Here also are my audio projects of the Way of the Cross.

On 1st Fridays, do please pray the Act of Reparation.

What we need right now is PRAYER, especially now.

And remember to GO TO CONFESSION!

For priests, especially, try The Way Of The Cross For Priests from the Benedictines of Silverstream Priory.  HERE.  Would you consider getting copies of this for your priests where you are?  Lay people: pray it for priests.

Below are readings of the Via Crucis, the Way of the Cross, composed by

Joseph Card. Ratzinger, later Pope Benedict XVI, for the 2005 Good Friday observance at the Colosseum in Rome
St. Alphonsus Liguori
Bl. John Henry Newman
St. Francis of Assisi (according to the method of...)
Silverstream Priory - The Way Of The Cross For Priests

There are two versions of the Way by St. Alphonsus Liguori. One is plain with just my voice. The other is the same voice recording but with the Gregorian chant Sequence Stabat Mater interlaced between the stations.



You can gain a plenary indulgence, under the usual conditions of confession and Communion within a few days of the work and detachment even from venial sin.  From the Handbook of Indulgences:

63. Exercise of the Way of the Cross (Viae Crucis exercitium)
A plenary indulgence is granted to the faithful, who make the pious exercise of the Way of the Cross.

The gaining of the plenary indulgence is regulated by the following norms:


The pious exercise must be made before stations of the Way of the Cross legitimately erected.


For the erection of the Way of the Cross fourteen crosses are required, to which it is customary to add fourteen pictures or images, which represent the stations of Jerusalem.


According to the more common practice, the pious exercise consists of fourteen pious readings, to which some vocal prayers are added. However, nothing more is required than a pious meditation on the Passion and Death of the Lord, which need not be a particular consideration of the individual mysteries of the stations.


A movement from one station to the next is required.


If the pious exercise is made publicly and if it is not possible for all taking part to go in an orderly way from station to station, it suffices if at least the one conducting the exercise goes from station to station, the others remaining in their place.

Those who are "impeded" can gain the same indulgence, if they spend at least one half an hour in pious reading and meditation on the Passion and Death of our Lord Jesus Christ.

For those belonging to Eastern Rites, among whom this pious exercise is not practiced, the respective Patriarchs can determine some other pious exercise in memory of the Passion and Death of our Lord Jesus Christ for the gaining of this indulgence.

If these recordings are helpful to you, please say a prayer for me, especially if you use the Way Of The Cross For Priests.

St. Alphonsus de Liguori with chant

https://wdtprs.com/wp-content/uploads/2020/03/080314_stations_liguori_chant.mp3

Joseph Ratzinger - 2005 Good Friday at the Colosseum

https://wdtprs.com/wp-content/uploads/2020/03/080318_stations_ratzinger.mp3

St. John Henry Newman

https://wdtprs.com/wp-content/uploads/2020/03/12_03_30_Newman_stations.mp3

Via Crucis For Priests from Silverstream Priory

https://wdtprs.com/wp-content/uploads/2020/03/17_03_03_Silverstream_Via_Crucis.mp3

Here are my audio projects of the Way of the Cross.

Remember...

On 1st Fridays, please pray the Act of Reparation.
GO TO CONFESSION!

For priests, especially, try The Way Of The Cross For Priests from the Benedictines of Silverstream Priory.  HERE.  Would you consider getting copies of this for your priests where you are?  Lay people: pray it for priests.

Below are readings of the Via Crucis, the Way of the Cross, composed by

Joseph Card. Ratzinger, later Pope Benedict XVI, for the 2005 Good Friday observance at the Colosseum in Rome
St. Alphonus Liguori
Bl. John Henry Newman
Silverstream Priory – The Way Of The Cross For Priests

There are two versions of the Way by St. Alphonsus Liguori. One is plain with just my voice. The other is the same voice recording but with the Gregorian chant Sequence Stabat Mater interlaced between the stations.

In times past, before updating the blog software, I could post these all in one post with multiple players. But that ability is gone. The most popular of these was the version by Joseph Ratzinger. It was downloaded some 24000 times.  Now my stats are limited to the plugin player (top).

St. Alphonsus de Liguori without chant



St. Alphonsus de Liguori without chant

https://wdtprs.com/wp-content/uploads/2020/03/080314_stations_liguori_chant.mp3

Joseph Ratzinger - 2005 Good Friday at the Colosseum

https://wdtprs.com/wp-content/uploads/2020/03/080318_stations_ratzinger.mp3

St. John Henry Newman

https://wdtprs.com/wp-content/uploads/2020/03/12_03_30_Newman_stations.mp3

Via Crucis For Priests from Silverstream Priory

https://wdtprs.com/wp-content/uploads/2020/03/17_03_03_Silverstream_Via_Crucis.mp3

New word for the day: hexachord

I think my production skills have improved a bit since then!



 





OLDIE TEXT Originally: 24 June 2007

Our PODCAzT for this Solemnity of the Nativity of John the Baptist presents a selection from sermon (s. 288) preached by St. Augustine of Hippo (+430) in Carthage in 401. 

This is not the same selection as you find in the Novus Ordo Office of Readings today (from s. 293).

Then we get into the wonderful hymn for Vespers as well as a very hot
blessing for the day from the pre-Conciliar Rituale Romanum.

I've been getting questions about the infamous "survey" sent out to bishops about Summorum Pontificum and its implementation (or more likely NOT!) in their dioceses.  I wrote about it HERE.   The important thing is not to panic and act like a loon about this.

However, my real point is that some people are raising the question of Pius V's Quo primum.  Given that the "survey" is under discussion, and given that the Feast of St. Pius V is coming up on 5 May (in the traditional calendar), I've dredged up an old PODCAzT in which I talk about and read Quo primum.  This is from 2009... !  Tempus fugit.



On this feast of St. Pope Pius V (+1572) I drill into one of his most famous acts as Roman Pontiff.  Today we look into and listen to his Apostolic Constitution Quo primum, by which he promulgated the editio princeps of the Missale Romanum.   

Of course there was an somewhat different version in an edition prior to the 1570 edition, in 1474, but for all our purposes, the 1570 is the first.

This history changing document came out of turbulent times.  The Council of Trent had just closed and Pius, as Pope, was tasked with the standardization of the Church's liturgy as a bulwark against attacks on the Catholic Faith on many fronts.   Catholic identity was shaken by the theological revolt in the north, uncertain teachings, lack of unity in the expression of worship and even the menace of invasion by Islamic armies.

Because there is a reciprocal relation between what we believe and how we pray, our worship plays a key role in the shaping and maintaining of our Catholic identity in a difficult world.

However, centuries after the editio princeps of the "Tridentine" Roman Missal, decades after Paul VI issued his own Apostolic Constitution for the promulgation of the so-called Novus Ordo of the Roman Rite, confusing claims remain about the juridical force of Pius V's Quo primum.

Some people maintained that Paul VI absolutely abolished the older, traditional "Tridentine" form of Mass with his own Constitution Missale Romanum.

Some people maintain that Pius V's Quo primum can never be abrogated or abolished or modified even by other Popes and that it still has force of law.

While not trying to get too canonical, we drill into the questions, draw some conclusions, and hear the words of Pius V in their 16th century splendor.

You may surprised at how modern some of the saintly Pope's actions sound.



UPDATE:

No sooner did I post but I get a text saying that Taylor Marshall and Tim Flanders were talking about QUO PRIMUM live on YouTube, which explains why I was getting questions.

I'll listen to their comments later.

In this PODCAzT I read for you the Latin version of the extract from the traditional Rituale Romanum of A Prayer In Times of Epidemics (RR Tit. IX. Ch. X).

It really should be done in Latin.



These devotions and the use of Latin slipped away.  I can’t help but think that this was systematically and purposely stripped out of the church’s life to weaken our Catholic identity and to make us more susceptible to the winds of the world with its shifting fads and mores.   It won’t be easy to recover ourselves and our sense of ourselves.  That’s why I try to help by reading the Latin of some of these rites, such as traditional baptism or exorcism and blessings of holy water and the like.  If you need help with something, Fathers, let me know.

Meanwhile, let’s beat this damned virus down into the dust with self-discipline and mighty prayers.

We hear some music by Giovanni Gabrieli, Music For San Rocco.  San Rocco is a great patron of the sick and an intercessor in time of plague.   And, for music, there's a surprise at the end.



US HERE - UK HERE

As a favor to a friend, I'll repost this old podcast.  It is the Eve of the Feast of St. Agnes, which of course reminds us of the famous poem by Keats.

I, fan of poetry that I am, read out Keat's poem, 42 Spencerian stanzas.  It is torrid and lush, with marvelous moments and imagery, imbued with the revival of romantic, courtly love which was coming back into vogue in the early 19th century.

The poem takes inspiration from a superstition, which I explain in an introduction.

The Eve of St Agnes would inspire the Pre-Raphaelites, as a matter of fact.

Speaking of Pre-Raphaelites, one of their circle, was Christina Rossetti, a poet in her own right.

Christina Rossetti wrote a poem which later was made into a Christmas carol: In the Bleak Midwinter.  We are still within the Christmas cycle until Candlemas.





 

Here is ADVENTCAzT 02, for Monday in the 1st Week of Advent.

Today Bp. Schneider talks about how Christ's friends make Him suffer, Fulton Sheen reflects on how God would work in us and the Lord describes something of the End Times.



These 5 minute offerings are a token of gratitude especially for my benefactors.  Thank you!  Chime in if you listened.



Have an idea for a reading in these podcasts?  HERE   Make some Mystic Monk Coffee and have a listen!
PS: These podcasts should also be available through my iTunes feed, though maybe not immediately. Let me know how you are listening.  Through the plugin on this post? Through iTunes? Downloading?   Did you enjoy what you heard?  DONATE


 

We welcome as our guest... Peter Kwasniewski and an article he recently posted at LifeSite about Communion in the hand.

Not long ago, surveys from the Pew Research center uncovered that a huge number of Catholics do not believe in the Church's teaching about transubstantiation. This is so even among regular church goers. It seems to me that this could only be so among regular church goers, slightly more likely to have had a little catechesis of value, that the have seen with they own eyes for decades the lack reverence shown by priests and congregants for the Eucharist. Rather, they have not see much reverence shown for the Eucharist from priests or coreligionists. Hence, because lex orandi lex credendi, because they way we pray has a reciprocal relation with what we believe, they just don't believe that under the appearance of bread and wine we have Christ whole and entire, Body Blood Soul and Divinity. They see hosts treated casually, handled by anyone and everyone, literally handled, and they conclude that the hosts must not be that important. They hear the suboptimal music, see the cheap vestments, watch the sloppy ministry at the altar, note the fact that everyone goes to communion without a single admonishment about confession, and they conclude that the Host isn't much after all. Very many people have come to see Communion as, "they put the white thing in our hand and then we sing a song". Communion is a sign of nonjudgmental affirmation a sign that you are in the club.

A major contributor to the diving numbers who believe the Church's teaching on the Eucharist has to be distribution of Communion in the hand. The conga line style, and the gimme gesture to sticking hands out, the fact that hordes of the non-ordained themselves troop up to tabernacles and altars and take sacred vessel all diminish what should be, contrarily, built up and augmented with all possible decorum and gravity. You can't blame people for not believing. They've not been handed down what to believe and how.

At LifeSite, there is a good piece by Peter Kwasnieski dated  26 November 2019: Debunking the myth that today’s Communion in the hand revives an ancient custom

That was one of the canards raised by the innovators, a false archeologizing legitimization of protestant style Communion. They said that in the ancient church that's how it was done, hence, we should do it too. That ignores entirely the fact that, over centuries, as our understanding of the Eucharist grew, so did our rites surrounding the Eucharist. As we learned more and appreciated more and more God's gift, we adjusted our practice. So, when we see a backsliding to Communion in the hand, we know that something is not right. Moreover, Communion in the hand was not, in the ancient, as advertised.

I am going to read this article by Kwasniewski. Some of you don't have a lot of time to read. Some of you have a hard time reading. But you can listen. This information deserves wider distribution. And you can always go to the site and print the piece and hand it out.

As you listen, tune your ear for .... I'll try to mark off the quotes so they are easier to identify.



You hear in this PODCAzT the wonderful Benedictine nuns of Gower Abbey.  US HERE - UK HERE

Today I go back to 8 October 2019 and a piece by Fr. Thomas G. Weinandy, OFM, Cap., at The Catholic Thing: Pope Francis and Schism.   This is important.

Last night I heard at the official presentation of the book length interview Christus Vincit by Bp. Athanasius Schneider a talk by Roberto de Mattei about the role of lay people in The Present Crisis.  These fit together hand in glove.

So, I will read for you Fr. Weinandy's piece and give a brief summary of de Mattei's main points.   I could bring in a lot more, but this is enough for now.

I am sure you are starting to see signs everywhere.

UPDATE:

I read the prayer this morning.  It is a powerful prayer, to be sure.  I hope other priests today will do the same, even if they are late to this post.



Originally Published on: Sep 28, 2019 @ 01:06

I received an email today which must share.
I am writing to let you know of an initiative taking place in Rome tomorrow. It being the Vigil of Michaelmas, various priests will be coming to a church near ___ and privately praying Leo XIII's Prayer of Exorcism (the so-called long prayer to St Michael). The prayer will be made with the intention of expelling diabolical influence from the Vatican, especially in view of the Amazonian synod.

Although I'm not in Rome, I'll be reciting the same prayer privately, and thought that some of you might like to know about the initiative, in case you wish to do the same.

It will take place at around 1530 Roman time, which is 1430 British time and 0930 am in the Eastern USA.
Thanks for this. What a great idea.  This is Chapter 3 of Title XI.

Priests now can recite this privately without special permission.  That is not what it will say in your old Rituale.  The Pontifical Commission "Ecclesia Dei" wrote in 2018 to Bp. Dewayne of Venice, FL, that "this prayer should not be used publicly or privately over persons without express permission of the local Ordinary. Further, public use over places or objects is also prohibited without the permission of the Ordinary.  The prayer may be said privately by priests as part of their personal prayer."  This draws on the 29 Sept 1985 letter from the CDF concerning exorcisms.

This prayer can be prayed over places, etc., specifically as rite of exorcism, but that would require the permission of the local Ordinary (in this case, the Bishop of Rome or his Vicar).  This, on the other hand, is private recitation by priests who happen to have gathered in the same place - and they can be in other places, too - for the sake of praying against demonic influence in the Vatican.

And who can doubt that the Devil is constantly on the attack?  And who can doubt that prayer against the Devil's attack by priests is a good thing?

I would only add three caveats.

First, if the priests gather in the same place, they can pray the prayer individually, which keeps it private, rather than together, aloud, as a group, which goes beyond private. Also, this shouldn't be when and where the public can walk in.

I've posted before that I made recordings of the Latin of Chapter 3, the long Prayer to St. Michael for the use of priests and bishops to work on their pronunciation. HERE

Laypeople.  I really think it best that you not use that prayer.  Instead, I urge you to pray the beautiful Lorica of St. Patrick.

PRAYERCAzT: The Lorica of St. Patrick - text and recording

Comment moderation is ON.



UPDATE:

I can picture this.

[Scene, a Roman street, with a church facade, not far from the Vatican.]  

A youngish sacristan opens the church a half hour before the customary 4:00 afternoon opening.  He glances up and down the street, eyes fixing on this and that. Raising his mobile phone, he taps for a moment, pockets it and withdraws into the church.

A minute or two later, cassock and saturno clad priests emerge as if casually from around corners, rosaries in one hand, black satchels in the other. With glances up and down the street, looking perhaps for traffic rather than for tails or watchers, they make their way into the church, tipping their hats to passersby who greet or insult them, to fellow clerics whose route they share.

Within the church the sacristan bustles to switch on lights and light candles at the main altar.

We’ll explore this time the Latin of the Last Rites in the Traditional form.

There is enough evidence that Latin is more effective in our Rite than the vernacular, that the use of Latin, often, is warranted. It would be warranted in any event because it is the official language of the sacred liturgical worship of the Roman Catholic Church. From time to time I have lamented the blatant disobedience in regard to can. 249?

I remind the readership, especially those readers who are diocesan bishops, that the Code of Canon Law, can. 249, requires – it doesn’t suggest or recommend or propose, but requires – that seminarians be “very well skilled” in the Latin language:

I recently had the opportunity to administer the last sacraments to a man deeply committed to the traditional practice of the faith. He wanted the traditional rites and he wanted them in Latin. When I was in his presence, I queried again, and he affirmed that he wanted everything in Latin, even parts that could be done in English. Hence, I absolved him in Latin, anointed him in Latin, and gave him Viaticum in Latin.

On the drive home it occurred that some priests out there might benefit from a recording of the Latin of these rites, just I have made recordings of the Latin of other rites, such as parts of Holy Mass, the Blessing of Water, forms of absolution in both forms, the obligatory Latin parts in a traditional baptism, and so forth. So, why not these rites as well? I’ve done the forms of absolution for the sacrament of penance in the pre-conciliar and post conciliar forms in another podcast, but I’ll say them again here.



The book I will use is the Parish Ritual of 1962, recently reprinted.  US HERE - UK HERE

I toss in some helpful pointers for young guys, such as anointing the backs of the hands of priests, rather than the palms, as you do for lay people. I make distinctions about the sacraments of the living and sacraments of the dead.  Anointing is a sacrament of the living. Therefore it is to be received in the state of grace, except in the case wherein it is impossible to hear the confession of and absolve a person.

I read the Latin deliberately, without trying to be fluid or natural. This is intended as an instructional recording, to help young priests and seminarians with Latin.

Note the pattern of the rite.  The first thing that always happens is the expulsion of the Devil.  Then the sanctification part can begin.  This is the constant pattern of our rites, whether it is the cleansing of the priest's lips before reading the Gospel or the exorcism of salt and water or of a church building before consecration.

The hymn you hear, if you are interested, is from the New English Hymnal - so it's Anglican and perhaps used in the Ordinariate - ? - "Thou To Whom The Sick And Dying" sung by the Edmundsbury Cathedral Choir.  There is a series from great choirs around the UK to record all the hymns of that hymnal.  I have some of them, thanks to the kindness of readers in the past who checked my wish list.  I am still missing some of the series.

Today I talk about prayer before and after meals.  What inspired me is the recent arrival of beautiful little books - new - for singing the table prayers in Latin.  They are from the Monastery of St. Benedict, in southern France.  HERE  I contacted them and they sent me some copies.

At that page you can see some images of examples of pages.  Also you can use PayPal, which simplifies things.

Moreover, if you order and pay for booklets by 30 August 2019, you can have a 10% discount.

In the course of the podcast, I relate a couple of personal experience of singing these prayers and using the Proper Meal Prayers for certain feasts.



An example (close to real size on a normal screen)

The other day I made a podcast with the Latin that must be used in the traditional rite of baptism. Today I continue on the theme of entrance into the Church with the profession of faith of a convert.

The podcast is spurred by a snarky and yet cowardly anonymous email suggesting that I hit Jesuit Fr. Reese so hard about transubstantiation because of my own lack of faith and, hence, I took it personally.

Yes, I do take this personally. But, no. I don't doubt the Faith. I made my personal profession of faith when I entered the Church formally and I have not wavered in it since, though I remain a sinner.

It astonishes me that priests - who make professions of faith before ordination and when they take an office - should so violate them.

So, today I describe how I was formally brought into the Catholic Church and I read the text of Profession of Faith that we used.

And the music you hear is the parish choir at the parish where I converted and was received into the Church, St. Agnes in St. Paul, under the pastorate and musical direction of Msgr. Richard Schuler.  I sang in the choir for these recordings, lo those many years ago.

This was the level of liturgical worship in which I explored the Catholic Faith intellectually and within which had my slower affective conversion.

Pay attention for the part about transubstantiation.

In this PODCAzT, which also serves as a PRAYERCAzT (my somewhat languishing project to provide Latin language help for men learning the TLM) we will hear the minimum amount of Latin required in the rite of Baptism of One Child according to the Rituale Romanum in force in 1962.

I'm also referring to books that compile the rites and blessings most commonly used, such as the Collectio Rituum or the Parish Ritual.  However, lots of books are floating around that were made after 1962 and they have indications for the use of more English than was permitted in 1962.  For example, the books by Weller indicate more English than in 1962.

The last Collectio in use by 1962 was the 1961 edition, which reflects what was in force in 1962.

Some parts simply must be in Latin.

For example, the exorcisms and blessings of salt, the exorcism of the one to be baptized, the form of the sacrament, the anointings must be in Latin. That’s what was in force in 1962 and that’s what Summorum Pontificum designates as our reference point. Hence, in 1962 that’s what we could do, so that’s what we do today.   Of course, Father can always do the whole thing in Latin.

Editions of the Collectio Rituum and Parish Ritual have this laid out clearly.  You can see right easily which parts can be English and which must be Latin.

Here is a recording of the parts that must, at the minimum, be done in Latin. This is for the baptism of one child.

Also, as I concluded the Latin for baptism, I figured I'd also do the Latin for the "Churching of a Woman", the blessing after childbirth.  Keep in mind that in 1962 and before this was to be done IN LATIN.  The books after 1962 have more permission for English, but those books are not authorized.



For PRIESTS ONLY: I have recordings of the Rites of Exorcism available. HERE

Today we hear an outstanding offering of William Kilpatrick who writes at Crisis.  He has had a look at the Instrumentum Laboris for the upcoming Synod of Bishops in Rome in October about the Amazon.

He has nailed it.   A German Cardinal (Germans figure big in this, btw), Card. Brandmüller, examined the Instrumentum and blasted it to smitherines.   Kilpatrick takes up where he left off and stomped on the bits and pieces remaining, with great humor.

Really.  Just dig in and enjoy.  It's fun, but sobering.  There are really strange things going on and we will have a lot to deal with.



 

Let us, upon our knees, pray in a special way to God the Holy Spirit during this time between Ascension Thursday and Pentecost.

This is one way to pray.  I invite the readership to join in.

MANNER OF PRAYING THE NOVENA

Each day the meditation and prayer for the particular day is said, followed by 1 Our Father, 1 Hail Mary and 7 Glory be to the Father, followed by the Act of Consecration and the Prayer for the Seven Gifts.

NINTH DAY OF THE NOVENA

Thou, on those who evermore
Thee confess and Thee Adore,
in Thy sevenfold gift, Descend;
Give Them Comfort when they die;
Give them Life with Thee on high;
Give them joys which never end. Amen

The Gifts of the Holy Spirit perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Spirit, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Spirit. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.

Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness. Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, "Speak Lord, for Thy servant heareth." Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ, who before ascending into Heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thine Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel, that I may ever choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the saints; the Spirit of Piety,

Let us, upon our knees, pray in a special way to God the Holy Spirit during this time between Ascension Thursday and Pentecost.

This is one way to pray.  I invite the readership to join in.

MANNER OF PRAYING THE NOVENA

Each day the meditation and prayer for the particular day is said, followed by 1 Our Father, 1 Hail Mary and 7 Glory be to the Father, followed by the Act of Consecration and the Prayer for the Seven Gifts.

EIGHTH DAY OF THE NOVENA

Bend the stubborn heart and will,
melt the frozen, warm the chill.
Guide the steps that go astray!

Embodying all the other gifts, as charity embraces all the other virtues, Wisdom is the most perfect of the gifts. Of wisdom it is written "all good things came to me with her, and innumerable riches through her hands." It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a divine sweetness according to the words of the Saviour: "Take up thy cross and follow me, for my yoke is sweet and my burden light.

Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all the passing joys and satisfactions of earth. Help me to attain them and possess them for ever. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness. Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, "Speak Lord, for Thy servant heareth." Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ, who before ascending into Heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thine Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel, that I may ever choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the saints; the Spirit of Piety, that I may find the service of God sweet and amiable; the Spirit of Fear, that I may be filled with a loving reverence towards God and may dread in any way to disple...

Let us, upon our knees, pray in a special way to God the Holy Spirit during this time between Ascension Thursday and Pentecost.

This is one way to pray.  I invite the readership to join in.

MANNER OF PRAYING THE NOVENA

Each day the meditation and prayer for the particular day is said, followed by 1 Our Father, 1 Hail Mary and 7 Glory be to the Father, followed by the Act of Consecration and the Prayer for the Seven Gifts.

SEVENTH DAY OF THE NOVENA

Heal our wounds--our strength renew;
On our dryness pour Thy dew,
Wash the stains of guilt away.

The gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants, and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. "Above all these things, pray to the Most High, that He may direct thy way in truth."

Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness. Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, "Speak Lord, for Thy servant heareth." Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ, who before ascending into Heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thine Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel, that I may ever choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the saints; the Spirit of Piety, that I may find the service of God sweet and amiable; the Spirit of Fear, that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, Dear Lord, with the sign of Thy true disciples,

Let us, upon our knees, pray in a special way to God the Holy Spirit during this time between Ascension Thursday and Pentecost.

This is one way to pray.  I invite the readership to join in.

MANNER OF PRAYING THE NOVENA

Each day the meditation and prayer for the particular day is said, followed by 1 Our Father, 1 Hail Mary and 7 Glory be to the Father, followed by the Act of Consecration and the Prayer for the Seven Gifts.

SIXTH DAY OF THE NOVENA

If Thou take Thy grace away,
nothing pure in man will stay,
All his good is turn'd to ill.

Understanding, as a gift of the Holy Spirit, helps us to grasp the meaning of the truths of our holy religion. BY faith we know them, but by Understanding we learn to appreciate and relish them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to "walk worthy of God in all things pleasing, and increasing in the knowledge of God."

Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy Light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness. Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, "Speak Lord, for Thy servant heareth." Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ, who before ascending into Heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thine Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel, that I may ever choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the saints; the Spirit of Piety, that I may find the service of God sweet and amiable; the Spirit of Fear, that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, Dear Lord, with the sign of Thy true disciples, and animate me in all things with Thy Spirit. Amen.

Let us, upon our knees, pray in a special way to God the Holy Spirit during this time between Ascension Thursday and Pentecost.

This is one way to pray.  I invite the readership to join in.

MANNER OF PRAYING THE NOVENA

Each day the meditation and prayer for the particular day is said, followed by 1 Our Father, 1 Hail Mary and 7 Glory be to the Father, followed by the Act of Consecration and the Prayer for the Seven Gifts.

FIFTH DAY OF THE NOVENA

Light immortal! Light Divine!
Visit Thou these hearts of Thine,
And our inmost being fill!

The gift of Knowledge enables the soul to evaluate created things at their true worth--in their relation to God. Knowledge unmasks the pretense of creatures, reveals their emptiness, and points out their only true purpose as instruments in the service of God. It shows us the loving care of God even in adversity, and directs us to glorify Him in every circumstance of life. Guided by its light, we put first things first, and prize the friendship of God beyond all else. "Knowledge is a fountain of life to him that possesseth it."

Come, O Blessed Spirit of Knowledge, and grant that I may perceive the will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees before the great multitude of heavenly witnesses, I offer myself, soul and body, to Thee, Eternal Spirit of God. I adore the brightness of Thy purity, the unerring keenness of Thy justice, and the might of Thy love. Thou art the Strength and Light of my soul. In Thee I live and move and am. I desire never to grieve Thee by unfaithfulness to grace, and I pray with all my heart to be kept from the smallest sin against Thee. Mercifully guard my every thought and grant that I may always watch for Thy light, and listen to Thy voice, and follow Thy gracious inspirations. I cling to Thee and give myself to Thee and ask Thee, by Thy compassion, to watch over me in my weakness. Holding the pierced Feet of Jesus, and looking at His five wounds, and trusting in His Precious Blood, and adoring His opened side and stricken Heart, I implore Thee, Adorable Spirit, Helper of my infirmity, so to keep me in Thy grace that I may never sin against Thee. Give me grace, O Holy Ghost, Spirit of the Father and the Son, to say to Thee always and everywhere, "Speak Lord, for Thy servant heareth." Amen.

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ, who before ascending into Heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thine Apostles and Disciples, deign to grant the same Holy Spirit to me, that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom, that I may despise the perishable things of this world and aspire only after the things that are eternal; the Spirit of Understanding, to enlighten my mind with the light of Thy divine truth, the Spirit of Counsel, that I may ever choose the surest way of pleasing God and gaining Heaven; the Spirit of Fortitude, that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation; the Spirit of Knowledge, that I may know God and know myself and grow perfect in the science of the saints; the Spirit of Piety, that I may find the service of God sweet and amiable; the Spirit of Fear, that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, Dear Lord, with the sign of Thy true disciples, and animate me in all things with Thy Spirit. Amen.