Paul says that Jesus didn’t lay down His life for His friends. In fact, Jesus died for His enemies! Jesus died, Paul writes, for the ungodly! Who does things like this? Nobody does things like this. Nobody willingly dies for their enemy, for bad people, for the ungodly, for the wicked. Nobody but God that is. And by so doing, Jesus turned enemies into friends and the ungodly and the wicked into beloved sons and daughters of His Father.
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Memento mori was a common expression in days gone by. It’s Latin for “remember death.” The expression served as a reminder that one real day we will be like those we pray for now. Hopefully, people will be praying for you and me when that day comes.
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Every Sunday morning, a notice pops up on my phone. It probably does on yours too.“You averaged X hours of screen time a day last week,” it proclaims. Some weeks the amount of time is downright alarming. Imagine, instead, what would happen if a notice popped up that said, “You averaged X hours of time in the Word of God a day last week”? Think our lives would be different — less anxious, calmer, more peaceful, less stressed out and overwhelmed, more hopeful?
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In these days of intense feelings, often hostile rhetoric, and worse, let us be very careful how we speak about others. And most of all, first of all, with utmost confidence in God’s mercy and power, let us pray for them — perhaps especially for those we find it most difficult to love or like.
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Saint Mother Teresa, whose feast day we recently celebrated, heard Jesus one day in prayer give what to me is the single greatest commentary on this ”picture.” In a world increasingly fearful, lonely, and longing for love, it seems so very timely. As you read what He said to her, please know He is saying this now to you and to me. Ask the Holy Spirit to help you hear the voice of the Lord Jesus, the King of glory, the One before whom one real day every knee will bow and every tongue confess that He is Lord, speak these words very personally to you.
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As we eavesdrop on Paul teaching Philemon this week, he’s teaching us too. The world is still divided between “us” and “them” — just read the news. The call on the disciple of Jesus is still to announce the good news that the entire human race has been rescued from the powers of Sin and Death, and the subsequent enslaving forces of division, hatred and more. But not just to announce it. To put the power of the Gospel into effect in every dimension of human life, to act like leaven so as to make the world ever more authentically human.
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Special Guest: Albert Faraj.
The most unjust, horrific, hideous act in human history took place on Calvary some two thousand years ago now. There, on that hill, the God who is Love, gave Himself into the hands of the creature He had fashioned out of love for friendship, and was torn to shreds, quite literally. Why? So that we might be rescued from the clutches of the powers of Sin and Death, into whose grip we had fallen as a result of fateful decisions just before Abel’s murder.
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So God — God! — came to our rescue. Personally. He didn’t wave a magic wand. He didn’t send an angel. He came Himself. As a man. And the rescue happened by His going to the cross, a most shameful, humiliating and painful way to die. What looked like a defeat was in fact a victory, because Jesus on the cross isn’t just a victim, He’s the aggressor; He’s not just hunted, He’s hunting. Our enemy. And the resurrection on Easter Sunday is the announcement that Good Friday was a victory.
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Click To Learn More About ACTS XXIX
Special Guest: Albert Faraj.
There’s a reason why teams want to play their big games at home. Tens of thousands of cheering fans, often whipped up into a frenzy by anything from cheer leaders to yell leaders, somehow inspire and perhaps even enable highly skilled athletes to do things that they could never do otherwise. Accordingly, the home crowd is often referred to as “the 12th man” in football.
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Our speech can be immensely damaging to others, and in our modern society we are exposed almost constantly to harsh, slanderous, malicious, and obscene speech. As disciples of Jesus, the way we talk and write is supposed to stand out, to be different, to be noticed by not sounding like the world at large. In doing so, we can help the world become more genuinely human..
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I’ve always found analogies wonderfully helpful. I have a simple mind, and I have always appreciated teachers who had the gift of breaking complex topics down in such a way that they become more understandable and digestible. God, of course, is the greatest Teacher. There’s a reason why most of Scripture in general, and especially most of Jesus’ teaching in particular, is story telling: we easily remember stories. Analogies, like stories, tend to leave lasting imprints in our minds.
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Pope Pius XII preached in his homily that parents can learn from Maria’s life to train their children such that when put to the test they will come through “undefeated, unscathed and untarnished.” What a triad! As I lingered with this thought, the Holy Spirit led me to remember the speech by Theodore Roosevelt entitled, “The Man in the Arena.” He further held in front of me how fiercely competitive I can tend to be, especially in sports, and certainly when I was young. Putting these together, the Lord has given me a new image that has been very helpful in my morning prayer and perhaps will stay with me for quite some time.
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I’m thinking of Dr. Kreeft this week since we’re going to be celebrating the solemnity of Corpus Christi, that is, the solemnity of the Body and Blood of Our Lord Jesus Christ. A convert to Catholicism, Kreeft has what I consider to be the single most helpful book to start with if we want to dive deep into this most magnificent (and often misunderstood or taken for granted) gift Jesus has left to the Church.
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Sports fans often argue about who they think the G.O.A.T. is in any given sport (Greatest Of All Time). Here’s the truth: Jesus is the real G.O.A.T. — and it isn’t even close. He has defeated the power of Death, the power of Sin, and the enemy of our race, the devil. And one day, when He returns to make all things new, He will destroy them, wipe away every tear from our eye, and usher us into the abundant life He has prepared us for.
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"As we prepare this weekend for the great solemnity of Pentecost, I have found myself re-reading this spiritual gem. There is one excerpt in particular that is simply too good to keep to myself; I pray others will find the following as helpful and encouraging as I do."
actsxxix.org/trailer/121
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"Worship is something that I would argue makes up very little of most people’s prayer. Our prayer is usually dominated by intercessions of one kind or another, and that’s alright as Jesus told us to ask after all. But this week, let us be intentional to worship the King. Let us imagine how we would have felt back in 1945 to have heard the war is finally over; to see ourselves on those streets as the soldiers returned home after having fought for us; to know this all happened for us, and to pour out our praise and honor to the One who is Lord and who has triumphed by His love."
actsxxix.org/trailer/120
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The Church is supposed to be a sign of unity and communion for the world, the means by which the human race, scattered by sin and more, is not only reconciled to God but to each other. In fact, nothing else can accomplish this end, so desperately needed right now in a culture and world that is so prone to demonize “the other.” When Pope Leo says that the Church is to be “a small leaven…within the world” he means that disciples are supposed to interact with and touch the world, just as leaven interacts and touches the dough, making the world “rise” and become more genuinely human.
actsxxix.org/trailer/118
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