"Aqeedah Lessons 01-04: The Qur’an and Sunnah as the Foundation of Faith" | | ZAD Academy Audio | Blogpost by Zayd Haji
By Zayd Haji – Student at Zad Academy
Assalamu Alaikum wa Rahmatullahi wa Barakatuh
I am Zayd Haji, a student at ZAD Academy. All praise is due to Allah, and may peace and blessings be upon our Prophet Muhammad, his family, and companions. I testify that there is no god but Allah alone, without partner, and that Muhammad ﷺ is His servant and Messenger.
1. The Creed: The Qur’an and Its Preservation
The Qur’an is a strong foundation and solid truth, instilling faith in the heart with clarity in Arabic. We are to follow what Allah has revealed and not seek guidance from other sources.
"Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian." (Surah al-Hijr 15:9)
https://quran.com/15/9
This verse reassures us that Allah Himself protects the Qur’an from distortion.
2. Divine Authority of the Qur’an
Nothing is truer than Allah’s word. The Qur’an’s revelations are perfect in both report (accurate narration) and ruling (just legislation).
We are reminded that Allah sent down other scriptures—the Torah and the Gospel—to earlier prophets like Abraham and Moses, affirming the continuity of divine guidance.
3. The Criterion (Al-Furqan)
Allah has bestowed upon His Messenger ﷺ the Criterion—a tool to distinguish truth from falsehood. This serves as guidance for all humankind, through the Qur’an, which is both a mercy and a judicial standard.
4. Referring Disputes to Allah & His Messenger
If differences arise, the decision must be referred back to Allah and His Messenger, provided one truly believes in Allah and the Last Day. This command is earnest, not a trivial matter.
5. The Sunnah: Equally Obligatory
Following the Sunnah—that is, the Prophet’s words, deeds, approvals, and descriptions—is essential. Allah commands:
“And whatever the Messenger gives you, take it; and whatever he forbids you from, refrain from it. And obey Allah and His Messenger.”
Likewise, the Qur’an instructs:
“And We sent down to you the Reminder so that you may explain to the people what was sent down to them.”
Thus, both the Qur’an and the Sunnah are divinely revealed and mandatory.
6. A Heartfelt Hadith on Adherence
The Prophet ﷺ warned against neglecting the Sunnah. He said:
“Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden, and saying: ‘We do not know. What we found in Allah’s Book we have followed.’”
He also affirmed: “Indeed, I have been given the Qur’an and something like it [i.e., the Sunnah] along with it.”
Sunan Abi Dawud 4605
https://sunnah.com/abudawud:4605
This underscores that both sources are complementary and essential.
7. Summary — Key Points to Remember
May Allah grant us firm adherence to His Book and the authentic practice of His Messenger ﷺ, so that we remain on sound creed and true guidance.
Tarbiyah 01-03: Honoring the Final Messenger ﷺ | Insights from Shaykh Ibrahim Zidan | ZAD Academy Audio | Blogpost by Zayd Haji
By Zayd Haji – Student at Zad Academy
Assalamu Alaikum wa Rahmatullahi wa Barakatuh. In this post, I will summarize key reminders about our Prophet Muhammad ﷺ, his finality, and our duty to follow him, based on Qur’anic verses and authentic hadiths.
1. Praise to Allah and the Prophet ﷺ
All praise is due to Allah, Lord of the worlds. Peace and blessings be upon our beloved Prophet Muhammad ﷺ, his family, and companions.
We testify that there is no god but Allah and that Muhammad ﷺ is His final Messenger.
2. The Love of the Companions for the Prophet ﷺ
Urwah ibn Mas'ud (RA) said during the Treaty of Hudaybiyyah:
"I have visited kings like Caesar, but never have I seen a leader more loved and obeyed by his companions than Muhammad ﷺ."
This shows the deep respect and love the Sahabah had for the Prophet ﷺ — a sign of true belief.
3. Follow the Unlettered Prophet ﷺ
Allah says in the Qur’an:
“…So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words. Follow him so that you may be guided.”
This verse shows that guidance comes by following Prophet Muhammad ﷺ.
4. Finality of Prophethood
Allah clearly states:
“Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the prophets.”
Belief in his finality is a core part of Islamic faith. Anyone who claims a prophet will come after him is rejecting a clear Qur'anic teaching.
5. Protection from Error
The Prophet ﷺ did not make mistakes in conveying the message. Allah says:
“Your companion (the Prophet) has neither gone astray nor erred.”
6. No Religion Accepted Except Islam
Allah says clearly:
“And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be among the losers.”
7. The Prophet’s Final Sermon
In the Farewell Khutbah, the Prophet ﷺ said:
“I have conveyed the message and fulfilled the trust.”
He fulfilled his mission. Allah commands:
“Say: O mankind, I am the Messenger of Allah to you all…”
8. His Message Is for All Humanity
The Prophet ﷺ said:
“There is nothing between the heavens and the earth that does not know I am the Messenger of Allah, except the sinners among jinn and mankind.”
— Musnad Ahmad – Hadith of Jabir
“The previous prophets were sent to their nations only, but I have been sent to all of mankind.”
https://sunnah.com/bukhari:335
Conclusion
As Muslims, we must love, follow, and obey the Prophet ﷺ. His message is final, universal, and the only path to salvation. Let us hold firm to his Sunnah, honor his legacy, and invite others with wisdom
Tafsir 01-03: The Development of Tafsir (Qur’anic Interpretation) | Insights from Shaykh Dr. Ahmad ibn Saifuddin | ZAD Academy Lecture | Blogpost by Zayd Haji #IslamicPodcast #QuranTafsir #IslamicStudies
By Zayd Haji, Zad Academy
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh.
In this blog, we will explore the development of Tafsir, or the explanation of the Qur’an. Tafsir is essential to understanding the meanings of Allah’s words. The science of Tafsir developed in stages and is based on the Qur’an, Hadith, the sayings of the Sahabah (companions), the Tabi’een (students of the companions), and qualified scholars.
1. Tafsir of the Qur’an by the Qur’an
The first and most authentic source of Tafsir is the Qur’an itself. Sometimes, one verse explains another.
For example, Allah says:
“And those who believe and whose descendants follow them in faith — We will join them with their descendants…”
— Surah At-Tur 52:21 (quran.com/52/21)
This verse is expanded in Tafsir through context, indicating that Allah will unite believing families in Paradise, even if their ranks differ.
2. Tafsir by the Sunnah
The Prophet ﷺ explained many verses of the Qur’an himself. His Hadith clarify legal rulings, meanings, and context. For instance:
“When one of you touches women…” (Surah An-Nisa 4:43, quran.com/4/43)
Here, the word "touch" (lamastum) is explained by the Prophet ﷺ and companions to mean sexual intercourse, not just physical contact. This is proven by Hadith and linguistic analysis.
3. Tafsir by the Sahabah (Companions)
The companions, such as Ibn Abbas and Ibn Mas’ud, were present during the revelation of the Qur’an. Their explanations are based on firsthand experience.
For example, Ibn Abbas explained:
“…And He is the knower of the unseen and the most hidden (akhfa).” — Surah Ta-Ha 20:7 (quran.com/20/7)
He said “the secret” refers to what you do secretly, and “what is even more hidden” means what’s in your heart that you haven’t even acted upon — yet Allah knows.
4. Tafsir by the Tabi’een (Successors)
The Tabi’een were the students of the Sahabah and also explained the Qur’an based on their teachers. Sa’eed ibn Jubayr and others explained difficult verses with great care.
For example, they clarified the above verse (52:21) by saying Allah raises the ranks of the descendants to join the righteous without reducing anyone’s reward.
5. Tafsir by Scholars
Later scholars such as Imam al-Tabari, Ibn Kathir, and Imam al-Qurtubi compiled Tafsir using all the above methods. They used Arabic grammar and context without contradicting the meanings passed down.
“Whoever says something about the Qur’an without knowledge, let him prepare his seat in Hell.”
— Sunan At-Tirmidhi 2950 Grade: Da'if (Darussalam)
https://sunnah.com/tirmidhi:2950
This hadith warns against interpreting the Qur’an without knowledge or proper sources.
Key Notes:
May Allah grant us correct understanding of His Book. Ameen.
Seerah 01-03: The Early Life and Divine Protection of the Prophet Muhammad ﷺ | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd Haji
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh.
I am Zayd Haji, a student at Zad Academy. In this blog post, we explore the early life of Prophet Muhammad ﷺ, focusing on divine signs, his noble character, and Allah’s protection—long before he received revelation.
1. Childhood and Allah’s Protection
At age four, the Prophet ﷺ experienced the miraculous event of chest-splitting by Angel Jibreel (Gabriel), where his heart was purified with Zamzam water. This event purified him from Shaytaan’s influence and occurred again before the Night Journey (Isra wa al-Mi'raj).
Soon after, his mother Aaminah passed away during a trip to Yathrib (Madinah), leaving the Prophet ﷺ orphaned at age six. His grandfather Abdul Muttalib took custody and showed deep affection for him. Upon Abdul Muttalib’s death two years later, the Prophet ﷺ was cared for by his uncle Abu Talib, despite the latter’s poverty.
2. Character Before Prophethood
Though surrounded by idol worship and immorality in Meccan society, Allah protected the Prophet ﷺ. He never touched idols, never drank alcohol, and never attended gatherings of immorality. Once, when he tried to attend a musical gathering, he fell asleep—divinely protected from such behavior.
“Indeed, you are of a great moral character.”
— Surah Al-Qalam 68:4 (quran.com/68/4)
3. Hilf al-Fudul – Pact of Justice
The Prophet ﷺ participated in a noble alliance known as Hilf al-Fudul, which was formed to uphold justice and protect the oppressed in Makkah. He later said:
“I witnessed a pact of justice in the house of ‘Abdullah ibn Jud’an that was more beloved to me than red camels. If I were invited to something like it in Islam, I would accept.”
— [Musnad Ahmad 1655] (authenticated by Al-Albani)
This shows Islam encourages cooperation in justice, even with non-Muslims, as long as it does not contradict Shari’ah.
4. The Value of Guiding Others to Islam
During the Battle of Khaybar, the Prophet ﷺ emphasized that guiding someone to Islam is more valuable than wealth:
“By Allah, if a single person is guided through you, it is better for you than red camels.”
— Sahih al-Bukhari 2942
https://sunnah.com/bukhari:2942
This was said to Ali ibn Abi Talib (RA), showing how da'wah holds immense reward.
5. Early Exposure to Trade and Global Interactions
The Prophet ﷺ traveled with Abu Talib on a trade journey to Syria in his youth. Although some stories (like the monk Bahira) are unauthenticated, the Prophet’s exposure to international trade laid a foundation for his later dealings and trustworthiness.
Important Takeaways:
May Allah allow us to embody these lessons and spread truth with wisdom.
— Zayd Haji, Zad Academy
Hadith 01-03: The Importance of Intention in Islam (Niyyah) | Insights from Shaykh Dr. Muhammad Salah | Zad Academy Audio | Blogpost by Zayd Haji
Assalamu Alaikum.
I am Zayd Haji, a student at Zad Academy. In this blog, we explore a powerful Hadith that teaches us the importance of intention (niyyah) in all our actions. This Hadith is a core principle in Islam and reminds us that every deed is judged by its intention.
1. The Hadith of Intention
The Prophet ﷺ said:
"Actions are but by intentions, and every man shall have only what he intended."
(Sahih al-Bukhari 1, Sahih Muslim 1907) — sunnah.com
https://sunnah.com/bukhari:1
This Hadith was narrated by Umar ibn al-Khattab (RA). It teaches us that no action is accepted by Allah unless it is done sincerely for His sake. For example, during the time of the Prophet ﷺ, some migrated from Makkah to Madinah for worldly reasons, not for Allah. Their reward was based on their intention, not the act itself.
2. The Meaning of Niyyah
In Arabic, niyyah means one’s aim or purpose. In Islam, it refers to doing something purely for the sake of Allah. Whether it is praying, fasting, giving charity, or seeking knowledge—without the right intention, the reward is lost.
Allah says in the Qur’an:
"And they were not commanded except to worship Allah, [being] sincere to Him in religion..."
(Surah Al-Bayyinah 98:5) — quran.com/98/5
3. Sincerity in Worship
Even acts of worship like wudu, ghusl, salah, or fasting require niyyah. For instance, if someone bathes to cool off but not with the intention of purification, it doesn’t count as ghusl. The intention must precede the action.
4. The Danger of Showing Off (Riya)
If an act is done to impress others, it becomes riya (showing off) and Allah will not accept it.
The Prophet ﷺ said:
"I am the One who does not need any partner. Whoever does a deed for Me and for someone else, I will leave him to the one he associated with Me."
(Sahih Muslim 2985) —
https://sunnah.com/muslim:2985
This includes people who recite Qur’an to be praised, give charity to be called generous, or fight to be called brave. On the Day of Judgment, these people will be thrown into Hell despite their good deeds.
(Sahih Muslim 1905) —
https://sunnah.com/muslim:1905a
5. Turning Habits into Worship
Simple daily acts like feeding your family or paying bills can become worship if done with the right intention.
The Prophet ﷺ said:
"Even the bite you put in your wife’s mouth is rewarded when done for Allah’s sake."
(Sahih al-Bukhari 56, Sahih Muslim 1628) —
https://sunnah.com/muslim:1628a
Conclusion
This Hadith of intention forms the foundation of all Islamic practice. Let us always check our hearts, renew our intentions, and strive to please Allah alone. May Allah accept our deeds and make them sincerely for Him. Ameen.
Impure Water in Islam: Rulings and Purification
Understanding Water Purity According to Quran and Sunnah
Assalamu Alaikum.
I am Zayd Haji, a student at Zad Academy. In this short blog, we will discuss the rulings of impure water in Islam—what makes water impure, and how to purify it—based on the Qur’an and Sunnah.
Alhamdulillah, in Islamic jurisprudence, water purity is a vital subject. Water is essential not only for physical cleanliness but for acts of worship like wudu (ablution) and ghusl (ritual bath). In this blog post, we explore the rulings related to impure water, based on Quran and Hadith, as explained by scholars.
1. Why Study Impure Water?
We must understand impure water because:
2. What Makes Water Impure?
Water becomes impure (najis) if it comes in contact with a physical impurity and any of its three characteristics—color, smell, or taste—change as a result.
The Prophet ﷺ said:
“Water is pure and nothing makes it impure.”
— Sunan Abu Dawood 66 (authentic)
https://sunnah.com/abudawud:66
For example:
3. How to Purify Impure Water?
a) Add More Pure Water
If enough pure water is added to impure water so that the change in color, taste, or smell disappears, the water becomes pure again.
Example from Hadith:
A Bedouin urinated in the masjid, and the Prophet ﷺ said:
“Pour a bucket of water over it.”
— Sahih al-Bukhari 220
https://sunnah.com/bukhari:220
This teaches us that impurity can be removed by overwhelming it with pure water.
b) Wait for Natural Purification
Over time, impurities may disappear naturally due to environmental factors (evaporation, sunlight, etc.). If no impurity remains, the water is pure.
c) Filtration and Treatment (Modern Methods)
Today, technology like desalination and chemical treatment can remove impurities from sewer water, making it safe and pure again, provided the three characteristics return to normal.
4. How to Judge If Water Is Impure?
The scholars agree:
Allah says:
“And We made from water every living thing.”
— Surah Al-Anbiya 21:30
This verse reminds us of the value and necessity of clean, usable water.
5. Practical Tip
In dire situations (war, drought, etc.), if you only have slightly suspected water, check for the three characteristics. If there's no visible impurity, the default rule in Islam is that the water is pure.
Conclusion:
Islamic rulings on water purity are merciful and practical. By observing the three signs (smell, taste, color), and using purification methods, we ensure our worship is valid and our hygiene preserved.
May Allah increase us in knowledge. Ameen.
Aqeedah 01-03: Understanding Aqeedah: Tawheed and the Danger of Shirk | Lessons from Shaykh Ahmad Al Romh | ZAD Academy Audio | Blogpost by Zayd Haji
By Zayd Haji – Student at Zad Academy
Assalamu Alaikum wa Rahmatullah.
I am Zayd Haji, a student at Zad Academy. This blog briefly explores Aqeedah—the Islamic creed—focusing on Tawheed (the Oneness of Allah) and the severe warning against Shirk (associating partners with Allah).
1. What Is Aqeedah?
Aqeedah means belief or creed. It is the firm conviction a Muslim holds in their heart, especially about Allah, His attributes, and His commands. Aqeedah forms the foundation of Islam and affects every aspect of a Muslim’s life.
“So direct your face toward the religion, inclining to truth, the natural disposition (fitrah) which Allah has instilled in mankind.”
— Qur’an 30:30
2. Tawheed – The Heart of Aqeedah
Tawheed means affirming that Allah is One in His Lordship, Names and Attributes, and in His right to be worshipped alone. It is the message of all Prophets.
“And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid Taghut (false gods).’”
— Qur’an 16:36
The Prophet Muhammad ﷺ said:
“The Prophets are paternal brothers; their religion is one.”
— Sahih al-Bukhari 3443
https://sunnah.com/bukhari:3443
3. Fitrah – Our Natural Disposition
Every human is born upon fitrah, a natural belief in Allah. The environment later influences the child’s path.
“Every child is born upon the fitrah, then his parents make him a Jew, Christian, or Magian.”
— Sahih Bukhari 1385
https://sunnah.com/bukhari:1385
Allah has placed in every soul the natural inclination toward monotheism.
4. The Straight Path and Hanif
Prophet Ibrahim (peace be upon him) is described in the Qur’an as a Hanif, someone who turns away from Shirk toward Tawheed.
“Indeed, Abraham was a nation, devoutly obedient to Allah, inclining toward truth (Hanif), and he was not of those who associate others with Allah.”
— Qur’an 16:120
Muslims ask for this path daily:
“Guide us to the straight path.”
— Qur’an 1:6
A Hanif is one who follows the pure monotheism of Prophet Ibrahim (peace be upon him), worshipping Allah alone, free from Judaism, Christianity, and all forms of Shirk.
— Sahih al-Bukhari 3827
https://sunnah.com/bukhari:3827
5. Shirk – The Greatest Sin
Shirk is the opposite of Tawheed. It is to associate partners with Allah, and it nullifies one’s deeds.
“Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills.”
— Qur’an 4:48
The Prophet ﷺ said:
“I created all My servants as monotheists, but the devils misled them.”
— Sahih Muslim 2865
https://sunnah.com/muslim:2865
Conclusion:
Aqeedah is the root of Islamic faith. Understanding Tawheed and avoiding Shirk leads to salvation. May Allah keep us firm on the straight path. Ameen.
Understanding Tarbiyah Islamiyah: Nurturing Faith through Islamic Education
1. Introduction
Tarbiyah Islamiyah refers to the comprehensive Islamic upbringing that nurtures a believer's faith, character, and actions. It involves spiritual growth, ethical conduct, and acquiring beneficial knowledge. In this article, we explore the importance of Islamic education through Quranic and Hadith references.
2. Submission to Allah’s Commands
A believer submits completely to Allah’s will, without question.
"It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter. Indeed, whoever disobeys Allah and His Messenger has clearly gone far astray." (Quran 33:36)
True submission is an essential aspect of Islamic education, leading to contentment and obedience.
3. The Importance of Good Character
Islamic education emphasizes good manners and humility. The Prophet Muhammad (peace be upon him) said:
"Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty." (Sunan Ibn Majah 4182)
Cultivating good character through Tarbiyah Islamiyah strengthens individual and community ties.
4. Love for Allah and His Messenger
A core aspect of Islamic education is fostering love for Allah and His Messenger.
"Whoever possesses the following three qualities will have the sweetness of faith: 1. The one to whom Allah and His Messenger become dearer than anything else. 2. Who loves a person solely for Allah's sake. 3. Who hates to revert to disbelief as he hates to be thrown into the Fire." (Sahih al-Bukhari 16)
5. Remembering Allah
Frequent remembrance of Allah brings tranquility and strengthens faith.
"Remember Me; I will remember you. And thank Me, and never be ungrateful." (Quran 2:152)
Regular recitation of Dhikr (remembrance) is a key practice taught in Islamic education.
6. Seeking Forgiveness and Repentance
Repentance is a means of purification and renewal of faith.
"O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day." (Sahih Muslim 2702b)
"And turn to Allah in repentance all together, O believers, so that you may be successful." (Quran 24:31)
7. Having Good Thoughts of Allah
Maintaining a positive perception of Allah is encouraged.
"Allah says: 'I am just as My slave thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I remember him in Myself; if he remembers Me in a group, I remember him in a better group. If he comes one span nearer to Me, I go one cubit nearer to him; if he comes to Me walking, I go to him running.'" (Sahih al-Bukhari 7405)
Trusting in Allah’s mercy and having hope in His forgiveness are important lessons in Tarbiyah Islamiyah.
8. Conclusion
Islamic education is a lifelong journey of spiritual and moral development. Through sincere submission, good character, love for Allah and His Messenger, remembrance of Allah, repentance, and positive thinking, Muslims nurture their faith and strive for success in this life and the Hereafter.
May Allah guide us all on the path of righteousness. Ameen.
Blogpost by Zayd Haji - Student of Islamic Studies & Islamic Finance
Understanding Tafsir: The Explanation of the Quran
Introduction
Assalamu Alaikum wa Rahmatullahi wa Barakatuh.
Tafsir, the interpretation of the Quran, plays a pivotal role in understanding the divine message. Scholars have dedicated centuries to exploring and explaining the meanings of Allah’s words. In this blog, we will examine how Tafsir evolved, focusing on the primary sources of Tafsir: the Quran itself, the Hadith of Prophet Muhammad (peace be upon him), and the views of the companions and scholars.
1. Tafsir by the Quran
The Quran often explains its own verses. When a term or concept is introduced, other verses may clarify its meaning. For instance, Allah mentions "Al-Qari'ah" (The Striking Calamity) and then provides an explanation:
"The Striking Disaster! What is the Striking Disaster? And what will make you realize what the Striking Disaster is?" (Quran 101:2-3)
Allah describes how people will be like scattered moths and mountains like fluffed wool, illustrating the Day of Judgment.
2. Tafsir by the Prophet (peace be upon him)
The most authentic Tafsir comes from the Prophet Muhammad (peace be upon him). He provided explanations to his companions when they had questions. For example, regarding the verse:
"Those who do good will have the finest reward and ˹even˺ more. Neither gloom nor disgrace will cover their faces. It is they who will be the residents of Paradise. They will be there forever." (Quran 10:26)
Suhaib reported the Prophet (peace be upon him) saying:
"When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the narrator) said: He (God) would lift the veil, and of things given to them nothing would be dearer to them than the sight of their Lord, the Mighty and the Glorious." (Sahih Muslim 181a)
3. Tafsir by the Companions
The companions of the Prophet (peace be upon him) were the best generation to interpret the Quran due to their proximity to the Prophet and direct understanding of the context of revelation. Abdullah ibn Abbas (may Allah be pleased with him), known as the "Interpreter of the Quran," is one of the most renowned in providing Tafsir.
4. Tafsir by Scholars
After the companions, subsequent generations of scholars compiled detailed explanations. Scholars like Imam At-Tabari and Ibn Kathir wrote extensive Tafsir works that continue to guide Muslims today. These scholars relied on the Quran, Hadith, and linguistic analysis to clarify meanings.
5. Applying Tafsir in Our Lives
Tafsir is not just an academic pursuit but a means to implement the teachings of the Quran. For instance, the command to establish Salah and pay Zakah is often briefly stated in the Quran. However, the Prophet’s detailed instructions on prayer and charity provide practical guidance.
"Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will ˹certainly˺ find ˹its reward˺ with Allah. Surely Allah is All-Seeing of what you do." (Quran 2:110)
The Prophet (peace be upon him) said:
"Pray as you have seen me praying." (Sahih al-Bukhari 631) Sunnah.com
Conclusion
The study of Tafsir strengthens our connection to Allah’s words, fostering a deeper understanding of our faith. By reflecting on the Quran and consulting authentic Tafsir sources, we can apply its lessons in our lives. May Allah grant us the ability to comprehend and act upon His guidance. Ameen.
References:
The Seerah of Prophet Muhammad (PBUH): Understanding His Noble Lineage and Early Life
Introduction
In the name of Allah, the Most Gracious, the Most Merciful. Studying the Seerah (biography) of Prophet Muhammad (PBUH) is an essential part of understanding Islam. His life serves as a timeless example of virtue, patience, and unwavering faith. This blog highlights key aspects of the Prophet’s lineage, early life, and significant events, with references from the Quran and authentic Hadith.
1. The Noble Lineage of Prophet Muhammad (PBUH)
Prophet Muhammad (PBUH) belonged to the prestigious Quraysh tribe, tracing his lineage back to Prophet Ibrahim (AS) through Ismail (AS). His noble ancestry is affirmed in the Quran:
"Indeed, Allah chose Adam, Noah, the family of Abraham, and the family of 'Imrân above all people of their time." (Quran 3:33)
His ancestors were known for their moral integrity, and no instance of illegitimacy tainted his lineage.
2. His Blessed Birth and the Year of the Elephant
Prophet Muhammad (PBUH) was born in the year of the Elephant, marked by Allah’s divine intervention when Abraha’s army attempted to destroy the Kaaba.
"Have you not seen how your Lord dealt with the Army of the Elephant?" (Quran 105:1)
While the exact date remains disputed, many scholars agree he was born on the 12th of Rabi’ al-Awwal.
3. Orphanhood and Allah’s Care
His father, Abdullah, passed away before his birth, and his mother, Amina, died when he was six. Despite these losses, Allah provided care through his grandfather Abdul Muttalib and later his uncle Abu Talib.
"Did He not find you as an orphan and then sheltered you?" (Quran 93:6)
4. The Story of the Wet Nurses
In accordance with the Arab tradition of sending infants to the desert for better upbringing, Prophet Muhammad (PBUH) was nursed by Haleemah Sa’diyah. This practice is supported by Quranic guidance on breastfeeding:
"Mothers shall breastfeed their children for two whole years, for those who wish to complete the nursing period." (Quran 2:233)
While reports about his miraculous birth exist, scholars classify some of these narrations as weak (da'eef).
https://islamqa.info/en/answers/247681/is-it-proven-that-when-the-prophet-blessings-and-peace-of-allah-be-upon-him-was-born-he-rested-on-his-arms-raising-his-head-to-heaven
5. The Incident of the Chest Opening
When Prophet Muhammad (PBUH) was around four years old, Angel Jibril (Gabriel) appeared, opened his chest, and purified his heart.
Anas b. Malik reported: "Gabriel came to the Messenger of Allah (PBUH) while he was playing with his playmates. He took hold of him, opened his breast, removed a blood-clot, and said: 'That was the part of Satan in you.' Then he washed it with Zamzam water and restored it." (Sahih Muslim 162c)
6. Significance of Avoiding Innovations
Neither the Prophet (PBUH) nor his companions celebrated his birthday. Introducing acts of worship not practiced by him is considered innovation (Bid'ah).
"This day I have perfected for you your religion and completed My favor upon you and have approved Islam as your religion." (Quran 5:3)
Conclusion
Reflecting on the Seerah deepens our understanding of the Prophet’s (PBUH) journey and enhances our appreciation for his exemplary character. May we strive to embody his teachings in our daily lives.
"Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often." (Quran 33:21)
May Allah guide us to follow the footsteps of His beloved Messenger. Ameen.
References
Written by Zayd Haji, Postgraduate Student at Zad Academy.
Understanding the Hadith of Jibril: Insights into Islam, Iman, and Ihsan
Praise be to Allah, and may peace and blessings be upon His Prophet Muhammad (peace be upon him).
The Hadith of Jibril (Gabriel) is one of the most profound teachings in Islam. It encapsulates the core aspects of the faith: Islam, Iman (faith), and Ihsan (excellence). This famous narration, recorded in Sahih Muslim, provides a comprehensive understanding of Islamic beliefs and practices.
The Story of the Hadith
The Hadith of Jibril is narrated by Umar ibn al-Khattab (may Allah be pleased with him). One day, a man in immaculate white clothes approached the Prophet Muhammad (peace be upon him) while the companions were gathered. Without any signs of travel, he asked about Islam, Iman, and Ihsan. The Prophet answered, and the man confirmed each response. After the man left, the Prophet revealed that it was Jibril, who came to teach the companions their religion. (Sahih Muslim, Hadith 8a)
1. Islam: The Five Pillars
The Prophet (peace be upon him) explained Islam through its five pillars:
These pillars form the foundation of a Muslim's practical obligations. (Sahih Muslim, Hadith 8a)
Reference:
"Certainly, Allah’s only Way is Islam. Those who were given the Scripture did not dispute among themselves out of mutual envy until knowledge came to them. Whoever denies Allah’s signs, then surely Allah is swift in reckoning." (Quran 3:19)
2. Iman: The Six Articles of Faith
The Prophet defined Iman as believing in:
These beliefs form the spiritual and intellectual foundation of a Muslim. (Sahih Muslim, Hadith 8a)
Reference:
"The Messenger firmly believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His angels, His Books, and His messengers. They proclaim, 'We make no distinction between any of His messengers.' And they say, 'We hear and obey. We seek Your forgiveness, our Lord! And to You alone is the final return.'" (Quran 2:285)
3. Ihsan: Excellence in Worship
Ihsan represents the highest level of faith, where a believer worships Allah as though they see Him, knowing that even if they do not see Him, He certainly sees them. This level emphasizes sincerity and devotion.
Reference:
"Establish prayer, and pay alms-tax. Whatever good you send forth for yourselves, you will certainly find its reward with Allah. Surely Allah is All-Seeing of what you do." (Quran 2:110)
4. Signs of the Hour
Jibril also questioned the Prophet about the signs of the Day of Judgment. The Prophet mentioned signs such as:
These predictions signify social and moral transformations that will precede the Day of Judgment.
Reference:
"Indeed, Allah alone has the knowledge of the Hour. He sends down the rain, and knows what is in the wombs. No soul knows what it will earn for tomorrow, and no soul knows in what land it will die. Surely Allah is All-Knowing, All-Aware." (Quran 31:34)
Final Thoughts
The Hadith of Jibril serves as a cornerstone for Islamic learning. It reminds Muslims to adhere to the pillars of Islam, strengthen their faith, and strive for Ihsan in all actions. May Allah guide us in understanding and practicing our religion sincerely.
May peace and blessings be upon Prophet Muhammad and all his companions. Ameen.
Understanding Fiqh: The Principles of Purification in Islam
Assalamu Alaikum wa Rahmatullahi wa Barakatuh.
Fiqh, the deep understanding of Islamic rulings, is integral to practicing our faith correctly. One essential topic in Fiqh is purification, which is the cornerstone of acts of worship like Salah. The Quran and Sunnah emphasize purity as a prerequisite for achieving spiritual closeness to Allah. Here, we delve into the principles of purification, drawing from classical Islamic sources.
Water: The Best Purifier
Allah describes water as a source of purification:
And He is the One Who sends the winds ushering in His mercy, and We send down pure rain from the sky, (Surah Al-Furqan 25:48).
Water in its natural state—whether from rain, rivers, seas, or springs—is inherently pure and purifying. It can cleanse impurities and uplift both major and minor ritual impurities.
The Prophet Muhammad (ﷺ) also affirmed this when asked about seawater:
"Its water is pure and its dead [fish] are lawful." (Sunan Abi Dawood, 83).
This highlights that pure water retains its purifying properties unless contaminated with impurities that alter its smell, color, or taste.
Misconceptions About “Used Water”
Some schools of thought argue that water used for ablution or bathing becomes “used” and cannot be reused for purification. However, there is no evidence for this claim in the Quran or Hadith. Scholars like Imam Ibn Taymiyyah clarified that water remains pure as long as it is not tainted by impurities.
The Prophet (ﷺ) said:
"Water is pure and nothing makes it impure." (Sunan Abu Dawood, 67).
Thus, even water that has come into contact with clean body parts during ablution can still be used.
Types of Water in Fiqh
Scholars broadly classify water into two types based on the Quran and Sunnah:
Pure and Purifying Water:
Impure Water (Najas):
There is no third category, such as "pure but not purifying," as some schools suggest. For instance, tea or juice, though primarily water, is no longer classified as water because its name and nature have changed.
Practical Examples of Purification
A common scenario involves water in a bucket during ablution. Some argue the bucket becomes impure if used water falls back into it. Yet, as long as the water's essential characteristics remain unchanged, it is permissible to reuse it.
The Prophet (ﷺ) permitted ablution using flowing or standing water, provided it remained pure. He emphasized simplicity and avoiding unnecessary complications:
The Prophet (ﷺ) said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights."
(Sahih Bukhari, 39).
Conclusion
The principles of purification are straightforward, rooted in the Quran and Sunnah. By understanding these rulings, we can fulfill acts of worship confidently and correctly. May Allah guide us to practice our faith with sincerity and understanding.
They ask you ˹O Prophet˺ about menstruation. Say, “Beware of its harm! So keep away, and do not have intercourse with your wives during their monthly cycles until they are purified.1 When they purify themselves, then you may approach them in the manner specified by Allah. Surely Allah loves those who always turn to Him in repentance and those who purify themselves.” (Surah Al-Baqarah 2:222).
Wa Assalamu Alaikum wa Rahmatullahi wa Barakatuh.
Welcome to the Islamic Studies Research Podcast
Assalamu Alaikum wa Rahmatullahi wa Barakatuh. I am Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. My journey aims to deepen my understanding of our Deen and enhance my grasp of its teachings. Today, I am eager to share insights from our recent study on Aqeedah at Zad Academy, exploring the fundamental principles of Islamic faith and their impact on our lives.
The Importance of Knowledge in Islam: A Glimpse from ZAD Academy
In Islam, the pursuit of beneficial knowledge is not merely encouraged but is an obligation for every Muslim. The Prophet Muhammad (peace and blessings be upon him) emphasized this in a profound statement: "Seeking knowledge is an obligation upon every Muslim" (Sunan Ibn Majah, Hadith 224). This hadith underscores that acquiring knowledge is a duty incumbent upon all Muslims, highlighting its central role in the practice of Islam.
ZAD Academy plays a pivotal role in this regard, offering pure and authentic knowledge that aligns with the Qur'an and Sunnah. By providing a structured approach to Islamic education, ZAD Academy ensures that the knowledge imparted is both clear and reliable. Allah states in the Qur'an, "Allah will raise those who have believed among you and those who were given knowledge, by degrees" (Qur'an, 58:11). This verse highlights the elevated status of those who seek and possess knowledge, affirming its significance in both this world and the Hereafter.
Understanding the Correct Islamic Creed (Aqeedah)
A solid understanding of Aqeedah, or Islamic creed, is foundational to a Muslim's faith. The correct belief system forms the core of Islamic practice and guides a Muslim's actions and worship. One key hadith that outlines the pillars of Aqeedah is the Hadith of Gabriel, narrated by Umar ibn al-Khattab (may Allah be pleased with him). This hadith, reported in Sahih Muslim, Book 1, Hadith 1, illustrates the essential components of faith: belief in Allah, His angels, His books, His messengers, the Last Day, and predestination.
Another important hadith concerning Aqeedah is narrated by Ibn 'Umar (may Allah be pleased with him), where the Prophet Muhammad (peace and blessings be upon him) said:
"Islam is based on (the following) five (principles):
To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).
To offer the (compulsory congregational) prayers dutifully and perfectly.
To pay Zakat (i.e. obligatory charity).
To perform Hajj (i.e. Pilgrimage to Mecca).
To observe fasting during the month of Ramadan."
Reference: Sahih al-Bukhari 8
In-book reference: Book 2, Hadith 1
This hadith succinctly covers the five pillars of Islam, which form the foundation of a Muslim's practice. Understanding these principles is crucial for anyone seeking to deepen their faith and adhere to the teachings of Islam.
The Concept of Fitrah
Islamic teachings also emphasize that humans are born with a natural inclination towards the belief in one God, known as "fitrah." The Qur'an states, "So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know" (Qur'an, 30:30). This verse underscores that the innate disposition of every human being is to believe in the oneness of Allah. Knowledge serves as a means to return to this pure state of faith, clearing doubts and providing clarity.
Conclusion
In summary, seeking knowledge elevates our status in this world and the Hereafter, deepens our faith, and guides our worship of Allah. May we pursue beneficial knowledge with sincerity and share it with others. Ameen.
Thank you for joining us on the Islamic Studies Research Podcast—until next time, may your quest for knowledge be ever enlightening and rewarding.
#ShaykhIbrahimZidan #ZADAcademy #Quran #Hadith #IslamicPodcasts #IslamicStudiesResearch The Essence of Tarbiyah Islamiyah: Islamic Nurturing and Development
Introduction
Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh. I’m Zayd Haji from Zad Academy. Our study on Tarbiyah Islamiyah highlights its crucial role in shaping our faith and character according to Islamic principles through Qur'anic and Hadith guidance.
Understanding Tarbiyah Islamiyah
Tarbiyah Islamiyah is the Islamic process of nurturing character, morals, and faith based on Qur'anic and Sunnah teachings, guiding every aspect of life from childhood onward.
In Surah Al-Baqarah, Allah (SWT) says:
O believers! Enter into Islam wholeheartedly and do not follow Satan’s footsteps. Surely he is your sworn enemy. (Qur'an, 2:208)
This verse underlines the necessity of embracing Islam fully, which includes continuous self-improvement and development through Tarbiyah.
The Role of Knowledge in Tarbiyah
Islam places great importance on the acquisition of knowledge as a means to nurture the soul and intellect. The Prophet Muhammad (peace be upon him) stated:
"Seeking knowledge is a duty upon every Muslim, and he who imparts knowledge to those who do not deserve it, is like one who puts a necklace of jewels, pearls and gold around the neck of swines." (Sunan Ibn Majah, Hadith 224) Grade: Da'if (Darussalam)
Knowledge is the foundation of Tarbiyah, essential for understanding and practicing Islam correctly. Without it, living by Islamic principles is difficult.
In another verse, Allah (SWT) elevates those who seek knowledge:
O believers! When you are told to make room in gatherings, then do so. Allah will make room for you ˹in His grace˺. And if you are told to rise, then do so. Allah will elevate those of you who are faithful, and ˹raise˺ those gifted with knowledge in rank. And Allah is All-Aware of what you do. (Qur'an, 58:11)
This highlights the spiritual and societal elevation that comes with proper Islamic education and nurturing.
The Importance of Fitrah and Tarbiyah
Islam teaches that every human being is born with a natural disposition towards faith, known as fitrah. The Prophet Muhammad (peace be upon him) said:
No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing. (Sahih Muslim, Hadith 2658e)
Tarbiyah is crucial in preserving this innate inclination towards Tawhid (the oneness of Allah) and ensuring that it is nurtured through Islamic teachings. The Qur'an reinforces this concept:
So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know. (Qur'an, 30:30)
Through proper Tarbiyah, Muslims can maintain their fitrah and grow in their faith.
The Comprehensive Nature of Tarbiyah
Tarbiyah Islamiyah goes beyond rituals to include ethics, behavior, and social interactions. The Prophet Muhammad (peace be upon him) emphasized the importance of good character.
Narrated `Abdullah bin `Amr:
The Prophet (ﷺ) never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." Reference: Sahih al-Bukhari 3559
This Hadith underscores that Tarbiyah aims to develop a well-rounded individual who embodies Islamic virtues in all areas of life.
Conclusion
Tarbiyah Islamiyah is a lifelong journey of nurturing faith, character, and conduct to please Allah (SWT). By seeking knowledge, maintaining fitrah, and striving for good character, Muslims fulfill their Islamic development. May Allah (SWT) grant us the strength to continuously engage in Tarbiyah. Ameen.
Tafsir: Understanding the Glorious Qur’an and Its Importance
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
I am Zayd Haji, a postgraduate student in Islamic Science at Zad Academy. My journey in Islamic studies is driven by a deep desire to enhance my understanding of our Deen. Today, I’m excited to share insights from our first lecture on Tafsir, the science of interpreting the Qur'an, at Zad Academy.
The Significance of Tafsir
Tafsir is the essential study of explaining the Qur’an’s meanings, helping Muslims understand and practice Islam correctly. As the Word of Allah (SWT), the Qur’an is our ultimate guide.
Surely this Quran guides to what is most upright, and gives good news to the believers—who do good—that they will have a mighty reward. (Qur'an 17:9).
The Qur’an was revealed in Arabic to the Prophet Muhammad (ﷺ) through Angel Jibril (AS). The Prophet (ﷺ) explained its verses to his companions—this is Tafsir, essential for understanding Allah’s guidance.
The Role of Language in Tafsir
Understanding Tafsir requires knowledge of the Arabic language, as the Qur’an was revealed in Arabic. The linguistic structure, grammar, and historical context are crucial for accurate interpretation. The term “Tafsir” comes from the root “Fassara,” meaning to explain, while "Ta’wil" often refers to deeper, hidden meanings. Both concepts are key to understanding the Qur’an's guidance.
Sources of Tafsir
Tafsir is not based on individual opinion but is derived from established sources. The primary sources include:
The Qur’an itself: One part of the Qur’an can explain another. For example, the meaning of "Muttaqin" (those conscious of Allah) in Surah Al-Baqarah (Qur'an 2:2) This is the Book! There is no doubt about it—a guide for those mindful ˹of Allah˺ — further clarified by other verses in the Qur'an that describe the characteristics of the righteous.
The Hadith: The sayings and actions of the Prophet Muhammad (ﷺ) are the second most important source. The Prophet (ﷺ) was sent to explain the Qur’an, as stated in the Qur’an, ˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect. (Qur'an 16:44).
For example, when explaining the verse Recite what has been revealed to you of the Book and establish prayer. Indeed, ˹genuine˺ prayer should deter ˹one˺ from indecency and wickedness. The remembrance of Allah is ˹an˺ even greater ˹deterrent˺. And Allah ˹fully˺ knows what you ˹all˺ do. (Qur'an 29:45), the Prophet (ﷺ) demonstrated how to perform Salah through his actions.
The sayings of the Companions: The companions of the Prophet (ﷺ) often asked him for explanations, and their understanding of the Qur’an is a critical resource. Ibn Abbas (RA) is especially renowned for his deep understanding of Tafsir, having been taught directly by the Prophet (ﷺ), who made dua for him, saying,
Narrated Ibn `Abbas:
Once the Prophet (ﷺ) embraced me (pressed me to his chest) and said, "O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur'an). (Sahih al-Bukhari 3756).
The Arabic language and grammar: Understanding the linguistic nuances and the context in which the words were used by the Arabs at the time of revelation is crucial. For instance, the term "Fajr" in Surah Al-Fajr By the dawn (Qur'an 89:1) is understood within the context of dawn and early morning light.
Scholarly Consensus and Ijtihad: Tafsir also involves the scholarly consensus (Ijma’) and individual reasoning (Ijtihad) within the framework of established Islamic principles.
Conclusion
The study of Tafsir allows Muslims to connect deeply with the Qur'an. By understanding its context and the teachings of the Prophet (ﷺ), we gain clarity on living according to Allah’s guidance. May Allah (SWT) grant us the wisdom to apply the Qur’an’s teachings in our daily lives. Ameen.
Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.
Exploring the Seerah: A Key to Understanding Islamic Principles
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
I’m Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. In this blog post, I’m thrilled to share insights from our latest study on the Seerah of the Prophet Muhammad (ﷺ), emphasizing its profound impact on understanding Islamic faith and practice.
The Importance of Studying Seerah
Studying the Seerah, the biography of the Prophet Muhammad (ﷺ), is crucial as it answers the fundamental questions asked in the grave: Who is your Lord? What is your religion? Who is this man sent to you? Understanding the life of the Prophet (ﷺ) provides answers and enriches our grasp of Islam.
Why Seerah Matters
Conclusion
Studying the Seerah not only helps us understand the practical application of Islamic principles but also fosters a deep connection with the Prophet (ﷺ). By learning about his life, we align ourselves more closely with the teachings of Islam and the example set by the Prophet (ﷺ).
May Allah grant us the ability to learn, understand, and implement the Sunnah in our lives.
Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.
#IslamicStudies #Hadith #ProphetSunnah
Assalamu Alaikum wa Rahmatullahi wa Barakatuh. I am Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. Today, I’m excited to share key insights from our latest Hadith lecture, which explores the core principles of Islamic faith and their significance in our lives.
Hadith Overview
The Prophet Muhammad (ﷺ) said: "Islam is built on five pillars: the testimony that there is no god worthy of worship but Allah and Muhammad is the Messenger of Allah, establishing the prayers, giving Zakat, fasting during Ramadan, and performing Hajj to the House [the Kaaba in Mecca]."
(2) Chapter: Your invocation means your faith
Narrated Ibn 'Umar:
Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ).
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity).
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
Reference: Sahih al-Bukhari 8
In-book reference: Book 2, Hadith 1
(5) Chapter: Clarifying the pillars of Islam and its grand supports
It is narrated on the authority of 'Abdullah son of 'Umar that the Messenger of Allah (ﷺ) said:
(The superstructure of) al-Islam is raised on five (pillars), testifying (the fact) that there is no god but Allah, that Muhammad is His bondsman and messenger, and the establishment of prayer, payment of Zakat, Pilgrimage to the House (Ka'ba) and the fast of Ramadan.
Reference: Sahih Muslim 16c
In-book reference: Book 1, Hadith 21
The Five Pillars Explained
Shahada (Testimony of Faith): Declaring that there is no deity but Allah, and Muhammad (ﷺ) is His Messenger. This declaration is the foundation of Islamic belief and practice.
Allah ˹Himself˺ is a Witness that there is no god ˹worthy of worship˺ except Him—and so are the angels and people of knowledge. He is the Maintainer of justice. There is no god ˹worthy of worship˺ except Him—the Almighty, All-Wise. (Qur'an 3:18)
Salah (Prayer): Performing the five daily prayers is a core practice for Muslims, connecting them with Allah regularly. It requires correct purification and proper performance.
Observe the ˹five obligatory˺ prayers—especially the middle prayer—and stand in true devotion to Allah.
(Qur'an 2:238)
Zakat (Charity): Giving Zakat helps purify wealth and supports those in need. Allah specifies eight categories of recipients in Surah At-Tawbah.
Alms-tax is only for the poor and the needy, for those employed to administer it, for those whose hearts are attracted ˹to the faith˺, for ˹freeing˺ slaves, for those in debt, for Allah’s cause, and for ˹needy˺ travellers. ˹This is˺ an obligation from Allah. And Allah is All-Knowing, All-Wise. (Qur'an 9:60)
Sawm (Fasting): Observing the fast during Ramadan is a means of spiritual reflection and self-discipline.
Ramaḍan is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the decisive authority. So whoever is present this month, let them fast. But whoever is ill or on a journey, then let them fast an equal number of days after Ramaḍan. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful. (Qur'an 2:185)
Hajj (Pilgrimage): Undertaking the pilgrimage to Mecca, if able, is a profound act of worship and a demonstration of unity among Muslims.
Call all people to the pilgrimage. They will come to you on foot and on every lean camel from every distant path, (Qur'an 22:27)
Conclusion
The Five Pillars are central to Islam, forming the foundation of a Muslim's faith and practice. They are vital for spiritual and communal life. May Allah grant us the strength to uphold them faithfully.
Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.
#IslamicStudies #Fiqh
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
I’m Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. My aim is to deepen my understanding of our Deen and enhance my grasp of its teachings. Today, I’d like to share key insights from our recent Fiqh studies, focusing on its essential principles and their impact on our daily lives.
The Importance of Fiqh
Fiqh, or Islamic jurisprudence, guides our actions to ensure they align with the Qur'an and Sunnah. As Allah says:
"We did not send [messengers] before you [O Prophet] except mere men inspired by Us. If you [polytheists] do not know [this already], then ask those who have knowledge [of the Scriptures]."
(Qur'an 16:43)
The Prophet Muhammad (ﷺ) highlighted the importance of understanding religion:
"If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. This nation will continue to follow Allah's teachings until the Day of Judgment."
(Sahih al-Bukhari 71; In-book reference: Book 3, Hadith 13)
He also said:
"He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion. I am the treasurer. To one whom I give out of [my own] sweet will, he would be blessed, but he whom I give due to his begging is like one who eats but is not satisfied."
(Sahih Muslim 1037a; In-book reference: Book 12, Hadith 126)
Additionally:
"He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower."
(Sahih Muslim 1037b; In-book reference: Book 12, Hadith 129)
Understanding Fiqh is crucial as we will first be questioned about our Salah on the Day of Judgment.
The Role of Purification in Salah
Purification is essential for valid Salah. Every book of Fiqh begins with the chapter on Taharah (purification), emphasizing its importance. The Qur'an instructs:
"O believers! When you rise up for prayer, wash your faces and your hands up to the elbows, wipe your heads, and wash your feet to the ankles. If you are in a state of [full] impurity, then take a full bath. If you cannot find water, then purify yourselves with clean earth by wiping your faces and hands. It is not Allah’s Will to burden you but to purify you and complete His favor upon you, so perhaps you will be grateful."
(Qur'an 5:6)
Types of Purification
Purification in Islam includes two main types:
"O believers! Indeed, the polytheists are [spiritually] impure, so they should not approach the Sacred Mosque after this year."
(Qur'an 9:28)
Practical Application of Purification
For our Salah to be accepted, both types of purification must be observed. Major impurities require Ghusl, while minor impurities can be removed with Wudu. Physical impurities must also be cleansed.
The Prophet Muhammad (ﷺ) said:
"The key to Paradise is Salah, and the key to Salah is Wudu'."
(Jami` at-Tirmidhi 4; In-book reference: Book 1, Hadith 4)
This Hadith highlights the critical role of purification in our worship and success in the Hereafter.
Conclusion
Practicing purification is vital for every Muslim. It involves both maintaining physical cleanliness and preparing spiritually and physically for Salah. As we continue our studies in Fiqh, may Allah grant us the knowledge and understanding to worship Him correctly and sincerely.
Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh.
Welcome to the Islamic Studies Research Podcast
Assalamu Alaikum wa Rahmatullahi wa Barakatuh. I am Zayd Haji, currently pursuing a Postgraduate Program in Islamic Science at Zad Academy. My journey aims to deepen my understanding of our Deen and enhance my grasp of its teachings. Today, I am eager to share insights from our recent study on Aqeedah at Zad Academy, exploring the fundamental principles of Islamic faith and their impact on our lives.
The Importance of Knowledge in Islam: A Glimpse from ZAD Academy
In Islam, the pursuit of beneficial knowledge is not merely encouraged but is an obligation for every Muslim. The Prophet Muhammad (peace and blessings be upon him) emphasized this in a profound statement: "Seeking knowledge is an obligation upon every Muslim" (Sunan Ibn Majah, Hadith 224). This hadith underscores that acquiring knowledge is a duty incumbent upon all Muslims, highlighting its central role in the practice of Islam.
ZAD Academy plays a pivotal role in this regard, offering pure and authentic knowledge that aligns with the Qur'an and Sunnah. By providing a structured approach to Islamic education, ZAD Academy ensures that the knowledge imparted is both clear and reliable. Allah states in the Qur'an, "Allah will raise those who have believed among you and those who were given knowledge, by degrees" (Qur'an, 58:11). This verse highlights the elevated status of those who seek and possess knowledge, affirming its significance in both this world and the Hereafter.
Understanding the Correct Islamic Creed (Aqeedah)
A solid understanding of Aqeedah, or Islamic creed, is foundational to a Muslim's faith. The correct belief system forms the core of Islamic practice and guides a Muslim's actions and worship. One key hadith that outlines the pillars of Aqeedah is the Hadith of Gabriel, narrated by Umar ibn al-Khattab (may Allah be pleased with him). This hadith, reported in Sahih Muslim, Book 1, Hadith 1, illustrates the essential components of faith: belief in Allah, His angels, His books, His messengers, the Last Day, and predestination.
Another important hadith concerning Aqeedah is narrated by Ibn 'Umar (may Allah be pleased with him), where the Prophet Muhammad (peace and blessings be upon him) said:
"Islam is based on (the following) five (principles):
Reference: Sahih al-Bukhari 8
In-book reference: Book 2, Hadith 1
This hadith succinctly covers the five pillars of Islam, which form the foundation of a Muslim's practice. Understanding these principles is crucial for anyone seeking to deepen their faith and adhere to the teachings of Islam.
The Concept of Fitrah
Islamic teachings also emphasize that humans are born with a natural inclination towards the belief in one God, known as "fitrah." The Qur'an states, "So be steadfast in faith in all uprightness ˹O Prophet˺—the natural Way of Allah which He has instilled in ˹all˺ people. Let there be no change in this creation of Allah. That is the Straight Way, but most people do not know" (Qur'an, 30:30). This verse underscores that the innate disposition of every human being is to believe in the oneness of Allah. Knowledge serves as a means to return to this pure state of faith, clearing doubts and providing clarity.
Conclusion
In summary, seeking knowledge elevates our status in this world and the Hereafter, deepens our faith, and guides our worship of Allah. May we pursue beneficial knowledge with sincerity and share it with others. Ameen.
Thank you for joining us on the Islamic Studies Research Podcast—until next time, may your quest for knowledge be ever enlightening and rewarding.
In this episode of the Islamic Studies Research podcast hosted by Zayd Haji, listeners embark on a profound journey through the foundational principles of Islam, meticulously examining the evolution of prophethood from the time of Prophet Adam to the final messenger, Prophet Muhammad. Through a structured narrative, Haji unfolds the essence of Islamic teachings, drawing upon the Quranic revelation and the rich tapestry of prophetic traditions.
The episode commences with an elucidation of the core principle of monotheism, as articulated in Surah Al-Ikhlāş (The Sincerity) of the Quran. Haji expounds upon the significance of proclaiming the oneness of God, citing verse 112:1-4 as a foundational pillar of Islamic faith. Within this framework, the call to worship one God is established as a fundamental tenet, resonating throughout the teachings of Islam.
Building upon this theological foundation, Haji delves into the concept of prophethood, tracing its lineage from Prophet Adam, the first human, to Prophet Muhammad, the seal of the prophets. Through Quranic verses and Hadith traditions, the role of prophets as chosen messengers entrusted with conveying divine guidance to humanity is elucidated. Haji emphasizes the continuity of prophethood throughout history, highlighting the universal message of monotheism and moral rectitude propagated by each successive prophet.
Central to the discussion is the theme of accountability in the afterlife, underscored by Quranic verses such as 4:124, which depict the Day of Judgement as a pivotal moment of reckoning for human actions. Haji expounds upon the concept of righteous deeds as a pathway to spiritual elevation, drawing parallels between Quranic injunctions and Hadith traditions that extol the virtues of piety, charity, and moral integrity.
Throughout the episode, Haji navigates the intricate landscape of Islamic scholarship, shedding light on the process of compiling and authenticating Hadith collections. He elucidates the significance of authoritative compilations such as Sahih Bukhari and Sahih Muslim in preserving the prophetic tradition, offering listeners valuable insights into the meticulous methods employed by early Islamic scholars to verify the authenticity of narrations.
In conclusion, Haji addresses the role of supplementary texts within the Islamic tradition, cautioning against uncritical acceptance of compilations like "Fazail-e-Amaal" due to their inclusion of weaker narrations. He advocates for a discerning approach to Islamic scholarship, urging listeners to prioritize rigorously authenticated sources in their quest for spiritual guidance and knowledge. Through scholarly analysis and insightful commentary, Haji illuminates the timeless wisdom embedded within the teachings of Islam, inviting listeners to embark on a journey of intellectual and spiritual discovery.
