bleeker is assistant professor of Chaplaincy and Pastoral Care at Denver Seminary. Dr. Irini Fambro, she and her family reside in Dallas where she serves as president of The King’s University. Dr. Dorian Coover-Cox is a beloved Old Testament professor at Dallas Theological Seminary and has tutored hundreds of students in Hebrew over the years. And rounding out this dream team is Dr. Nicole Massey Martin. She’s currently the COO for Christianity Today, and served as a senior VP at The American Bible Society. Today’s episode is going to be FIRE, y’all ~ so please grab a great big iced mocha. Welcome to the porch – we’re so glad you’ve chosen to hang out with us today!

Today’s conversation on Back Porch Theology is a part two, so if you haven’t listened to last week’s conversation with our friend Katherine Wolf, I encourage you to do so. Now before we dive in, I’d like to read a brief excerpt from Katherine’s latest book titled, Treasures in the Dark: “David taught me that laughter and worship aren’t so different. In fact, they are simply two of the shapes that hope takes. Both laughter and worship are most powerful when offered from full brokenness of body or of circumstance. Sure, it’s great to celebrate and praise God when life is good. But whooping with laughter when you can hardly speak or raising your hands in worship from the seat of a wheelchair…now that’s evidence of a soul who has found transcending security and joy in Divine Love. Suffering can harden us to the good things in life, or it can open us up to receive them with abandon.” Grab your Bible if you’ve got one and welcome to the porch…we’re really glad you’re here.

Today’s conversation on Back Porch Theology is with my friend Katherine Wolf about God’s compassionate purpose with regards to our pain. Many of you have probably heard or read some of Katherine’s story – she suffered a massive stroke when she was 26 years old, not long after giving birth to her and her husband Jay’s first son, James. Her story is riddled with debilitating physical and emotional suffering – which she endures to this day – and yet she honestly oozes hope. Because she learned to find treasures in the dark by asking the hard and awkward questions pain prompts: Where is God in this? Am I alone? What is the point of all this suffering? Is hope just a cruel, false promise? Katherine dared to wrestle for answers without letting go of God. This is a rich and layered conversation so it’s best to listen slowly and give the tenderest places in your heart time to soak it all in. Thank you for carving out the time to be with us today…we’re really glad you’re here.

Today is a red-letter kind of day here on Back Porch Theology because Alli and I have the undeserved privilege and absolute delight of having a conversation with one of the world’s foremost experts on the New Testament canon, specifically the Gospels, Dr. Craig Blomberg. It’s not every day you get to sit down with a brilliant saint with a PhD from the University Aberdeen, read an excerpt from his classic book called: “The Historical Reliability of the New Testament” – which, by the way, is just one of almost twenty academic books and commentaries that Dr. Blomberg’s written – and then ask him this question: Will you please explain the term “hermeneutical spiral” as well as how it can be useful as we seek to not simply read and interpret the Bible but actually be read and interpreted by the Bible? Welcome to Back Porch Theology’s scholar edition…we’re really glad you’ve chosen to hang out with us today.

During today’s conversation on Back Porch Theology after the initial belly laughs we dive pretty deep – as is often the case with BPT - into a theme that’s been my heartbeat for the last several years, which is what it really means to live a Jesus-shaped life. To imitate Jesus authentically, not just with religious language and ethical ideology. Theology is anything but sterile subject matter, y’all – it was meant to be lived, not simply learned - because God isn’t a proposition to be examined, He’s a triune personhood with whom we get to engage! So please get yourself a yummy iced latte, and come hang out on the porch with us…we’re really glad you’re here!

Today’s conversation on Back Porch Theology is an encore with Natalie Grant and Bernie Herms because we simply could fit all the wisdom bombs they dropped regarding hanging onto hope when the miracle you prayed for seems delayed into one episode! Plus, since we’ve had lots of DM’s and e-mails from y’all requesting content on how to have more Jesus-shaped relationships, we thought it’d be a good idea to ask Nat and Bernie a few questions about what they’ve learned from 20+ years of marriage, especially given the added stress of extensive travel, public scrutiny, and infertility. We’re so glad you’re here on the porch with us!

During today’s conversation on Back Porch Theology, I have the absolute delight of diving deep into some real-life stuff with two dear friends, Natalie Grant, and her husband, Bernie Herms. Unless you’re living off the grid and are listening to BPT through a coconut and dental floss, you’ve no doubt heard Natalie’s stellar voice because she’s been a recording artist for over twenty years and has more awards – including multiple female artist of the year awards – than you could fit in the back of a truck. And Bernie’s success as a music producer is every bit as extraordinary as Nat’s; he’s also been honored with a plethora of accolades, including several Grammys. If you feel like you’re running low on hope this season because the miracle you’ve been trusting God for hasn’t happened yet, Nat and Bernie’s story is going to provide both empathy and encouragement and will help reframe our perspectives regarding God’s sovereignty and our expectancy.

During today’s conversation on Back Porch Theology we’re wrapping up a 3-part series on Zephaniah in a series we called “The Theology of Compassionate Consequences”. It may initially sound like an oxymoron – a contradiction in terms - to pair the words “compassionate” and “consequences” together, kind of like “jumbo shrimp” or “act naturally” or “climb down”. It begs the question, “If God really is unconditionally loving, then why do we have to suffer consequences at all?” Here’s the deal y’all, God’s parameters aren’t punitive or pejorative…they are always promissory and protective. Psalm 16:5 says it best, “His boundary lines for me have fallen in pleasant places.” Alli, Dr. Howard & I are so happy you’ve chosen to carve out this time to hang out on the porch with us, please grab a cup of coffee and your Bible, then feel free to lean back and put your feet up. This is a safe place to lean further into the unconditional love of our Creator Redeemer.

During today’s conversation on Back Porch Theology, the second in a series on God’s severe mercy – which is kind of like saying His divine discipline ALWAYS takes place under a canopy of grace - we’re swimming in the deep end of a colorful, albeit very concise book in the Old Testament called Zephaniah. His overarching theme regarding how our crooked hearts will consistently lead us off cliffs without God’s compassionate intervention reminds me of something one of my favorite authors, Brennan Manning, wrote: “If we gloss over our selfishness and rationalize the evil within us, we can only pretend we are sinners and therefore only pretend we have been forgiven.” Come hang out on the porch with Alli, Dr. Howard, and me.

During today’s conversation on Back Porch Theology – the first in a series of three – we’re going to delve into some pretty spicy subject matter in the colorful Old Testament book of Zephaniah regarding the overt rebellion of God’s people. We’re going to examine how our spiritual ancestors effectively thumbed their noses at God’s holiness, turned their backs on His kindness, and went out and did whatever nasty, selfish stuff their crooked little hearts desired. Plus, they did so despite His gracious warning that there would be serious consequences for their wicked behavior. My guess is things are about to get a little hot up in here so you might want to bring an iced latte to the porch today!

During today’s conversation on Back Porch Theology we’re going to bring this 4- part series on prayer to a close, which is kind of like taking the very last bite of the very last brownie in a pan. It’s left me wanting more. A few nights ago, I found myself rereading some of the material I’d studied on prayer in preparation for this series and got lost in an old book my dad gave me many years ago by a saint named, E.M. Bounds. He was an attorney and Civil War soldier, who then became a pastor after being seriously wounded in the war, and ultimately a devoted practitioner and prolific author on prayer. I’d almost forgotten that great man of prayer was the pastor of a church right here in Franklin, TN in the late 1800’s, just a few miles from our house. So I drove past his old church, the First United Methodist Church on Fifth Avenue yesterday, and pondered a few of his observations on prayer: • Prayer is not learned in a classroom but in the closet. • Prayer breaks all bars, dissolves all chains, opens all prisons, and widens all straits by which God’s saints have been held. • I would rather have prayer without words than words without prayer. And finally it was E.M. Bounds who described Christoformity as the consummate shape of prayer, “When we see how the life of Jesus was but one of prayer, then we must conclude that to be like Jesus is to pray like Jesus.” We’re calling today’s episode - our swan song on The Theology of Prayer - “How God Himself Said Grace.” So please grab a cup of coffee, your Bible, and a prayer journal – or my favorite thing to write notes on, which is a neon sticky pad – and come hang out on the porch with us. We’re really glad you’re here.

Today's episode on Back Porch Theology is really special. I mean, all of them are really special. It's kind of like choosing your favorite ice cream flavor, but this feels more like a real family episode, because I get to bring in some friends from the Found Collective. Found Collective is a new event for women to lean more fully into Jesus with Bible teachers and worship leaders. I've got three of my dear friends from the Found Collective, Hosanna Wong, amazing Bible teacher, spoken word artist, Kari Jobe, who's like a little sister, and one of my favorite modern-day psalmists, and Taya Gaukrodger. Taya is also just an amazing artist and worship leader, and we are just kind of hanging out on the porch talking about Jesus, talking about salvation and all that He's done for us. So, this is a little more testimonial than some of our other episodes, which means I hope you are wearing stretchy pants or something comfortable. I hope you've got some sweet tea or your favorite coffee. We want you to lean back, put your feet up, and just enjoy this time of leaning into the embrace of Jesus more fully on the porch. We are so glad you're here! For tickets to Found: Please visit https://foundcollective.com/