Narrative in Buddhist Texts, Practice and Transmission, an exploration of the significance of narrative in Buddhism from a variety of perspectives.
Mara Re-imagined: Stories of the ‘Evil One’ in Changing Contexts by Dr. Michael D. Nichols, Saint Joseph’s College with response by Scott Mitchell.
Recorded Friday, April 18, 2014, Berkeley, CA.
Funding provided generously by the Numata Foundation.
(c) 2014 Michael Nichols

Narrative in Buddhist Texts, Practice and Transmission, an exploration of the significance of narrative in Buddhism from a variety of perspectives.
The Path from Metaphor to Narrative: Gampopa’s Jewel Ornament of Liberation by Dr. Richard K. Payne, Institute of Buddhist Studies with response by Daijaku Kinst.
Recorded Friday, April 18, 2014, Berkeley, CA.
Funding provided generously by the Numata Foundation.
(c) 2014 Richard Payne

Narrative in Buddhist Texts, Practice and Transmission, an exploration of the significance of narrative in Buddhism from a variety of perspectives.
Narrative Amidst the Activities of Scripture by Dr. Charles Hallisey, Harvard Divinity School with response by Mark Blum of the University of California, Berkeley.
Recorded Friday, April 18, 2014, Berkeley, CA.
Funding provided generously by the Numata Foundation.
(c) 2014 Charles Hallisey

An exploration of the roles that a received tradition and personal engagement play in our realization of the truth and meaning of Jodo Shinshu.
Discussion and response by Dr. Takamaro Shigaraki, Professor Emeritus, Ryukoku University.
Recorded Thursday, February 28, 2013, San Mateo, CA.
Sponsored by the George T. Aratani Endowment for the IBS Center for Contemporary Shin Buddhist Studies.
(c) 2013 Takamaro Shigaraki

An exploration of the roles that a received tradition and personal engagement play in our realization of the truth and meaning of Jodo Shinshu.
Rev. Henry Adams of Oxnard Buddhist Temple
Recorded Thursday, February 28, 2013, San Mateo, CA.
Sponsored by the George T. Aratani Endowment for the IBS Center for Contemporary Shin Buddhist Studies.
(c) 2013 Henry Adams

An exploration of the roles that a received tradition and personal engagement play in our realization of the truth and meaning of Jodo Shinshu.
Dr. Michael Conway of the Eastern Buddhist Society
Recorded Thursday, February 28, 2013, San Mateo, CA.
Sponsored by the George T. Aratani Endowment for the IBS Center for Contemporary Shin Buddhist Studies.
(c) 2013 Michael Conway

From the Dharma at Times of Need symposium, the keynote address delivered by Rev. Dr. Seigen Yamaoka, professor of Shin Buddhist Studies at the Institute of Buddhist Studies.
Prof. Yamaoka’s moving keynote touched on his own personal experiences with the Dharma as a Jodo Shinshu minister, former bishop of the Buddhist Churches of America, dedicated scholar and inter-religious advocate, and ministering to Buddhist in the United States for over four decades. Prof. Yamaoka has been influential in bringing a uniquely American approach to ministry to Japan, helping to create a new Practical Shin Buddhist Ministry program at Ryukoku Univeristy in Kyoto.
The Dharma at Times of Need symposium sought to bring together the voices and experiences of Buddhist ministers and Buddhist chaplains and was co-hosted by the Institute of Buddhist Studies and Harvard Divinity Schools. For more information on the symposium, click here.
Originally recorded 3 May 2013. (c) 2013 Institute of Buddhist Studies and Seigen Yamaoka.
 

Domestic Dharma: Beyond Texts, Beyond Monasteries, Numata Symposium 2012 Keynote Address by Prof. Paula Arai.
Creativity, flexibility, and accessibility are qualities characteristic of the Buddhist practices that women in contemporary Japan engage in as they weave healing activities into their daily life. Home-made ritualized activities, which draw upon and innovatively adapt age-old traditions, include common greetings turned into healing events, cleaning cloths performing medical mysteries, and poetry writing. In addition, this domestic Dharma often sees a loved one transformed into a Personal Buddha upon death, bestowing wise counsel and compassionate support.
Originally recorded on 22 September 2012
(c) 2012 The Institute of Buddhist Studies and Paula Arai
An audio-only version of this talk is also available.

Domestic Dharma: Beyond Texts, Beyond Monasteries, Numata Symposium 2012 Keynote Address by Prof. Paula Arai.
Creativity, flexibility, and accessibility are qualities characteristic of the Buddhist practices that women in contemporary Japan engage in as they weave healing activities into their daily life. Home-made ritualized activities, which draw upon and innovatively adapt age-old traditions, include common greetings turned into healing events, cleaning cloths performing medical mysteries, and poetry writing. In addition, this domestic Dharma often sees a loved one transformed into a Personal Buddha upon death, bestowing wise counsel and compassionate support.
Originally recorded on 22 September 2012
(c) 2012 The Institute of Buddhist Studies and Paula Arai
A video version of this talk is also available.

Domestic Dharma: Beyond Texts, Beyond Monasteries, Numata Symposium 2012 Keynote Address by Prof. Lisa Grumbach.
An exploration of the roles of ordained women within the social and familial structures of medieval Japan. Focusing on the reasons women became nuns, their age at ordination, and the work they performed as nuns, Prof. Grumbach argues that women used ordination as a way to build and maintain homes rather than as a way to “leave home.” Autobiographical writings by women, historical and biographical information about nuns, and medieval literature are used to show that ordination and family life were not opposing categories for many women, suggesting that we need to revise our understanding of what it meant to be a “nun” in medieval Japan.
Originally recorded on 22 September 2012
(c) 2012 The Institute of Buddhist Studies and Lisa Grumbach
An audio-only version of this talk is also available.

Domestic Dharma: Beyond Texts, Beyond Monasteries, Numata Symposium 2012 Keynote Address by Prof. Lisa Grumbach.
An exploration of the roles of ordained women within the social and familial structures of medieval Japan. Focusing on the reasons women became nuns, their age at ordination, and the work they performed as nuns, Prof. Grumbach argues that women used ordination as a way to build and maintain homes rather than as a way to “leave home.” Autobiographical writings by women, historical and biographical information about nuns, and medieval literature are used to show that ordination and family life were not opposing categories for many women, suggesting that we need to revise our understanding of what it meant to be a “nun” in medieval Japan.
Originally recorded on 22 September 2012
(c) 2012 The Institute of Buddhist Studies and Lisa Grumbach
A video version of this talk is also available.

The 2012 Graduation Commencement Address was delivered by Prof. Franz Metcalf and generously sponsored by the Numata Foundation. “Our Buddhadharma, Our Buddhist Dharma” explores our evolving Buddhist dharma in two senses. That is, it tries to begin clarifying dharma in the sense of (a) what the Buddhadharma, as teaching, is; and (b) what our dharma, as duty, is toward that Buddhadharma. While the former is a bottomless pit of circularity into which scholars may sink their careers, and the latter is a deepening chasm of responsibilities into which practitioners may throw their lives, the sinking and the throwing need doing. Treading (and thereby perhaps obliterating) one line between scholarship and practice, this address attempts to trace a path on which scholars and graduates may walk together, down into the darkness.
Prof. Metcalf is a teacher at the California State University, Los Angeles, and the author of numerous books applying Buddhist teachings to our everyday lives, including Just Add Buddha and Buddha in Your Backpack.
Originally recorded on 18 May 2012
(c) 2012 The Institute of Buddhist Studies and Franz Metcalf

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
The Jōgen Suppression and Shinran’s admonition against self-power (continued)
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[6 of 6]
Originally recorded on 22 March 2012
(c) 2012 The Institute of Buddhist Studies

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
The Jōgen Suppression and Shinran’s admonition against self-power
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[5 of 6]
Originally recorded on 22 March 2012
(c) 2012 The Institute of Buddhist Studies

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
Birth through the nembutsu: Shinran’s explications of practice and shinjin
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[3 of 6]
Originally recorded on 15 March 2012
(c) 2012 The Institute of Buddhist Studies

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
Birth through the nembutsu: Shinran’s explications of practice and shinjin (continued)
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[4 of 6]
Originally recorded on 15 March 2012
(c) 2012 The Institute of Buddhist Studies

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
Features and Critiques of Hōnen’s Pure Land Teaching (continued)
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[2 of 6]
Originally recorded on 8 March 2012
(c) 2012 The Institute of Buddhist Studies

Spring 2012 Ryūkoku Lecture Series
Presented by Professor Hisashi Tonouchi, Ryūkoku University
True Teaching, Practice and Realization (Kyōgyōshinshō): its aim and the formation of Shinran’s Pure Land Teaching
Features and Critiques of Hōnen’s Pure Land Teaching
In Japanese with English translation.
An outline of the lecture series is available as a downloadable PDF in English or in Japanese.
[1 of 6]
Originally recorded on 8 March 2012
(c) 2012 The Institute of Buddhist Studies

As a basic principle governing moral thinking, the Buddhist concept of karma is brilliant. With clarity and simplicity, it informs participants in Buddhist cultures that what becomes of them in life is dependent on the quality of their relations to other people and on what they do in life. The fact that the concept of karma was transferred from one religious tradition to others in Asia has meant that its early mythological foundations have been weakened, to some extent allowing it to stand on its own.
Although western religions have moral principles that function in similar ways, in each case these concepts cannot so easily be severed from their mythological grounding in the ideas of the will of God, heaven and hell. That difference suggests that karma’s potential as a moral principle for contemporary global culture is outstanding. In order to live up to that role, however, some dimensions of the concept of karma would require rethinking. In this lecture, Prof. Wright assesses the strengths and weaknesses of the idea of karma, and suggests how certain aspects of the idea can be developed into a powerful and realistic moral framework for the approaching global society.
An audio-only version of this talk is also available.
Originally recorded on 28 October 2011, at the Institute of Buddhist Studies in Berkeley, Ca.
Copyright © 2011 Dale Wright

As a basic principle governing moral thinking, the Buddhist concept of karma is brilliant. With clarity and simplicity, it informs participants in Buddhist cultures that what becomes of them in life is dependent on the quality of their relations to other people and on what they do in life. The fact that the concept of karma was transferred from one religious tradition to others in Asia has meant that its early mythological foundations have been weakened, to some extent allowing it to stand on its own.
Although western religions have moral principles that function in similar ways, in each case these concepts cannot so easily be severed from their mythological grounding in the ideas of the will of God, heaven and hell. That difference suggests that karma’s potential as a moral principle for contemporary global culture is outstanding. In order to live up to that role, however, some dimensions of the concept of karma would require rethinking. In this lecture, Prof. Wright assesses the strengths and weaknesses of the idea of karma, and suggests how certain aspects of the idea can be developed into a powerful and realistic moral framework for the approaching global society.
A video version of this talk is also available.
Originally recorded on 28 October 2011, at the Institute of Buddhist Studies in Berkeley, Ca.
Copyright © 2011 Dale Wright