Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
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Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
After running a 7.5-million-year program, a fictional super computer says the answer to the meaning of life, the universe, and everything is…wait for it…42. For the forty-six years since that novel was published, fans have been speculating as to the meaning of 42. Looking so hard for certainty, we miss the point. The author said publicly that the number was completely random, chosen for its insignificance. Making the point that any rational answer to the meaning of life is itself meaningless.
My favorite part of a movie is the first third. The setup, bits and clues to new characters, all that is left unsaid, hidden. What is unknown is far more intriguing than any resolution. Can you ever thrill to a magic trick once you’ve seen how it’s done? What would an objective answer to the meaning of life actually give us? What would be the experience of a life to which you already knew the outcome? In our intolerance of uncertainty, we’re looking for an answer to life that would kill the experience of life.
Life is not a machine to diagram, a math problem to solve, or a task to complete. When Jesus says that he is the way, truth, and life, he is trying to teach us that meaning is not a thing to be thought, but a person to be experienced. Truth is a person. Life is a person. And the way to both is a person too. Knowing the meaning of life and truth is knowing a person, not a fact. It’s falling in love with the unfolding of personhood. Ours. Everyone’s.
“Your marriage begins the day you wake up and realize you married the wrong person.”
Once you get over the resistance to such a line, you realize that graduating from infatuation to love only happens after you see how the magic trick is done, that your beloved is not perfect after all. You fell in love with an image of a certain outcome, your resolution to life. But when that image shatters, if willing, you can fall back in love with the unfolding of a real person. When we stop trying to understand or fix, the meaning of life becomes a falling in love with the endless unfolding of life.
Better than asking the meaning of life…how do we learn to love the unfolding?
theeffect Podcasts
Dave Brisbin 10.26.25
Book of Genesis tells us that God gave Adam permission to name all the animals in the Garden. It’s not a casual detail. For the ancient Hebrews, authority to name something like a child or an animal, was a symbol of dominion over that something. That’s the point. Control. To this day, Jews do not speak the name of God. But the rest of us continue to name everything in sight, including God…and the theology we build around God.
God told Moses from the burning bush that his name was hayah asher hayah. That is, I am that I am. How can we get any closer than that? How do we describe raw, ultimate existence any more clearly? How do we, using finite tools such as language and logic or even the mathematics of physics, describe what is by definition infinite? Our limited language, concepts, and equations melt all over the dashboard long before temperatures and velocities ever reach the neighborhood of infinity.
But we keep trying. Control is an aphrodisiac.
To be fair, the scriptures are always talking about knowing God. Ezekiel uses the phrase over seventy times in his short book. Jesus says that some of us, knocking on the door of kingdom, will be refused because God never knew us. Really? Once again, entering the Hebrew mind helps us square this circle. To know—yada in Hebrew—comes from the root for hand, so to know is not to think, but to handle. Jesus is saying that some of us, for all the religious work we do, have still never been intimate with God. Now God won’t throw us out for that, but God is intimacy personified. If we’re too unripe, immature, traumatized to enter the defenseless vulnerability that intimacy requires, we don’t know God. We can’t know what we’ve never experienced.
God occupies space beyond thought and performance. If we can stop naming God, trying to understand and dominate for just a moment, we enter God’s space and experience what we’ll never understand. Relax... Understanding is overrated. For Jesus, a precognitive child is the embodiment of kingdom.
Trust beats certainty the way rock beats scissors.
Once we experience God, there is no name that can hold or express what we know.
