In a series that I hope will include Martin Bernal’s classic Black Athena (about the modern British fabrication of “ancient Greece” and its true roots in ancient Egypt), we start with the East: in recent decades, great advances in Hittite studies have illuminated much of the mechanics of transmission of Mesopotamian literature and religion to a nascent Greece from a grain state in Anatolia (modern-day Turkey) which used cuneiform writing (in addition to their own distinctive hieroglyphs) and was ruled over by an Indo-European-speaking ruling class. In addition to illuminating details of class struggle between slave-owning city council members against a king who wants to free the slaves—though perhaps only in order that they may serve the cult of his ancestors in the temple—we contemplate the dependent origination and lack of perduring essence of ‘ancient Greece’, that flimsy idol enshrined at the center of the white supremacist worldview.
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