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BG 9.22
But those who always worship Me with exclusive devotion, meditating on My transcendental form – to them I carry what they lack, and I preserve what they have.
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ŚB 5.18.22
O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahmā and Lord Śiva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions. But I do not favor anyone, however great he may be, unless he is always engaged in the service of Your lotus feet. Because I always keep You within my heart, I cannot favor anyone but a devotee.
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BG 7.21
I am in everyone’s heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that particular deity.
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ŚB 5.18.20
He alone who is never afraid but who, on the contrary, gives complete shelter to all fearful persons can actually become a husband and protector. Therefore, my Lord, You are the only husband, and no one else can claim this position. If You were not the only husband, You would be afraid of others. Therefore persons learned in all Vedic literature accept only Your Lordship as everyone’s master, and they think no one else a better husband and protector than You.
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ŚB 5.18.19
My dear Lord, You are certainly the fully independent master of all the senses. Therefore all women who worship You by strictly observing vows because they wish to acquire a husband to satisfy their senses are surely under illusion. They do not know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results and the modes of nature, which are all subordinate to You.
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ŚB 5.18.14-15
Therefore, O demons, give up the so-called happiness of family life and simply take shelter of the lotus feet of Lord Nṛsiṁhadeva, which are the actual shelter of fearlessness. Entanglement in family life is the root cause of material attachment, indefatigable desires, moroseness, anger, despair, fear and the desire for false prestige, all of which result in the repetition of birth and death. Śukadeva Gosvāmī continued: In the tract of land called Ketumāla-varṣa, Lord Viṣṇu lives in the form of Kāmadeva, only for the satisfaction of His devotees. These include Lakṣmījī [the goddess of fortune], the Prajāpati Saṁvatsara and all of Saṁvatsara’s sons and daughters. The daughters of Prajāpati are considered the controlling deities of the nights, and his sons are considered the controllers of the days. The Prajāpati’s offspring number 36,000, one for each day and each night in the lifetime of a human being. At the end of each year, the Prajāpati’s daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages.
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BG 8.28
A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing sacrifices, undergoing austerities, giving charity or pursuing philosophical and fruitive activities. Simply by performing devotional service, he attains all these, and at the end he reaches the supreme eternal abode.
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ŚB 5.18.13
Just as aquatics always desire to remain in the vast mass of water, all conditioned living entities naturally desire to remain in the vast existence of the Supreme Lord. Therefore if someone very great by material calculations fails to take shelter of the Supreme Soul but instead becomes attached to material household life, his greatness is like that of a young, low-class couple. One who is too attached to material life loses all good spiritual qualities.
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CC Madhya 4.1: Introduction to Mādhavendra Purī and Kṣīra-corā Gopīnātha
CC Madhya 4.2: Glories to Lord Caitanya Mahāprabhu and His Devotees
CC Madhya 4.3-9: Author's Humility and Purpose in Writing
CC Madhya 4.10-12: Lord Caitanya's Journey to Remuṇā
CC Madhya 4.13-17: Lord Caitanya's Visit to Gopīnātha Temple
CC Madhya 4.18-20: The Story of Kṣīra-corā Gopīnātha Introduced
CC Madhya 4.21-23: Mādhavendra Purī's Arrival at Govardhana
CC Madhya 4.24-33: The Appearance of the Cowherd Boy (Gopāla)
CC Madhya 4.34-43: Gopāla's Instructions in Mādhavendra Purī's Dream
CC Madhya 4.44-46: Mādhavendra Purī's Realization and Resolve
CC Madhya 4.47-54: Discovery and Installation of the Gopāla Deity
CC Madhya 4.55-66: The Grand Abhiṣeka Ceremony of Gopāla
CC Madhya 4.67-75: Preparation and Offering of the Annakūṭa Feast
CC Madhya 4.76-78: Gopāla's Miraculous Consumption of the Offering
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ŚB 5.18.12
All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vāsudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord’s external energy. How can there be any good qualities in such a man?
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ŚB 5.18.11
By associating with persons for whom the Supreme Personality of Godhead, Mukunda, is the all in all, one can hear of His powerful activities and soon come to understand them. The activities of Mukunda are so potent that simply by hearing of them one immediately associates with the Lord. For a person who constantly and very eagerly hears narrations of the Lord’s powerful activities, the Absolute Truth, the Personality of Godhead in the form of sound vibrations, enters within his heart and cleanses it of all contamination. On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time. Therefore who is the sane man who will not associate with devotees to quickly perfect his life?
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CC Madhya 3.137-141: The Matchless Mercy of Mahāprabhu
CC Madhya 3.142-145: Kṛṣṇa’s Holy Name Reveals the Highest Destination
CC Madhya 3.146-150: The Flood of Love from the Holy Name
CC Madhya 3.151-155: The Holy Name as the Only Shelter
CC Madhya 3.156-162: Reclaiming the Fallen With Divine Compassion
CC Madhya 3.163-169: Mahāprabhu’s Awakening Call to the Entire World
CC Madhya 3.170-177: Chant and Be Delivered – Without Qualification
CC Madhya 3.178-184: Lord Caitanya’s Humility in the Face of His Own Mission
CC Madhya 3.185-192: The Lord Speaks the Truth of the Age – Chanting is Everything
CC Madhya 3.193-200: Why the Lord Descends – To Save the Lowest of the Low
CC Madhya 3.201-207: Lord Nityānanda’s Mission of Mercy and Deliverance
CC Madhya 3.208-219: All Glories to the Deliverer of the Most Fallen
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ŚB 5.18.10
My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Kṛṣṇa. A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses. Such a person quickly advances in Kṛṣṇa consciousness, whereas others, who are too attached to material things, find advancement very difficult.
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BG 11.14-15
Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord. Arjuna said: My dear Lord Kṛṣṇa, I see assembled in Your body all the demigods and various other living entities. I see Brahmā sitting on the lotus flower, as well as Lord Śiva and all the sages and divine serpents.
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