This is the fifth talk delivered by Bhikkhu Cintita at the Satipatthana Rethought retreat held at the American Bodhi Center in Hemstead, Texas, May 24-27.

This is the fourth talk delivered by Bhikkhu Cintita at the Satipatthana Rethought retreat held at the American Bodhi Center in Hemstead, Texas, May 24-27.

This is the third talk delivered by Bhikkhu Cintita at the Satipatthana Rethought retreat held at the American Bodhi Center in Hemstead, Texas, May 24-27.

This is the second talk delivered by Bhikkhu Cintita at the Satipatthana Rethought retreat held at the American Bodhi Center in Hemstead, Texas, May 24-27.

This is the first talk delivered by Bhikkhu Cintita at the Satipatthana Rethought retreat held at the American Bodhi Center in Hemstead, Texas, May 24-27.

Non-self is a practice more than it is a philosophical viewpoint. However, this practice begins with a conceptual investigation of the presumed experiential manifestations of the constructed self. (February 16, 2024)

On Buddhist ethics. The primary principle of Buddhist ethics is the development and cultivation of virtue as a quality of character. Virtuosity in virtue is a quality of the awakened ones. This is contrasted with modern understandings of ethics, but is arguably a basic human drive and definitive of a meaningful or well-lived life. (February 9, 2024)

This talk reviews what the early texts say about samādhi 'concentration', much of which may surprise you. This talk was originally presented on July 2, 2023 broadcast from Minnesota via Zoom to the English Dharma Group at Jade Temple in Houston Texas. (February 2, 2024)

“If consciousness were not to descend into the mother's womb, would name-and-form take shape in the womb?” "No." The most common traditional interpretation of this famous passage (from DN 15) is that consciousness travels into the womb to unify with the fetus of name-and-form at con­ception. I argue that this interpretation is untenable. (Rebroadcast 1/26/2024, originally broadcast 9/25/2020)

The Buddha-Sāsana is Buddhism as a living tradition, something that evolves, spreads to new lands, dies out in old lands, rather than Buddhism as the Dharma, which is much more static. A key question for the Buddha seems to be is how well the Buddha-Sāsana would retain the authenticity of the Buddha-Dharma.

The teaching of emptiness is often considered to be an innovation of Nagarjuna or of the Prajnaparamita Sutras. However this important teaching had been expounded by the Buddha many centuries before, but has become obscured. But how? (Rebroadcast 1/12/2024, originally podcast 7/16/2021)

The Buddha clarifies an explicit methodology which is nonetheless often overlooked by students of the Dharma. Much of this has to do with the practical and experiential orientation of the Dharma. The Buddha's methodology furthermore involves regarding the world as both insubstantial and conditional. (Repodcast 1/5/2024, originally podcast 7/30/2021).

The Buddha clarifies an explicit methodology which is nonetheless often overlooked by students of the Dharma. Much of this has to do with the practical and experiential orientation of the Dharma. (Repodcast 12/29/2023, originally podcast 7/23/2021).

Last week's talk demonstrated the exemplary support the Buddha provided to women's practice. This week we will look at a controversial text, describing with the origin of the nun's sangha, that at first sight seems to paint a starkly contrasting picture of the Buddha.  (repodcast 12/22/2023, originally podcast 6/5/2020)

Buddhism is not widely known as a religion of gender-equality. But the early the discourses show repeatedly that the Buddha had the deepest kindness and respect for women, as particularly evident in his treatment of the nun's Sangha. (repodcast 12/15/2023, originally podcast 5/29/2020)

The wide-ranging teaching of the four noble truths can come under satipaṭṭhāna investigation if we look for its observables in those texts that are more nuts-and-bolts in style, although the fourth noble truth, when equated with the path itself, is more difficult to accommodate.. (Satipaṭṭhāna Exercise Instructions 12, 12/8/2023)

The awakening factors describe the growth of samādhi that is readily experienced within satipaṭṭhāna practice per se. This exercise should be assimilated as in routine monitoring of the constellation of satipatthana factors alive in other exercises. (Satipaṭṭhāna Exercise Instructions 11, 12/1/2023)

We look at the dhamma and the observables involved in comprehending the six senses of eye, ear, nose, tongue, body and mind. (Satipaṭṭhāna Exercise Instructions 11, 11/24/2023)

The appropriation-aggregates (form, feeling, perception, fabrication and cognizance) represent one of the most fruitful themes of satipatthana contemplation. (Satipaṭṭhāna Exercise Instructions 10, 11/17/2023)

The five hindrances fall under the fourth (dhamma) satipaṭṭhāna. Verifying and internalizing their understanding is an aid in general Buddhist practice, and only secondarily in quelling the presumption of self. (Satipaṭṭhāna Exercise Instructions 9, 11/10/2023)