How do we discern what is life-giving in us? And how do we discover and name that which is destructive and nullifying in us? And how do we attend to the never-ending process of discerning with maturity and nuance to which is which, and what is what without falling into simplistic ways of looking, so we can bring ourselves to the complexity of our lives and one another with integrity and care? And what might we trust, lean upon, to help us do this well?
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How do we discern what is life-giving in us? And how do we discover and name that which is destructive and nullifying in us? And how do we attend to the never-ending process of discerning with maturity and nuance to which is which, and what is what without falling into simplistic ways of looking, so we can bring ourselves to the complexity of our lives and one another with integrity and care? And what might we trust, lean upon, to help us do this well?
Our immediate emotions about an event or happening usually sit on top of deeper currents of meaning, story, longing and commitments that may at first be obscured from view. If we want to become ever more active and intentional participants in our lives and relationships, there's much to be said then for first coming to know the emotion and then beginning to notice the commitments which lie underneath. This way we give ourselves an opportunity to cultivate something over time - a purposeful way of knowing ourselves and using that knowledge for the very practical purpose of being the person we each want to be. How might we begin to approach this inquiry and the new kinds of action that come from it?
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Turning Towards Life - a Thirdspace podcast
How do we discern what is life-giving in us? And how do we discover and name that which is destructive and nullifying in us? And how do we attend to the never-ending process of discerning with maturity and nuance to which is which, and what is what without falling into simplistic ways of looking, so we can bring ourselves to the complexity of our lives and one another with integrity and care? And what might we trust, lean upon, to help us do this well?
