In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.

As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.

Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.

The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity.

Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.

Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.

We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.

In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.

When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.

Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.

The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God.

The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.

The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.

The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.

As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin.

In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.

In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.

Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.

This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.

There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.