Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
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Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
Nothing like a nice existential crisis to dig up questions of identity.
Who am I? Of course. But beyond that, who’s asking? And beyond that, what does it mean that I can even ask such a question? To be aware that I don’t know who I am, that I can conceive of myself in such a state?
The only word we have is consciousness. What is consciousness? What does it mean to be conscious? Dictionary answers: to be awake and aware of our exterior surroundings and inward psychological and spiritual states. Is that it all it means? All our waking moments we are aware of so many things, but we can only focus on one at a time. And when we do, who is it that is choosing where to focus? Is that us too?
Consciousness gets tricky fast. We can dig deeper and deeper through layers of what we call consciousness, but what is its essence? Where is it located? No one knows, of course, but one theory is that our brains are not so much transmitters as receivers. That we’re not transmitting our own consciousness located somewhere in our minds as much as receiving our sense of consciousness from one, great universal consciousness. Like computers without hard drives pulling our programs and memory from the cloud, we’re all individual manifestations of the same consciousness playing through endless personalities and egos.
Is this true? I have no idea, but when Jesus says that he and the Father are one, he’s placing his identity in the cloud, disregarding any local identity. When he says he can do nothing on his own initiative, that his actions don’t flow from his own consciousness but that of the Father, he seems to have let go of himself as a separate entity, and in that surrender, realized his true identity. He says if we follow his lead, we can do what he has done, and when he says if we want to find our lives, our consciousness, we need to lose them, he is telling us how.
Not in staking out a separate self, but in surrender to the vastness of the spirit, love, consciousness in each concrete act of authentic connection, we become smaller, emptier, simpler—and our identity with all that is conscious becomes unmistakable.
theeffect Podcasts
Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
