Socially Responsible Investing (SRI) has been one of the creative and constructive attempts to counter the structural violence of the economic system, over the last three decades. In Episode 6, Amy Domini, who is known as the ‘Founding Mom of SRI’ in the USA, speaks about how her parents’ experiences and political views made aversion to violence a key element of her childhood. She describes how and why she became one of the pioneers of SRI at a time when there were neither social-environmental rules nor checks and balances on investors. The rise of investors and consumers who are committed to ‘Buying Better’ has both reduced their complicity in the economic violence caused by companies as well as raised awareness about people and planet impacts of production systems. Here Amy speaks candidly about minor successes in the sphere of curbing gun sales and how that remains an uphill task in the USA. She remains hopeful about efforts to foster nonviolent, or less violent, economic systems.
Making ecocide, the murder of nature, a recognised crime would be one step towards a less violent economic system. Jojo Mehta is an environmental campaigner and the co-founder of Stop Ecocide - a campaign that is generating international momentum to establish ecocide as a crime at the International Criminal Court. In Ep 5 of Ahimsa Conversations Podcast Season 4, Jojo explains the reasoning behind this campaign and how its success would be one way of countering the violence of production systems.
Like apes we have territoriality built into us and we tend to get violent when our tribe is confronted with another tribe. But in the evolutionary process, cooperation effectively trumped competition.
Pervez Hoodboy, nuclear physicist and political activist, has built upon this knowledge to oppose nuclear weapons and to work for peace between India and Pakistan.
Though he is not entirely convinced about nonviolence, Pervez says nonviolence is a valid strategy when one party is very weak and cannot afford to start violence.
Listen to him on Episode 4 of the Ahimsa Conversations Podcast.
In what ways was nonviolence evident in ancient India and what is the significance of Emperor Ashoka's response to the violence he himself had unleashed?
In Episode 3 of Ahimsa Conversations Podcast, historian Nayanjot Lahiri reflects on such questions based on her extensive knowledge on ancient Indian history and archaeology.
Growing up during a period of violence can foster the quest for nonviolence. Social activist and entrepreneur, Vivek Sharma grew up during the times of violent militancy in Punjab. In Episode 2 of Ahimsa Conversations Podcast, he explains how this shaped his quest for ahimsa as an effort in which he has not yet succeeded but which has enriched his life's journey.
Vivek is the founder-director of Gandhi fellowship program and is committed to training young people in compassionate processes.
Standing up for someone who was being hurt was an empowering experience, even when Johnson Yeung Ching Yin was himself a child. As a university student he became one of the leaders of Hong King's pro democracy Umbrella Movement in 2014. In Episode 1 of the Ahimsa Conversations Podcast, he talks about the challenges of practicing a pure non-violence and highlights the importance of not seeing non-violence in absolute terms. He also talks about his friends in Ukraine and Russia who are opposing the war, many putting their life on the front line, in an effort to reduce the combatants' will to fight.
Welcome to season 4!
Intro in English.
Welcome to season 4!
Intro in HINDI.
Sachin Rao says it’s a wide spread curiosity about the linkages between Swaraj, Truth and Nonviolence. A former engineer and business consultant, Sachin is now a full-time worker of a major political party, the Indian National Congress. Since 2018, Rao has organized 25 Ahimsa ke Raste (Paths of Nonviolence) camps which are attended by a wide range of party workers and others who are keen to explore the possibilities of a politics based on nonviolence. That is, says Sachin, a politics based on creating win-win situations rather than defeating or oppressing some ‘other’.