Episode 29  Vatican II – Gaudium et Spes pt. 6 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
An excerpt from Gaudium et Spes:
63. In the economic and social realms, too, the dignity and complete vocation of the human person and the welfare of society as a whole are to be respected and promoted. For man is the source, the center, and the purpose of all economic and social life.
Like other areas of social life, the economy of today is marked by man’s increasing domination over nature, by closer and more intense relationships between citizens, groups, and countries and their mutual dependence, and by the increased intervention of the state. At the same time progress in the methods of production and in the exchange of goods and services has made the economy an instrument capable of better meeting the intensified needs of the human family.
Reasons for anxiety, however, are not lacking. Many people, especially in economically advanced areas, seem, as it were, to be ruled by economics, so that almost their entire personal and social life is permeated with a certain economic way of thinking. Such is true both of nations that favor a collective economy and of others. At the very time when the development of economic life could mitigate social inequalities (provided that it be guided and coordinated in a reasonable and human way), it is often made to embitter them; or, in some places, it even results in a decline of the social status of the underprivileged and in contempt for the poor. While an immense number of people still lack the absolute necessities of life, some, even in less advanced areas, live in luxury or squander wealth. Extravagance and wretchedness exist side by side. While a few enjoy very great power of choice, the majority are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of the human person.
A similar lack of economic and social balance is to be noticed between agriculture, industry, and the services, and also between different parts of one and the same country. The contrast between the economically more advanced countries and other countries is becoming more serious day by day, and the very peace of the world can be jeopardized thereby.
Our contemporaries are coming to feel these inequalities with an ever sharper awareness, since they are thoroughly convinced that the ampler technical and economic possibilities which the world of today enjoys can and should correct this unhappy state of affairs. Hence, many reforms in the socioeconomic realm and a change of mentality and attitude are required of all.

Special Episode:  Vatican II – Archbishop Lucas’ Statment on the Supreme Court Ruling – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this special episode, Archbishop George Lucas and Kris McGregor discuss the Supreme Court’s decision to overturn Roe v. Wade and what we as Catholics must do next to support both expectant mothers and the unborn, in our civic and parish lives.
From the Archdiocese of Omaha: Archbishop George Lucas’ official statement
Archbishop George J. Lucas Statement
Dobbs v. Jackson Women’s Health Organization
United State Supreme Court Decision
The Supreme Court’s decision in the Dobbs case is a major victory for unborn
children, for their mothers and for the cause of justice in our country. Citizens and their
elected representatives in each state will now have the opportunity to guarantee the right to
life for the child in the womb.
Many in our country will not agree with the reasoning and the decision of the
Supreme Court. And some women will still wonder how they can meet the challenge of an
unplanned or unwanted pregnancy. This is a moment for each of us to commit to not let
any woman face her challenge alone. In the Catholic community, we possess many
resources that are well suited to support moms and their children. Mothers and children
contribute gifts to our communities that we want to cherish.
For years we have witnessed the help given to women by pregnancy resource
centers, homes for pregnant and new moms and various mentoring programs. Catholics
sponsor childcare and pre-school programs, St. Vincent de Paul chapters provide food and
rent assistance, we operate excellent K-12 schools, along with colleges and universities
willing to provide education support. Catholic Charities hosts a domestic violence shelter,
supportive counseling, food pantries and other services.
We can quickly respond to mothers and children who need us, and we can come up
with the material resources to make something good happen for them, all while respecting
their dignity and being enriched by their hopes.
Our parishes will be connecting to a national effort called “Walking with Moms in
Need.” We envision that each parish community will be seen as a place of warmth and
acceptance where woman can turn in their need. This will require caring parishioners who
are acquainted with available services and who are willing to accompany women with
respect on their journey to a peaceful and secure life with their children.
As we work to shape just laws in Nebraska to protect the unborn, we must each
take up the responsibility to create communities where these children and their parents can
flourish.
For the documents of Vatican II visit here
For more episodes in this series visit the
Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page
For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

Episode 28  Vatican II – Gaudium et Spes pt. 5 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
An excerpt from Gaudium et Spes:
63. In the economic and social realms, too, the dignity and complete vocation of the human person and the welfare of society as a whole are to be respected and promoted. For man is the source, the center, and the purpose of all economic and social life.
Like other areas of social life, the economy of today is marked by man’s increasing domination over nature, by closer and more intense relationships between citizens, groups, and countries and their mutual dependence, and by the increased intervention of the state. At the same time progress in the methods of production and in the exchange of goods and services has made the economy an instrument capable of better meeting the intensified needs of the human family.
Reasons for anxiety, however, are not lacking. Many people, especially in economically advanced areas, seem, as it were, to be ruled by economics, so that almost their entire personal and social life is permeated with a certain economic way of thinking. Such is true both of nations that favor a collective economy and of others. At the very time when the development of economic life could mitigate social inequalities (provided that it be guided and coordinated in a reasonable and human way), it is often made to embitter them; or, in some places, it even results in a decline of the social status of the underprivileged and in contempt for the poor. While an immense number of people still lack the absolute necessities of life, some, even in less advanced areas, live in luxury or squander wealth. Extravagance and wretchedness exist side by side. While a few enjoy very great power of choice, the majority are deprived of almost all possibility of acting on their own initiative and responsibility, and often subsist in living and working conditions unworthy of the human person.
A similar lack of economic and social balance is to be noticed between agriculture, industry, and the services, and also between different parts of one and the same country. The contrast between the economically more advanced countries and other countries is becoming more serious day by day, and the very peace of the world can be jeopardized thereby.
Our contemporaries are coming to feel these inequalities with an ever sharper awareness, since they are thoroughly convinced that the ampler technical and economic possibilities which the world of today enjoys can and should correct this unhappy state of affairs. Hence, many reforms in the socioeconomic realm and a change of mentality and attitude are required of all.

Episode 26  Vatican II – Gaudium et Spes pt. 3 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
An excerpt from Gaudium et Spes:
47. The well-being of the individual person and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family. Hence Christians and all men who hold this community in high esteem sincerely rejoice in the various ways by which men today find help in fostering this community of love and perfecting its life, and by which parents are assisted in their lofty calling. Those who rejoice in such aids look for additional benefits from them and labor to bring them about.
Yet the excellence of this institution is not everywhere reflected with equal brilliance, since polygamy, the plague of divorce, so-called free love and other disfigurements have an obscuring effect. In addition, married love is too often profaned by excessive self-love, the worship of pleasure and illicit practices against human generation. Moreover, serious disturbances are caused in families by modern economic conditions, by influences at once social and psychological, and by the demands of civil society. Finally, in certain parts of the world problems resulting from population growth are generating concern.
All these situations have produced anxiety of consciences. Yet, the power and strength of the institution of marriage and family can also be seen in the fact that time and again, despite the difficulties produced, the profound changes in modern society reveal the true character of this institution in one way or another.
Therefore, by presenting certain key points of Church doctrine in a clearer light, this sacred synod wishes to offer guidance and support to those Christians and other men who are trying to preserve the holiness and to foster the natural dignity of the married state and its superlative value.
 
For the documents of Vatican II visit here
For more episodes in this series visit the
Why it Matters: An Exploration of Faith with Archbishop George Lucas Podcast page
For more teachings and information about Archbishop George J. Lucas of the Archdiocese of Omaha, visit:   archomaha.org

Episode 25  Vatican II – Gaudium et Spes pt. 2 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we continue our conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
An excerpt from Gaudium et Spes:
22. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come,(20) namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.
He Who is “the image of the invisible God” (Col. 1:15),(21) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled,(22) by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice(23) and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin.(24)
As an innocent lamb He merited for us life by the free shedding of His own blood. In Him God reconciled us(25) to Himself and among ourselves; from bondage to the devil and sin He delivered us, so that each one of us can say with the Apostle: The Son of God “loved me and gave Himself up for me” (Gal. 2:20). By suffering for us He not only provided us with an example for our imitation,(26) He blazed a trail, and if we follow it, life and death are made holy and take on a new meaning.
The Christian man, conformed to the likeness of that Son Who is the firstborn of many brothers,(27) received “the first-fruits of the Spirit” (Rom. 8:23) by which he becomes capable of discharging the new law of love.(28) Through this Spirit, who is “the pledge of our inheritance” (Eph. 1:14), the whole man is renewed from within, even to the achievement of “the redemption of the body” (Rom. 8:23): “If the Spirit of him who raised Jesus from the death dwells in you, then he who raised Jesus Christ from the dead will also bring to life your mortal bodies because of his Spirit who dwells in you” (Rom. 8:11).(29) Pressing upon the Christian to be sure, are the need and the duty to battle against evil through manifold tribulations and even to suffer death. But, linked with the paschal mystery and patterned on the dying Christ, he will hasten forward to resurrection in the strength which ...

Episode 24  Vatican II – Gaudium et Spes pt. 1 – Why it Matters: An Exploration of Faith with Archbishop George Lucas
In this episode with Archbishop Lucas, we begin a conversation on the Pastoral Constitution on the Church in the Modern World
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], “Joy and Hope”), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended.
An excerpt from Gaudium et Spes:
1. The joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men. United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for every man. That is why this community realizes that it is truly linked with mankind and its history by the deepest of bonds.
2. Hence this Second Vatican Council, having probed more profoundly into the mystery of the Church, now addresses itself without hesitation, not only to the sons of the Church and to all who invoke the name of Christ, but to the whole of humanity. For the council yearns to explain to everyone how it conceives of the presence and activity of the Church in the world of today.
Therefore, the council focuses its attention on the world of men, the whole human family along with the sum of those realities in the midst of which it lives; that world which is the theater of man’s history, and the heir of his energies, his tragedies and his triumphs; that world which the Christian sees as created and sustained by its Maker’s love, fallen indeed into the bondage of sin, yet emancipated now by Christ, Who was crucified and rose again to break the strangle hold of personified evil, so that the world might be fashioned anew according to God’s design and reach its fulfillment.
3. Though mankind is stricken with wonder at its own discoveries and its power, it often raises anxious questions about the current trend of the world, about the place and role of man in the universe, about the meaning of its individual and collective strivings, and about the ultimate destiny of reality and of humanity. Hence, giving witness and voice to the faith of the whole people of God gathered together by Christ, this council can provide no more eloquent proof of its solidarity with, as well as its respect and love for the entire human family with which it is bound up, than by engaging with it in conversation about these various problems. The council brings to mankind light kindled from the Gospel, and puts at its disposal those saving resources which the Church herself, under the guidance of the Holy Spirit, receives from her Founder. For the human person deserves to be preserved; human society deserves to be renewe...