Have you ever wondered where the roots of Irish Catholicism come from? Have you ever wondered ho this faith runs so deep it it's people. in this episode Fr. Gabriel Burke discusses the origin of Celtic spirituality.
This episode of Forgotten Treasures continues in the theme of social commentary. In this episode Fr Gabriel Burke share his thoughts on the Catholic Church’s fall from absolute prominence in the eye’s of the Irish people. Three factors that entered into the culture to make the church weaker and in some cases even shut down. Fortunately Ireland still leads all of Europe in those that profess belief in God. Please join Father as he points out the cause of Ireland choice to be more secular.
This episode is a departure from the normal episode of Forgotten Treasures in that is a social commentary on current events. This episode, are some of the thoughts that Fr. Gabriel Burke has regarding the war in Ukraine. The advice and opinion given in this episode is based on historical observation and Catholic social teaching. It is a reminder to pray for peace.
In this episode of Forgotten Treasures, Fr. Gabriel Burke discusses reception of the Host on the tongue verses in the hand. Where did this practice of Communion on the hand come from and is it a practice born out of rebellion? Why is it that Latin Christian continues this way of reception after the 5 year experiment has long since ended. Join Fr. Burke as he gives the history of this practice and gives advice on the proper reception of the Body, Blood, Soul and Divinity of Our blessed Lord.
In this episode Fr. Gabriel Burke discusses the role of Cannons in the church and the election of Bishops. Comparing the modern day church to that of a corporation with a CEO and branch manager instead of each Bishop being the Vicar of Christ for His Diocese. Forgotten Treasure’s continues with a historical understanding of church hierarchy.
In this episode Fr. Gabriel Burke discuss the minor orders that have been turned to ministries. This episode will give you a much better understanding of how the process has changed from the pre Vatican II times till today.
This episode of Forgotten Treasure’s is truly a departure from past episodes. In past episodes Father Gabriel Burke has reminded listeners of the forgotten blesseds Irish history. Father has discussed The Irish contribution worldwide. He has told us of the wonderful places of pilgrimage in Ireland and of Ireland’s devotions that have bit different in that it deals with the aftermath of Vatican II. Please join Fr. Gabriel Burke as he discusses the power of the Pope. I you have a question you would like Fr. Burke to answer about Vatican II please forward Questions to dave@castingthe.net
The Bobbio Missal (Paris, BNF lat. 13246)[1] is a seventh-century Christian liturgical codex that probably originated in France.
The Missal contains a lectionary, a sacramentary and some canonical material (such as a penitential). It was found in Bobbio Abbey in Italy by the Benedictine monk Jean Mabillon between June 4 and June 9 of 1686.
The Missal is the earliest liturgical manuscript surviving from the medieval period. Its specific authorship and provenance is much disputed, though general agreement points to the valley of the Rhône, with Besançon (Mabillon's suggestion) and Vienne given as two popular options.
"The manuscript is small in format, 180 x 90 mm (130 x 70 mm) with an average of 22 long lines to the page. That is, it is slightly narrower and taller than a modern paperback book. It has the appearance of a chunky (at 300 folios/600 pages) and easily transportable working copy of the crucial mass texts it contains". According to E.A. Lowe: "The Missal proper is written by one hand, designated as M... the few pages in uncial - the Mass pro principe, written by another hand - are referred to as M2... the pages containing added matter, in two different styles of crude writing, one showing distinct majuscule and the other as distinct minuscule traits, are referred to as A and a".
The Stowe Missal (sometimes known as the Lorrha Missal), which is, strictly speaking, a sacramentary rather than a missal, is a small Irish illuminated manuscript written mainly in Latin with some Old Irish in the late eighth or early ninth century, probably after 792. In the mid-11th century, it was annotated and some pages rewritten at Lorrha Monastery in County Tipperary, Ireland. Between 1026 and 1033 the manuscript was encased within a protective cumdach (a reliquary book-shrine), which was refurbished and embellished a number of times in the late medieval period, in particular before 1381, the year of death of Pilib O'Ceinneidigh (Philip O'Kennedy), Lord of Ormond, who then had possession of the shrine.
It is known as the "Stowe" Missal as it reappeared in the 18th century as part of the Stowe manuscripts collection formed by George Nugent-Temple-Grenville, 1st Marquess of Buckingham at Stowe House.[2] When the collection was bought by the nation in 1883, it and the other Irish manuscripts were handed over to the Royal Irish Academy in Dublin, where it remains, catalogued as MS D II 3.
The cumdach, which up to this point had survived together with the book, was later transferred, with the rest of the academy's collection of antiquities, to the National Museum of Ireland (museum number 1883, 614a). The old story was that the manuscript and shrine left Ireland after about 1375, as they were collected on the Continent in the 18th century,[5] but this appears to be incorrect, and they were found inside a stone wall at Lackeen Castle near Lorrha in the 18th century, where they had been hidden for centuries from Norman and later Protestant attackers, as well as Irish looters.[
THE CONFESSION OF ST. PATRICK
1. I, Patrick, a sinner, most rustic, the least of all the faithful, and utterly despised by many. My father was Calpornius, a deacon, son of Potitus, a priest, of the village Bannavem Taburnia; he had a country seat nearby, and there I was taken captive.
I was then about sixteen years of age. I did not know the true God. I was taken into captivity to Ireland with many thousands of people—and deservedly so, because we turned away from God, and did not keep His commandments, and did not obey our priests, who used to remind us of our salvation. And the Lord brought over us the wrath of his anger and scattered us among many nations, even unto the utmost part of the earth, where now my littleness is placed among strangers.
2. And there the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God, who had regard for my abjection, and mercy on my youth and ignorance, and watched over me before I knew Him, and before I was able to distinguish between good and evil, and guarded me, and comforted me as would a father his son.
3. Hence I cannot be silent—nor, indeed, is it expedient—about the great benefits and the great grace which the lord has deigned to bestow upon me in the land of my captivity; for this we can give to God in return after having been chastened by Him, to exalt and praise His wonders before every nation that is anywhere under the heaven.
The Irish Creed of the Trinity
4. "Because there is no other God, nor ever was, nor will be, than God the Father unbegotten, without beginning, from whom is all beginning, the Lord of the universe, as we have been taught; and His son Jesus Christ, whom we declare to have always been with the Father, spiritually and ineffably begotten by the Father before the beginning of the world, before all beginning; and by Him are made all things visible and invisible. He was made man, and, having defeated death, was received into heaven by the Father; and He has given Him all power over all names in heaven, on earth, and under the earth, and every tongue shall confess to Him that Jesus Christ is Lord and God, in whom we believe, an whose advent we expect soon to be, judge of the living and of the dead, who will render to every man according to his deeds; and He has poured forth upon us abundantly the Holy Spirit, the gift and pledge of immortality, who makes those who believe and obey sons of God and joint heirs with Christ; and Him do we confess and adore, one God in the Trinity of the Holy Name."
5. For He Himself has said through the Prophet: Call upon me in the day or they trouble, and I will deliver you, and you shall glorify me. And again He says: It is honorable to reveal and confess the works of God.
6. Although I am imperfect in many things, I nevertheless wish that my brethren and kinsmen should know what sort of person I am, so that they may understand my heart's desire.
7. I know well the testimony of my Lord, who in the Psalm declares: Thou wilt destroy them that speak a lie. And again He says: The mouth that betrays kills the soul. And the same Lord ways in the Gospel: Every idle word that men shall speak, they shall render an account for it on the day of judgment.
8. And so I should dread exceedingly, with fear and trembling, this sentence on that day when no one will be able to escape or hide, but we all, without exception, shall have to give an account even of our smallest sins before the judgment of the Lord Christ.
9. For this reason I had in mind to write, but hesitated until now; I was afraid of exposing myself to the talk of men, because I have not studied like the others, who thoroughly imbibed law and Sacred Scripture, and never had to change from the language of their childhood days, but were able to make it still more perfect. In our case, what I had to say had to be translated into a tongue foreign to me, as can be easily proved from the savor of my writing, which betrays how little instruction and training I have had in the art of words; for, so says Scripture, by the tongue will be discovered the wise man, and understanding, and knowledge, and the teaching of truth.
10. But of what help is an excuse, however true, especially if combined with presumption, since now, in my old age, I strive for something that I did not acquire in youth? It was my sins that prevented me from fixing in my mind what before I had barely read through. But who believes me, though I should repeat what I started out with?
As a youth, nay, almost as a boy not able to speak, I was taken captive, before I knew what to pursue and what to avoid. Hence today I blush and fear exceedingly to reveal my lack of education; for I am unable to tell my story to those versed in the art of concise writing—in such a way, I mean, as my spirit and mind long to do, and so that the sense of my words expresses what I feel.
11. But if indeed it had been given to me as it was given to others, then I would not be silent because of my desire of thanksgiving; and if perhaps some people think me arrogant for doing so in spite of my lack of knowledge and my slow tongue, it is, after all, written: The stammering tongues shall quickly learn to speak peace.
How much more should we earnestly strive to do this, we, who are, so Scripture says, a letter of Christ for salvation unto the utmost part of the earth, and, though not an eloquent one, yet... written in your hearts, not with ink, but with the spirit of the living God! And again the Spirit witnesses that even rusticity was created by the Highest.
12. Whence I, once rustic, exiled, unlearned, who does not know how to provide for the future, this at least I know most certainly that before I was humiliated I was like a stone Lying in the deep mire; and He that is mighty came and in His mercy lifted me up, and raised me aloft, and placed me on the top of the wall. And therefore I ought to cry out aloud and so also render something to the Lord for His great benefits here and in eternity—benefits which the mind of men is unable to appraise.
13. Wherefore, then, be astonished, you great and little that fear God, and you men of letters on your estates, listen and pore over this. Who was it that roused up me, the fool that I am, from the midst of those who in the eyes of men are wise, and expert in law, and powerful in word and in everything? And He inspired me—me, the outcast of this world—before others, to be the man (if only I could!) who, with fear and reverence and without blame, should faithfully serve the people to whom the love of Christ conveyed and gave me for the duration of my life, if I should be worthy; yes indeed, to serve them humbly and sincerely.
14. In the light, therefore, of our faith in the Trinity I must make this choice, regardless of danger I must make known the gift of God and everlasting consolation, without fear and frankly I must spread everywhere the name of God so that after my decease I may leave a bequest to my brethren and sons whom I have baptized in the Lord—so many thousands of people.
15. And I was not worthy, nor was I such that the Lord should grant this to His servant; that after my misfortunes and so great difficulties, after my captivity, after the lapse of so many years, He should give me so great a grace in behalf of that nation—a thing which once, in my youth, I never expected nor thought of.
16. But after I came to Ireland—every day I had to tend sheep, and many times a day I prayed—the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was moved so that in a single day I would say as many as a hundred prayers, and almost as many in the night, and this even when I was staying in the woods and on the mountains; and I used to get up for prayer before daylight, through snow, through frost, through rain, and I felt no harm, and there was no sloth in me—as I now see, because the spirit within me was then fervent.
17. And there one night I heard in my sleep a voice saying to me: 'It is well that you fast, soon you will go to your own country.' And again, after a short while, I heard a voice saying to me: 'See, your ship is ready.' And it was not near, but at a distance of perhaps two hundred miles, and I had never been there, nor did I know a living soul there; and then I took to flight, and I left the man with whom I had stayed for six years. And I went in the strength of God who directed my way to my good, and I feared nothing until I came to that ship.
18. And the day that I arrived the ship was set afloat, and I said that I was able to pay for my passage with them. But the captain was not pleased, and with indignation he answered harshly: 'It is of no use for you to ask us to go along with us.' And when I heard this, I left them in order to return to the hut where I was staying. And as I went, I began to pray; and before I had ended my prayer, I heard one of them shouting behind me, 'Come, hurry, we shall take you on in good faith; make friends with us in whatever way you like.' And so on that day I refused to suck their breasts for fear of God, but rather hoped they would come to the faith of Jesus Christ, because they were pagans. And thus I had my way with them, and we set sail at once.
19. And after three days we reached land, and for twenty-eight days we traveled through deserted country. And they lacked food, and hunger overcame them; and the next day the captain said to me: 'Tell me, Christian: you say that your God is great and all-powerful; why, then, do you not pray for us? As you can see, we are suffering from hunger; it is unlikely indeed that we shall ever see a human being again.'
I said to them full of confidence: 'Be truly converted with all your heart to the Lord my God, because nothing is impossible for Him, that this day He may send you food on your way until you be satisfied; for He has abundance everywhere.' And, with the help of God, so it came to pass: suddenly a herd of pigs appeared on the road before our eyes, and they killed many of them; and there they stopped for two nights and fully recovered their strength, and their hounds received their fill for many of them had grown weak and were half-dead along the way. And from that day they had plenty of food. They also found wild honey, and offered some of it to me, and one of them said: 'This we offer in sacrifice.' Thanks be to God, I tasted none of it.
20. That same night, when I was asleep, Satan assailed me violently, a thing I shall remember as long as I shall be in this body. And he fell upon me like a huge rock, and I could not stir a limb. But whence came it into my mind, ignorant as I am, to call upon Helias? And meanwhile I saw the sun rise in the sky, and while I was shouting 'Helias! Helias' with all my might, suddenly the splendor of that sun fell on me and immediately freed me of all misery. And I believe that I was sustained by Christ my Lord, and that His Spirit was even then crying out in my behalf, and I hope it will be so on the day of my tribulation, as is written in the Gospel: On that day, the Lord declares, it is not you that speak, but the Spirit of your Father that speaks in you.
21. And once again, after many years, I fell into captivity. On that first night I stayed with them, I heard a divine message saying to me: 'Two months will you be with them.' And so it came to pass: on the sixtieth night thereafter the Lord delivered me out of their hands.
22. Also on our way God gave us food and fire and dry weather every day, until, on the tenth day, we met people. As I said above, we traveled twenty-eight days through deserted country, and the night that we met people we had no food left.
23. And again after a few years I was in Britain with my people. who received me as their son, and sincerely besought me that now at last, having suffered so many hardships, I should not leave them and go elsewhere.
And there I saw in the night the vision of a man, whose name was Victoricus, coming as it were from Ireland, with countless letters. And he gave me one of them, and I read the opening words of the letter, which were, 'The voice of the Irish'; and as I read the beginning of the letter I thought that at the same moment I heard their voice—they were those beside the Wood of Foclut, which is near the Western Sea—and thus did they cry out as with one mouth: 'We ask you, boy, come and walk among us once more.'
And I was quite broken in heart, and could read no further, and so I woke up. Thanks be to God, after many years the Lord gave to them according to their cry.
24.And another night—whether within me, or beside me, I know not, God knoweth—they called me most unmistakably with words which I heard but could not understand, except that at the end of the prayer He spoke thus: 'He that has laid down His life for you, it is He that speaks in you'; and so I awoke full of joy.
25. And again I saw Him praying in me, and I was as it were within my body, and I heard Him above me, that is, over the inward man, and there He prayed mightily with groanings. And all the time I was astonished, and wondered, and thought with myself who it could be that prayed in me. But at the end of the prayer He spoke, saying that He was the Spirit; and so I woke up, and remembered the Apostle saying: The Spirit helps the infirmities of our prayer. For we know not what we should pray for as we ought; but the Spirit Himself asks for us with unspeakable groanings, which cannot be expressed in words; and again: The Lord our advocate asks for us.
26. And when I was attacked by a number of my seniors who came forth and brought up my sins against my laborious episcopate, on that day indeed was I struck so that I might have fallen now and for eternity; but the Lord graciously spared the stranger and sojourner for His name and came mightily to my help in this affliction Verily, not slight was the shame and blame that fell upon me! I ask God that it may not be reckoned to them as sin.
27. As cause for proceeding against me they found—after thirty years!—a confession I had made before I was a deacon. In the anxiety of my troubled mind I confided to my dearest friend what I had done in my boyhood one day, nay, in one hour, because I was not yet strong. I know not, God knoweth—whether I was then fifteen years old: and I did not believe in the living God, nor did I so from my childhood, but lived in death and unbelief until I was severely chastised and really humiliated, by hunger and nakedness, and that daily.
28. On the other hand, I did not go to
The Catholic Church worldwide has been passing it’s beauty and wisdom for generations. In this episode of Forgotten Treasures Fr. Gabriel Burke introduces us to the oldest Latin hymn. This song of worship is a rich reminder of Eucharistic theology that sets Catholic doctrine above the rest because of its direct connection to Jesus in the Blessed Sacrament.
Please listen to this beautiful hymn at; https://youtu.be/BS386lslDSw?si=JtCtqfqze491qPax
On a wet dark August evening in 1879, the villagers of this place had spent the day doing the usual work of the harvest time of the year – gathering winter fuel and fodder. As evening approached, the heavy mist that had been persistent throughout the day, turned to a steady downpour. The villagers gathered around the turf fires in their homes, taking comfort and shelter on a terrible night.
Suddenly word spread throughout the village that something extraordinary was happening at the Church and so they hurried to the windswept gable where they witnessed a heavenly vision surrounded in a brilliant white light. Men, women and children gathered in prayer at the gable wall of the parish church.
In 1997, a Pilgrim Paths Project was started by the Irish Heritage Council focused on seven medieval routes of pilgrimage.
In 2013, Pilgrim Paths Ireland (PPI) was founded at a meeting in Nenagh "as an umbrella body for the volunteer groups promoting Ireland’s penitential trails".
Irish hillwalking guidebook author and journalist John G O'Dwyer, was elected Chairman and highlighted the "spiritual tourism" potential for Ireland.
Sacred mountains have featured in many religions so we should not be surprised to find them in Ireland. The best known example is Croagh Patrick in Co Mayo and also Mount Brandon in Co Kerry. While there is much legendary material connected with these mountains, claiming a role for them in the Christian order was a very obvious thing to do. There were several other mountains which attracted hermits to do the same, especially Slieve Donard (Co Down) , Slieve League (Co Donegal) . Holy mountains also have a strong place in the Christian East, not least Mount Sinai and Mount Tabor. There were many monasteries on high mountains in the Byzantine Empire in Asia, Syria, Persia, Armenia, and in Greece not least Mount Athos and Mons Meteora – and in several of these monasteries are still functioning today.
Ireland’s holy wells are sacred places steeped in long held traditions and customs. Holy wells hold an important place in Ireland’s cultural heritage and religious tradition, offering visitors a peaceful place for personal devotion, prayer and healing. Some holy wells may have their origins in prehistory, however they are largely associated with Christian devotions from the medieval period (5th-16th centuries AD) onwards, being well established by the 17th century and declining in use by the mid-19th century.
Ireland is known for its many roadside grottos and Marian shrines, which are often well-maintained and can be found in most towns and villages. Many of the statues are of Mary, and many were erected in 1938 during the Marian Year. The grottos and shrines are a product of Ireland's Catholic past, but people of any faith can visit and pray there.
Our Lady of Banada Prayer Association seeks to bring families together to spiritually raise a cloud of prayerful incense to Our Lady of Banada for her to present before the throne of God for the conversion of family members. We have a particular focus on those family members who have fallen away from the practice of the Catholic Faith. Many parents are concerned about their adult children who no longer practice the Catholic Faith into which they were baptised. Many grandparents are concerned for their grandchildren who are not being brought up in the Catholic Faith.
The Oratory Chapel is dedicated to the memory of boys from the local Christian Brothers School. In 1914 and 1915, they joined the army and fought in the First World War, in the trenches and mud of the western front. The regiment they joined fought mostly in Belgium, where many of these young Irishmen died.
After the war, Belgium people from the local town were touched by the sacrifice. As a memorial to the young Irishmen, the townspeople donated and dedicated this sacred heart figure of Christ that you can see just above.
The chapel was then built especially to accommodate the sacred heart figure of Christ. But it was just a bare building, with plain white walls. But then, over a 19-year period following the War, the walls were all painted by a remarkable woman. She was a nun, called Sister Concepta Lynch, and she took this job on using all her spare time from duties at the convent.
It’s not hard to see why the chapel has been described as walking into a three-dimensional Book of Kells.
Local legend with tenuous documentary support suggests that the statue originated in St. Mary's Abbey on Mary Street in Dublin which was dissolved as part of the Henrician reforms in 1539 (see: Dissolution of the Monasteries).
The first concrete historical mention dates from 1749 in a survey of the Catholic Chapels of Dublin, which refers to a statue in St. Mary's Lane Parochial Chapel. The chapel was torn down in 1816 to make way for a new school and no further mention of the statue is recorded until it was found by Father John Spratt, a member of the Carmelite order, in 1824.
The restored statue has been on display near the high altar of the church in a purpose built shrine since 1915.
The feast-day of Our Lady of Dublin is celebrated on 8 September.
Waterford City is the oldest city in Ireland . The vikings first established themselves there in 853 but where later pushed out . they later resettled in waterford in 918 . The dominicans came to waterford in the 1226 and it was their first convent in Munster . sometime after the Statue of our lady of waterford was brought to the church there. The dominicans left Waterford city in 2022. How ever a new Religious congregation , The Home of the Mother now administer the Church and have continued the devotions to Our Lady. The statue itself is a medieval Italianate design
