This sermon explores the concept of mockery through the lens of Jesus' suffering at the hands of Roman soldiers in Mark 15:16-20. Pastor Jim distinguishes between righteous mockery (as expressed by God against sin and evil) and sinful mockery (motivated by pride and intended to hurt rather than help). The soldiers mocked Jesus by disputing his confession as King, punishing him with pain through a crown of thorns, and expressing rejection of his identity. The message examines how fools mock important things like the gospel, the vulnerable, justice, self-restraint, authority, and God Himself, while warning believers to avoid aligning with ungodly mockers. The sermon concludes with practical applications about apologizing for sinful mockery, forgiving those who have mocked us, and learning to express righteous contempt for sin when appropriate.
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This sermon reflects on the dramatic shift in public opinion about Jesus, from the joyful shouts of “Hosanna!” on Palm Sunday to the painful cries of “Crucify him!” on Good Friday. Pastor Jim leads us through Mark 15:1–15, recounting Jesus’ trials before Pilate and the false accusations brought by the religious leaders. The message reminds us that Jesus was not condemned simply for being a wise or compassionate teacher, but because He boldly declared Himself to be God in the flesh. As we consider His quiet strength and silence before His accusers, we see the fulfillment of Isaiah’s prophecy of the suffering servant. Pastor Jim invites us to look inward, to reflect on our own hearts and the ways we respond to Jesus today. Do we stand with Him in faith, or do we sometimes turn away in fear or frustration? The service concludes with communion, a time to remember and give thanks for Christ’s sacrifice; His scourging, His cross, and His deep love that redeems us all.
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In this sermon, Pastor Jim examines Peter's three denials of Jesus as recorded in Mark 14:66-72, contrasting Peter's earlier bold declarations of loyalty with his fearful denials when confronted. The pastor explores how sinful fear led Peter to keep a distance from Jesus, deceive others, and deny his faith rather than declare it boldly. Despite Peter's failures, the message emphasizes that Jesus had predicted this would happen and that Peter's restoration was already planned. The sermon concludes by showing Peter's complete restoration through Jesus' forgiveness and the empowerment of the Holy Spirit, transforming him from a fearful denier into a bold witness who would later preach courageously and write letters encouraging others facing similar struggles with fear.
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This sermon examines the trials of Jesus, focusing on His appearance before the Jewish religious leaders after His arrest. The pastor begins by establishing the importance of justice, explaining that God is perfectly just in all His ways. The message walks through Jesus' trials before Annas and Caiaphas, highlighting the numerous legal violations and injustices committed by the religious leaders. When directly asked if He is the Christ, the Son of God, Jesus clearly declares "I am," making four distinct claims to deity. The religious leaders condemn Him for blasphemy and subject Him to physical abuse. The sermon concludes by connecting this injustice to God's perfect justice, referencing Micah 6:8 about doing justice, loving kindness, and walking humbly with God. The pastor emphasizes that while human justice failed Jesus, divine justice was ultimately served through His sacrificial death on the cross, providing mercy and salvation for all who believe.
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Welcome to the family! You have a place here!
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What An Awesome God CCLI Song # 7255825
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Never Stop Singing (Psalm 95) CCLI Song # 7227613
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Mighty Name Of Jesus CCLI Song # 7244496
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Worthy Of It All CCLI Song # 6280644
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Just As I Am CCLI Song # 5635850
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Victory In Jesus CCLI Song # 1259
Eugene M. Bartlett © Words: 1939 Mrs. E.M. Bartlett. Renewed 1967 Albert E. Brumley And Sons; Music: 1939 Mrs. E.M. Bartlett. Renewed 1967 Albert E. Brumley And Sons
In this sermon, Pastor Jim examines Jesus' prayer in the Garden of Gethsemane, as recorded in Mark 14:32-42. He focuses on how Jesus prepared for his greatest trial through prayer, providing a model for believers facing their own challenges. Jesus demonstrated vulnerability by expressing his distress to his disciples and honesty in his prayer to God, asking if there was another way besides the cross. The sermon emphasizes that while Jesus requested the cup of suffering be removed, he ultimately surrendered to God's will with the words, "Not what I will, but what you will." This prayer of faith includes expressing love for God, confessing faith in God's power, presenting requests, and surrendering to God's will.
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In this sermon, Pastor Jim explains the Lord's Supper from Mark 14 as a Christian ordinance where believers remember Christ's atoning death and the new covenant it established. The bread and wine are symbolic, not literal, representations of Christ’s body and blood. Participants are called to self-examination, repentance, and renewed faith in Jesus.
The sermon also highlights how trials test and strengthen faith, using Peter’s denial as an example. Though Peter fell, Jesus promised his restoration, showing that true faith endures and grows through hardship.
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In this message from Mark 14, Pastor Jim explores the betrayal of Jesus by Judas Iscariot and the events leading to the Last Supper. The sermon examines why Judas betrayed Jesus, identifying four key reasons: his refusal to put faith in Jesus, his pride and self-belief, his greed for money, and his possession by Satan. Pastor Jim contrasts Judas's betrayal with Jesus's humble service, particularly highlighting the foot-washing scene where Jesus demonstrated servant leadership to his disciples.
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In this sermon from Mark 14:1-9, Pastor Jim explores the story of a woman (identified as Mary, sister of Lazarus) who anoints Jesus with expensive perfume before his crucifixion. While some criticized her for wasting valuable resources that could have helped the poor, Jesus defends her actions as beautiful and appropriate. The sermon contrasts the hatred of religious leaders plotting Jesus' death with Mary's sacrificial love and devotion to Christ.
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In this sermon, Pastor Jim explores Mark 13, continuing the study of the Olivet discourse where Jesus discusses end times. He explains how the temple's destruction was allowed because sacrifices were no longer needed after Jesus' death. The sermon details the signs of the last days, including false religions, wars, natural disasters, persecutions, and tribulations that will continue until Christ's return.
Pastor Jim emphasizes that while no one knows the exact day or hour of Christ's return, believers should remain vigilant and prepared. Using the analogy of a master leaving servants in charge of his estate, he encourages Christians to be faithful stewards of what God has entrusted to them, to be discerning about who leads in the church, and to live godly lives that demonstrate God's grace.
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In this sermon, Pastor Jim explores Mark 13, focusing on Jesus' Olivet discourse where He prophesies future events, including the destruction of the Jerusalem temple and His second coming. The pastor emphasizes two core beliefs Christians should hold: Jesus is definitely coming again, and believers should live in a state of readiness for His return. The sermon examines how Jesus accurately predicted the temple's destruction (which occurred in 70 AD) and describes the signs that will precede His second coming, including false messiahs, wars, natural disasters, and persecution of believers.
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In this sermon, Pastor Jim explores Mark 12, focusing on Jesus' response to a scribe's question about the most important commandment. Jesus identifies loving God with all your heart, soul, mind, and strength as the greatest commandment, followed by loving your neighbor as yourself. These two commandments form the foundation from which all other laws and prophetic words flow. The sermon contrasts the authentic faith Jesus teaches with the hypocritical behavior of religious leaders who parade themselves before others while neglecting true compassion and genuine worship.
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In this sermon from Mark 12:18-27, Pastor Jim addresses the question of life after death by examining Jesus' interaction with the Sadducees. The Sadducees, who denied the resurrection, attempted to trap Jesus with a hypothetical scenario about a woman who had been married to seven brothers. Jesus responded by correcting their understanding, stating they were wrong because they knew neither the Scriptures nor the power of God. He explained that in the resurrection, people neither marry nor are given in marriage but are like angels in heaven.
Jesus then provided biblical proof of the resurrection from the Pentateuch (the only Scripture the Sadducees accepted), citing God's words to Moses at the burning bush: "I am the God of Abraham, Isaac, and Jacob." Since God spoke of these patriarchs in the present tense, though they had physically died, they must still be alive with God. The sermon concludes with an invitation to consider the reality of life after death and the need for salvation through Jesus Christ, who died for our sins and was resurrected, offering eternal life to all who believe in Him.
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In this sermon based on Mark 12:13-17, Pastor Jim explores Jesus' encounter with the Pharisees and Herodians, who aimed to trap him with a question about paying taxes to Caesar. Jesus cleverly asks for a coin and replies, "Render to Caesar the things that are Caesar's, and to God the things that are God's." The sermon highlights our dual citizenship as believers—we have duties to earthly authorities, such as paying taxes and obeying laws, as well as responsibilities to God, like tithing and following His Word. Pastor Jim also discusses the story of the widow's mite from Mark 12:41-44 to illustrate that giving should come from a joyful, generous heart rather than a focus on the amount.
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In this sermon, Pastor Jim explores Jesus' Parable of the Wicked Tenants from Mark 12:1-12. The parable describes a landowner (representing God) who plants a vineyard (representing Israel), leases it to tenants (representing religious leaders), and sends servants (representing prophets) to collect his share of the fruit. When the tenants beat and kill the servants, the owner sends his beloved son (Jesus), whom they also kill. The parable prophetically describes how the religious leaders would reject and crucify Jesus, yet this wouldn't stop God's plan of redemption.
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In this sermon, Pastor Jim explores Mark 11, focusing on Jesus' actions during Passion Week. He examines how Jesus confronted hypocrisy in the temple and cursed a fruitless fig tree as metaphors for exposing religious pretense. The sermon emphasizes that true faith produces visible fruit in believers' lives, contrasting with the religious leaders who maintained appearances without genuine devotion. Jesus' cleansing of the temple exposed corruption where religious leaders exploited worshippers through exorbitant prices for sacrificial animals.
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In this sermon from Mark 11:1-11, Pastor Jim explores Jesus' triumphal entry into Jerusalem. He highlights five key aspects of Jesus' character: His courageous obedience in facing the cross, His divine knowledge of all things, His genuine humility in riding a donkey, His profound worthiness of praise, and His loving compassion as He wept over Jerusalem. The sermon emphasizes that Jesus entered Jerusalem not as a conquering king but as the sacrificial Lamb of God who would defeat humanity's true enemies: sin, death, Satan, and hell.
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In this sermon from Mark 10:46-52, Pastor Brad explores the story of blind Bartimaeus who calls out to Jesus for healing. The message highlights three key statements about Jesus: He responds to those who call on Him for help, He sometimes restores and always redeems what is broken, and He reshapes life, purpose, and expectations. The sermon draws parallels between Bartimaeus's physical healing and the spiritual transformation that occurs when we follow Christ, emphasizing how Jesus gives believers a new identity and purpose.
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In this sermon from Mark 10:32-45, Pastor Brad explores Jesus' journey to Jerusalem and his teaching on servant leadership. As Jesus walks ahead of his disciples toward his crucifixion, James and John make a self-centered request to sit at Jesus' right and left hand in his glory. Jesus uses this moment to teach all the disciples that true greatness in his kingdom comes through service and sacrifice, not through power and position. Unlike worldly leadership that lords authority over others, Jesus calls his followers to be servants and slaves of all, just as he came not to be served but to serve and give his life as a ransom for many.
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The sermon focuses on Mark 10, discussing two contrasting encounters: Jesus' welcoming of children and the encounter with the rich young ruler. Jesus emphasizes that the kingdom of God belongs to those with childlike faith - humble, trusting, and dependent. The story of the rich young ruler demonstrates that salvation is impossible through human effort alone, but possible through God. The sermon highlights how Jesus values the vulnerable and challenges self-righteousness and materialism.
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