In the list of erroneous doctrines, as compiled by Mrs. White, there is this affront: That the sins of the redeemed hosts were ultimately placed upon Satan.

Mrs. White  claimed that Jesus Christ made a final atonement in the heavenly sanctuary in 1844, for all those who could benefit by his mediation pg. 253, last paragraph, the early writings.

Mrs. White claims that those who are raised from the dead at the first resurrection, would spend 1000 years, initially, with Christ in Heaven, during which time, this earth would be desolate and become the home of Satan and his angels for 1000 years (early writings, pg. 290).

Would GOD the Father contradict Jesus' statement of Mark 13:32, and tell Mrs. White the day and the hour of Jesus' second coming?

Can we believe Mrs. White who claimed on pages 127 and 151 of her book "The Early Writings", that GOD had a struggle to send Jesus to earth, to die for the sins of humanity ? or should we believe John 3:16?

What purpose does the law serve today?

What status did its beneficiaries enjoy?

To what and why was the law added?

The fact that the New Testament believer's allegiance must be to the doctrines of the better or superior covenant of the grace of GOD, and not to those of the old covenant, called the law, is seen by studying Hebrews chapters one, two and eight, through ten, accordingly.

Because of  what GOD has done for us In Christ, as described in Proof No. 1; to walk uprightly , therefore, Is to walk according to the truth of the gospel (Gal 2:14), and NOT according to the dictates of the Law, even the First covenant, from which we were delivered (Rom 7:6).

In light of the superiority of the new and better covenant of the grace of GOD (Heb. 8:6-7), over the old covenant called the  Law of GOD (Deut 4:13; 2 Chron 33:8), New Testament believers' allegiance must inevitably be to Christ and his new testament directives, instead of to old testament ones, which, although were appropriate for old testament times, are, in many instances, unsuited for the new testament believer in Jesus Christ.

In addition to the previous reasons, the superiority of the grace of GOD over the law of GOD is surely established by the following text:"....But after that FAITH is come, we are no longer under a schoolmaster (Gal. 3:25).

The Superiority of the Grace of GOD over the Law of GOD is undoubtedly estabished by the folowing texts: "... The Just Shall Live by Faith (Gal. 3:11), but we are also informed that "... The Law is not of Faith ...." (Gal. 3:12).

Since the righteousness which the law gives is self righteousness (Deut. 6:25; Phil. 3:9a) it is evident that the righteousness of the law must be inferior to the righteousness of faith, the latter being a derivative of GOD's divine nature. Because of this fact, St. Paul chose the latter and despised the former (Phil 3:9).

Because the Law is a merit system, which consists of blessings and curses, to be under the law also meant that one was under or subject to the curses of the law (Gal 3:10). On the other hand, the covenant of grace is predicated on the fact that GOD commits himself to save humanity by his Grace, and not by man's works (Eph. 2:8-9).

God dealt with Abraham, the father of faith, not under the law, but under the covenant of promise, whih was the old testament word for grace, the new testament believer also, being Abraham's seed through Christ, is likewise dealt with by GOD under the new and superior covenant of the grace of God, instead of under the old and inferior covenant of the law of GOD (Rom. 4:13, 14, and 16).

The Righteousness of the Law and the Righteousness of Faith are intrinsically different, being the respective derivatives of two different covenants, concerning which GOD's word says: He taketh away the First, that he may establish the second (Heb.10:9b)

The Righteousness of the Law and the Righteousness of Faith can never be the same, once one considers Gal: 3:11 and 12, which states that while the Law is not of faith (Gal. 3:12), the just shall live by Faith (Gal. 3:11).

The Righteousness of the Law differs from the righteousness of Faith, since they are the respective products of two different covenants or wills (ref. Heb. 7:11-19;Heb. 8:6-7;8-13)

The Righteousness of the Law and the Righteousness of Faith can never be the same, since they were mediated by two (2) different mediators, and the bible admits of but one mediator between GOD and man (1 Tim. 2:5;Heb 9:19-20).