A reframing of the idea that we “come back home to ourselves” when we embark on doing the work, on unbecoming what we’re not and releasing beliefs (our own, from others) we've simply outgrown.
What if we were always home - always in a safe, loving, nurturing warm place? What if we cultivated that in ourselves so that as we explore and express and release emotions, behaviours, beliefs, expectations etc. we know we are safe. Free of judgement, condemnation, timeframes and 'shoulda woulda couldas.' ?
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A reframing of the idea that we “come back home to ourselves” when we embark on doing the work, on unbecoming what we’re not and releasing beliefs (our own, from others) we've simply outgrown.
What if we were always home - always in a safe, loving, nurturing warm place? What if we cultivated that in ourselves so that as we explore and express and release emotions, behaviours, beliefs, expectations etc. we know we are safe. Free of judgement, condemnation, timeframes and 'shoulda woulda couldas.' ?
A reframing of the idea that we “come back home to ourselves” when we embark on doing the work, on unbecoming what we’re not and releasing beliefs (our own, from others) we've simply outgrown.
What if we were always home - always in a safe, loving, nurturing warm place? What if we cultivated that in ourselves so that as we explore and express and release emotions, behaviours, beliefs, expectations etc. we know we are safe. Free of judgement, condemnation, timeframes and 'shoulda woulda couldas.' ?
Each month, members from Pūrākau Principles or one of the other private groups I facilitate send through questions to be answered in a Q&A forum. These are recorded and uploaded to the membership sites as video and audio - and so I thought ‘why not share the audio on the podcast to see what other people reckon?’ and here. we. are.
1:39 - how do you explain to non-Māori that pepeha isn’t just physical landmarks?
5:41 - are there pūrākau that can help us make sense of pandemics/isolations/lockdowns?
10:50 - does it make sense to view cases of pestilence such as Covid-19 thru a whakapapa lens? If so, what would that look/sound like?
14:08 - do you celebrate Christmas? If yes, why? If no, why not?
You can't evolve if there's no room for it - plain and simple. How can love, light and the good stuff flow if you're already at capacity with redundant, obsolete, detrimental junk taking up space?
Approaching this wānanga from the pūrākau of the separation of Ranginui and Papatuanuku to help us see the metaphor in this story and apply the wisdom to our own lives and situations.
A summary of the blog post written by Hana. "Exposure leads to expansion", covering the pūrākau about the separation of Ranginui and Papatuanuku and Uepoto's discovery of a new world.
That same potential exists within us, so when we find ourselves faced with a similar decision of whether to take the leap or remain in the same situation - we can look to Uepoto and the sequence of events as a blueprint to help us navigate from where we are to where we want to be.
A reframing of the idea that we “come back home to ourselves” when we embark on doing the work, on unbecoming what we’re not and releasing beliefs (our own, from others) we've simply outgrown.
What if we were always home - always in a safe, loving, nurturing warm place? What if we cultivated that in ourselves so that as we explore and express and release emotions, behaviours, beliefs, expectations etc. we know we are safe. Free of judgement, condemnation, timeframes and 'shoulda woulda couldas.' ?
