Is Abraham Lincoln still haunting the halls of the White House?  This week on SPILLED., we’re talking presidential paranormal activity. He showed up in offices and bathrooms alike. Was Honest Abe trying to warn us… or just checking in on democracy? Join us as we unpack the ghostly lore surrounding Lincoln, the séances held in the White House, and why America’s most solemn president became its most famous spirit. Expect spooky history, dramatic retellings, and our completely unqualified theories. Tune in if you love ghost stories, U.S. history, or the weird overlap between politics and the paranormal. Sources: Bach, Jennifer L. “Acts of Remembrance: Mary Todd Lincoln and Her Husband’s Memory.” Journal of the Abraham Lincoln Association 25, no. 2 (2004): 25–49. http://www.jstor.org/stable/20149062. Baker, Jean H. Mary Todd Lincoln: A Biography. New York: W. W. Norton & Company, 1987. DJangi, Parissa. “Séances at the White House? Why These First Ladies Turned to the Occult.” National Geographic, April 24, 2024. https://www.nationalgeographic.com/history/article/seances-at-the-white-house. Kommel, Alexandra. “Séances in the Red Room: How Spiritualism Comforted the Nation during and after the Civil War.” White House History, April 24, 2019. https://www.whitehousehistory.org/seances-in-the-red-room. Moore, R. Laurence. “Spiritualism and Science: Reflections on the First Decade of the Spirit Rappings.” American Quarterly 24, no. 4 (1972): 474–500. https://doi.org/10.2307/2711685. Pimple, Kenneth D. “Ghosts, Spirits, and Scholars: The Origins of Modern Spiritualism.” In Out Of The Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 75–89. University Press of Colorado, 1995. https://doi.org/10.2307/j.ctt46nwn8.10. White House Historical Association. “White House Ghost Stories.” White House History. Accessed October 21, 2025. https://www.whitehousehistory.org/press-room/press-backgrounders/white-house-ghost-stories. “Last Hours Of Abraham Lincoln.” The British Medical Journal 1, no. 231 (1865): 569–70. http://www.jstor.org/stable/25204716. West, Nancy M. “CAMERA FIENDS: EARLY PHOTOGRAPHY, DEATH, AND THE SUPERNATURAL.” The Centennial Review 40, no. 1 (1996): 170–206. http://www.jstor.org/stable/23740730.

A corpse that hops through the night in Qing dynasty robes—sounds fake, right? But the jiāngshī was once a very real fear. This week, we’re talking about China’s “hopping vampires,” and how they came from something way less supernatural: family obligations, burial delays, and the weird science of what happens to a body when you can’t lay it to rest. We get into corpse-walking rituals, qi-stealing, peachwood talismans, and why people started sleeping with mirrors by their beds. We also compare the jiāngshī to the Western vampire—because spoiler: they’re not drinking blood, and they’re definitely not hot. By the end, it’s not really a question of vampire or virus. It’s about what happens when death doesn’t go smoothly, and how communities turned anxiety into rules, rituals, and really good ghost stories.Works Cited Works Cited All About History Team. “Chinese Hopping Vampires: The Qing Dynasty Roots Behind the Jiangshi Legend.” All About History, 2 Dec. 2015, www.historyanswers.co.uk/ancient/two-new-bookazines-on-sale-today/. Accessed 21 Oct. 2025. Blair, John. Killing the Dead: Vampire Epidemics from Mesopotamia to the New World. Princeton University Press, 2025. https://doi.org/10.2307/jj.29075015. “Jiangshi: The Hopping Dead.” Fangoria, www.fangoria.com/jiangshi-the-hopping-dead/. Accessed 21 Oct. 2025. Francis, Sing-chen Lydia. “‘What Confucius Wouldn’t Talk About’: The Grotesque Body and Literati Identities in Yuan Mei’s ‘Zi Buyu.’” Chinese Literature: Essays, Articles, Reviews (CLEAR), vol. 24, 2002, pp. 129–60. https://doi.org/10.2307/823479. “[Google Books preview; book title unavailable].” Google Books, books.google.com/books?hl=en&lr=&id=xhJgEAAAQBAJ&oi=fnd&pg=PA146. Accessed 21 Oct. 2025. Liu, Xiongfei, editor. “A Mystery in Western Hunan: Walking Corpse.” ChinaCulture.org, 5 Dec. 2011, en.chinaculture.org/chineseway/2011-12/05/content_426742.htm. Accessed 21 Oct. 2025. Louie, Kam, and Louise Edwards. “Introduction.” Censored by Confucius: Ghost Stories by Yuan Mei, by Yuan Mei, M. E. Sharpe, 1996, pp. vii–xviii. Radford, Benjamin. “Vampires: Fact, Fiction and Folklore.” Live Science, 22 Oct. 2014, www.livescience.com/24374-vampires-real-history.html. Accessed 21 Oct. 2025. Tran, Nga. “Hopping Vampire – 僵尸 (Jiāngshī).” Chinese Popular Culture Terms, vol. 2, University of Houston Libraries, 2023, uhlibraries.pressbooks.pub/chin3343fa23/chapter/hoppingvampire/. Accessed 21 Oct. 2025. Wood, S. A. “The Jiang Shi.” Medium, 10 Feb. 2020, medium.com/@shwnwd/the-jiang-shi-b97532e7e975. Accessed 21 Oct. 2025. Yuan, Mei. Zibuyu, “What the Master Would Not Discuss,” According to Yuan Mei (1716–1798): A Collection of Supernatural Stories. Vol. 1, edited by Paolo Santangelo, in cooperation with Yan Beiwen, Brill, 2013.

Join Kendyl and Delaney as they explore the origins of witches and witch hunts across early modern Europe when bad weather, curdled milk, or a cranky neighbor could get you accused of serving the devil. We unpack what actually made someone a “witch,” who decided that, and how it all ties back to the social and religious stressors of the time. Plus: Kendyl buys a spell off Etsy (for science) and learns that modern witchcraft… may not come with a money-back guarantee.   Sources:  Primary / FoundationalThe Bible: Exodus 22:18; Deuteronomy 18:10–12; Leviticus 20:27; 1 Samuel 28 (Witch of Endor). Kramer (Institoris), Heinrich, and Jacob Sprenger. Malleus Maleficarum (1486). Boguet, Henri. Discours des sorciers (Lyon, 1610). Alice Kyteler case (Ireland, 1324) — as summarized in the packet. “Confession of Béatrice” — heretical/diabolic confession excerpts summarized in the packet. Suzanne Gaudry (France, 1652) — trial narrative summarized in the packet. Rebecca Lemp (Germany, 1590s) — coerced confession example summarized in the packet. Secondary / Scholarship & ReferenceBailey, Michael D. “The Meanings of Magic.” In Magic: The Basics, pp. 8–23. Abingdon & New York: Routledge, 2018. Behringer, Wolfgang. “Weather, Hunger and Fear: Origins of the European Witch-Hunts in Climate, Society and Mentality.” German History 13, no. 1 (1995): 1–27. Cole, Lucinda. “Rats, Witches, Miasma, and Early Modern Theories of Contagion.” In Imperfect Creatures: Vermin, Literature, and the Sciences of Life, 1600–1740, 24–48. Ann Arbor: University of Michigan Press, 2016. https://doi.org/10.2307/j.ctt1gk0873.5 Larsen, Aaron John Henry. “Darkest Forests and Highest Mountains: The Witches’ Sabbath and Landscapes of Fear in Early Modern Demonologies.” European Review of History 31, no. 1 (2023): 157–174. https://doi.org/10.1080/13507486.2023.2230591 Moore, R. I. The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950–1250. 2nd ed. Oxford: Blackwell. (esp. pp. 94–116 as flagged in notes) Oster, Emily. “Witchcraft, Weather and Economic Growth in Renaissance Europe.” Journal of Economic Perspectives 18, no. 1 (2004): 215–228. http://www.jstor.org/stable/3216882 Winkler, Albert. “Judicial Murder: The Witch-Craze in Germany and Switzerland.” Swiss American Historical Society Review 59, no. 1 (2023). (BYU ScholarsArchive) Berkeley Law — Robbins Collection. Witch Trials in Early Modern Europe and New England (exhibit/overview; legal developments & diabolical witchcraft framing).

Versailles wasn’t just a palace — it was Louis XIV’s ego on display. In this episode, we break down how the Sun King’s insecurity complex shaped court life, from the bizarre rituals around his daily routine to the rules designed to keep everyone competing for his attention. We also trace how these traditions turned Versailles into the most theatrical (and exhausting) place on earth. We also may or may not try to freestyle rap, so stick around till the end.

This week we’re diving into the castrati, the choirboys who paid the ultimate price to hit the high notes. We cover how the church justified it, what actually went down in the procedure (spoiler: it’s grim), and why these singers were so popular. Of course, we can’t resist the scandals, the bedroom rumors, and all the messy ways castrati blurred gender and power. As always, there are way too many ball jokes and questionable accents, yet a surprising number of parallels to modern pop stars.

This week we’re talking about the Dahomey Amazons, the all-women military force from West Africa who had European colonizers absolutely terrified. We get into how their story has been twisted over time, what they tell us about gender roles, and why African history deserves way more credit than it usually gets. Along the way there are plenty of side tangents, questionable sex jokes, and a few moments that would definitely get us banned from giving guided tours at any respectable museum.   Sources:  Baëta, C. G. “Review: Olodumare: God in Yoruba Belief by E. Bolaji Idowu.” The Journal of African History, vol. 4, no. 1 (1963), pp. 134–135. Law, Robin. “The ‘Amazons’ of Dahomey.” Paideuma, vol. 39 (1993), pp. 245–260. Alpern, Stanley B. “On the Origins of the Amazons of Dahomey.” History in Africa, vol. 25 (1998), pp. 9–25. Yoder, John C. “Fly and Elephant Parties: Political Polarization in Dahomey, 1840–1870.” The Journal of African History, vol. 18, no. 1 (1977), pp. 65–90. Forbes, Frederick E. Dahomey and the Dahomans. 2 vols., London: Longman, Brown, Green, and Longmans, 1851. Burton, Richard F. A Mission to Gelele, King of Dahome. 2 vols., London: Tinsley Brothers, 1864.

Before he was flying kites in storms or posing on the $100 bill, young Benjamin Franklin was stirring trouble—and hearts. In this episode, we sift through the flirtatious, scandalous, and occasionally eyebrow-raising side of America’s favorite Founding Father: from the cheeky Silence Dogood letters that charmed colonial Boston, to fathering a child out of wedlock, to his rumored Parisian romance with Madame Brillon. We’ll also unpack his essay “Fart Proudly” (yes, really) and his infamously unfiltered advice on choosing a mistress. Was Franklin a true 18th-century heartthrob or just history’s most charismatic chaos agent? Let’s gossip.   Sources: "1776–1783: Diplomacy of the American Revolution." Office of the Historian, U.S. Department of State, 1997–2001 archive. Diplomacy is Our Mission, U.S. State Dept., https://1997-2001.state.gov/about_state/history/time1.html. Accessed 5 Aug. 2025. “Fighting for Independence: An Alliance with France.” Diplomacy Is Our Mission, U.S. State Department, https://diplomacy.state.gov/online-exhibits/diplomacy-is-our-mission/security/fighting-for-independence-an-alliance-with-france/. Accessed 5 Aug. 2025.   “Benjamin Franklin in France.” The Americas, Cambridge University Press.   Boyd, Julian P. The Papers of Benjamin Franklin. Vol. 6, Yale University Press, 1963. JSTOR.   “Divided Loyalties: Benjamin and William Franklin.” Monticello, 21 Mar. 2021, www.monticello.org/research-education/blog/divided-loyalties-benjamin-and-william-franklin/. Accessed 5 Aug. 2025.   Copeland, Thomas W. “Franklin’s Mistress Letter: Satire or Sincerity?” The William and Mary Quarterly, vol. 28, no. 3, July 1971, pp. 421–437. JSTOR.   “Enlightenment Irony and Satirical Ethics.” American Quarterly, vol. 29, no. 1, Spring 1977, pp. 45–63. JSTOR.   “Fart Proudly.” Eighteenth-Century Studies, vol. 9, no. 2, Winter 1975, pp. 190–200. JSTOR.   Franklin, Benjamin. “Letter from Benjamin Franklin to a Royal Academy About Farting (1781).” Teaching American History, teachingamericanhistory.org/document/letter-to-a-royal-academy/. Accessed 5 Aug. 2025.   Goodman, Dena. “Sociability and Politeness in Enlightenment France.” Eighteenth-Century Studies, vol. 23, no. 3, Spring 1990, pp. 329–350. JSTOR.   Granger, Lester. “Franklin's Literary Satire.” Early American Literature, vol. 10, no. 3, Winter 1976, pp. 223–237. JSTOR.   “He Was a Founding Father. His Son Sided with the British.” National Geographic, 12 June 2024, www.nationalgeographic.com/history/article/founding-father-benjamin-franklin-son-sided-with-british. Accessed 5 Aug. 2025.   Lemay, J. A. Leo. “Franklin’s Autobiography and the American Dream.” The New England Quarterly, vol. 47, no. 2, June 1974, pp. 208–233. JSTOR.   Lopez, Claude-Anne. “Franklin and Madame Brillon: An Intimate Portrait.” The William and Mary Quarterly, vol. 41, no. 2, Apr. 1984, pp. 181–213. JSTOR.   Mulford, Carla. “Irony and Intimacy in Franklin’s Correspondence.” Early American Literature, vol. 14, no. 3, Winter 1979, pp. 267–284. JSTOR.   Oberg, Barbara B. “Sex and Satire in the Age of Franklin.” The Pennsylvania Magazine of History and Biography, vol. 99, no. 4, Oct. 1975, pp. 450–462. JSTOR.   Skemp, Sheila L. “William Franklin: Son of a Patriot, Servant of a King.” Journal of American Studies, vol. 24, no. 3, Dec. 1990, pp. 359–377. JSTOR.   “William Franklin.” American Battlefield Trust, www.battlefields.org/learn/biographies/william-franklin. Accessed 5 Aug. 2025.  

What do a beheaded music lover, a teenage runaway, a dragon-slayer, and a girl who just wanted to stay single have in common? They all became virgin saints — whether they asked for it or not. In this episode, we unravel the lives (and afterlives) of St. Agnes of Rome, St. Cecilia, St. Margaret of Antioch, and St. Margaret of Cortona — four women whose stories were polished, rebranded, and passed down as holy templates of purity and pain. There’s a lot of uncomfortable questions about control — especially over young women’s bodies, choices, and legacies. These weren’t passive martyrs - they were messy, complicated figures whose real power may have been in how inconvenient they were. This week, we’re peeling back the gold leaf to ask: Who gets remembered as a saint — and what did it cost them?   Sources:  Elliott, Dyan. “The Bride of Christ and the Milk of the Virgin: An Example of Marginalia as a Source for Women’s History.” Signs, vol. 14, no. 2, 1989, pp. 252–268. JSTOR, www.jstor.org/stable/3174397. Bitel, Lisa M. “Body of a Saint, Story of a Saint: Creating a Sacred Past.” History of Religions, vol. 30, no. 2, 1990, pp. 116–140. JSTOR, www.jstor.org/stable/1062951. Lochrie, Karma. “Between Women: Imagining.” GLQ: A Journal of Lesbian and Gay Studies, vol. 4, no. 4, 1998, pp. 523–556. JSTOR, www.jstor.org/stable/41678197. Hollywood, Amy. “Virginity and the Invention of Heterosexuality.” Journal of the History of Sexuality, vol. 10, no. 1, 2001, pp. 1–32. JSTOR, www.jstor.org/stable/3704550. Petroff, Elizabeth Alvilda. “Women and Mysticism.” Mysticism and Spirituality, vol. 1, 1986, pp. 113–135. JSTOR, www.jstor.org/stable/40339263.

In this episode, we dive into the legend and legacy of Ireland’s Pirate Queen: from her wild childhood as “Grace the Bald” to the rumors she gave birth on a ship and went back to battle within the hour. We chart her rise through maritime conquests, clan warfare, and a jaw-dropping face-to-face with the English queen herself. Along the way, we unpack the geopolitical tug-of-war between England and Ireland, and how Grace used her femininity—not in spite of it—as a strategic force in a man’s world.       Sources:  Chambers, Anne. Granuaile: The Life and Times of Grace O'Malley. Gill & Macmillan, 2003. Knox, H. T. “Grace O’Malley.” Journal of the Galway Archaeological and Historical Society, vol. 4, no. 2, 1905, pp. 65–72. JSTOR, http://www.jstor.org/stable/44973429. Accessed 25 June 2025. Maguire, Conor. “Grace O’Malley: The Queen of the West.” Studies: An Irish Quarterly Review, vol. 32, no. 126, 1943, pp. 225–30. JSTOR, http://www.jstor.org/stable/30100558. Accessed 25 June 2025. Ohlmeyer, Jane H. Making Ireland English: The Irish Aristocracy in the Seventeenth Century. Yale University Press, 2012. Chambers, Anne. Granuaile: Ireland’s Pirate Queen. Gill Books, 2003. Canny, Nicholas. Making Ireland British, 1580–1650. Oxford University Press, 2001. McNeill, Mary. Grania: She-King of the Irish Seas. Irish University Press, 1972. O’Dowd, Mary. A History of Women in Ireland, 1500–1800. Pearson Education, 2005. Staton, Tracy. “Grace O’Malley: The Pirate Queen of Ireland.” Rebel Women, 1998.  

You know Cleopatra—the scandal, the eyeliner, the drama. But before she stepped onto the scene with Marc Antony, there was Fulvia: a Roman powerhouse, political strategist, and all-around boss. In this episode, we dig into the story of the woman who didn’t just love Antony—she leveraged him. From leading armies to stirring up civil war, Fulvia was making major moves long before Cleopatra made headlines. Let’s give credit where it's very overdue.   Episode 1 Sources:  Appian. The Civil Wars. Translated by Horace White, Loeb Classical Library, Harvard University Press, 1913. Asconius. Commentary on Cicero’s Speeches. Translated by R.G. Lewis, Clarendon Press, 1990. Babcock, Charles L. “The Early Career of Fulvia.” The American Journal of Philology, vol. 86, no. 1, 1965, pp. 1–32. JSTOR, https://www.jstor.org/stable/292619. Accessed 29 May 2025. Cassius Dio. Roman History. Vol. 5, Book 48, translated by Earnest Cary, Loeb Classical Library, Harvard University Press, 1916. Cicero, Marcus Tullius. The Philippics of Cicero. Translated by W. C. A. Ker, Harvard University Press, 1926. Huzar, Eleanor G. “Mark Antony: Marriages vs. Careers.” The Classical Journal, vol. 81, no. 2, 1985, pp. 97–111. JSTOR, https://www.jstor.org/stable/3296739. Accessed 29 May 2025. Levick, Barbara. Women in Roman Politics. Historical Review Publications, vol. 78, 2000, pp. 35–48.