This week, we contrast the creative projects of the tabernacle and the golden calf in Exodus, and look at what they can teach us about engaging with the arts as followers of Jesus.
God’s nature, his 'attributes,' include many important features: omniscient, omnipresent, omnipotent, among other things. But we don’t always ascribe the attribute of joyful or (gasp!) playful to God. But a quick look at God’s creation, and the Scriptures, and we find a God who is full of joy and wants us to be as well. Joy is a ‘fruit’ of the Spirit after all. This week, we’ll explore the question: What would it look like for the Good News of Jesus to be a way into a life of levity, joy, and even a certain kind of playfulness?
Through Psalm 139, we learn to see our bodies as good this goodness has profound implications for our lives and purpose. We are here to love and be loved.
In this message, we are going to listen to what ‘wine’ has to say about God, about our humanity, and about redemption and hope. We’ll also see that there is a kind of wisdom that enables us to appreciate the goodness of God’s creation whether we do, or do not, drink wine.
Food, in the Biblical story, is about far more than simply nourishing our bodies. One of the things we notice as we get inside the long and winding story of the Bible is that the most significant moments in God’s economy, God’s plan of redemption, happen at a table – at a meal. For the table, and your place at it, that’s how you know you belong; that you’re part of the family; that you’re welcome and loved. In this message, we’ll explore the goodness of God’s provision of food and our human calling to cultivate tables that are places of welcome and beauty and gratitude.
Jesus' cross represents not just the reconciliation of God and people, but the beginnings of the reconciliation of God and all creation. Colossians presents an image of redemption and salvation where we aren't saved from creation, but for it.
What does it mean to be human? It’s a huge question, and the answer you get probably depends on who you ask. The Biblical picture of being a human is far more elevated, and far more earthy, than we often imagine. We’ll see the goodness of what it means to be human, and particularly see how Jesus – God in the flesh – elevates and dignifies the material world, and us within it.
God’s creation is still good. This might seem like a very basic point, but from the beginnings of the early church until today, there are ways of thinking that devalue the material world in favour of the spiritual realm. Through this series, we will be noting some of these tendencies and listening to how the scriptures re-inform our thinking and living to recognize and celebrate the inseparable connections between the physical and spiritual world.
Proverbs observes a grace possessed by the wise: restraint. The wise show emotional, verbal, and opinion restraint to live in harmony with God's good order.
As we dive into what the book of Proverbs says about laziness and why it happens, we look at what it means to live the opposite life: a life of diligence.
When we welcome God’s discipline for ourselves, when we learn appropriate “self-discipline," and when we appropriately discipline our children, ultimately, we are joining in God’s good goal for maturity.
One of the main themes in the book of Proverbs is that wisdom comes by being teachable – being open to advice and correction. Of course, this raises some important questions for all of us: What keeps us from being teachable? What would help us to be more teachable? And who should we listen to?
There is a human tendency to think that we always need just a little bit "more." This week, we look at the first eleven of the "Thirty Sayings of the Wise" (Proverbs 22:22-23:11), a collection of sayings about wisdom and wealth. We look at four wrong approaches us humans take in our pursuit of "more," and we look at a better way forward.
About 25% of the introduction to Proverbs focuses on adultery. It calls us to wisdom in the way we conduct ourselves sexually, but also functions as an allegory for foolishness. Wisdom is seeking a life of value more than a life of pleasure, which means keeping our relational commitments with integrity.
The instructions of the Proverbs begin with a very basic word: listen. Those who live by wisdom are those who have learned to listen well and to listen to the right people. The text of Proverbs 1: 8-19 is framed as a conversation between a father and son, but the meaning is for all of us: learn to resist those who pursue ill-gotten gain by learning to listen to those who speak God’s wisdom. When you do, God makes you attractive to a world in need of true wisdom.
This week, we’ll see from Proverbs 22:29, the goodness of work and how we are called to do that work to the best of our ability. This will lead to serving God in places not normally open to us and give opportunities to influence culture and share the news of Jesus.
God wants us to be wise, and He has given us the Proverbs to help. Wisdom is skill in the art of living and the gateway to wisdom is the fear of the Lord—to revere God's ways above all else.
What does it mean to truly live with integrity? In this message, we explore James’ powerful final words—calling us to be people who wait with patience, pray with persistence, work on changing our speech patterns, and lean into community. Using the story of the Challenger disaster and the Reuleaux triangle as metaphors, we’re reminded that what looks solid isn’t always sound—and lives depend on the real thing.
The words of James about arrogant merchants and oppressive landowners works on two levels. It reminds us to remember our lives are contingent on God. So, put aside the arrogance and accept our human limitations. At the same time, James offers a word of comfort to those who are suffering for their faith, to assure them that God has not forgotten them; they can trust him and be patient in their pain.
Even Christian people, James tells us, can find themselves at odds with God when pride pulls us into self-centred living. As James shows us, the heart of renewal is the humility to turn back—to “humble yourselves before the Lord, and he will lift you up.”
