In the 1980s and 90s, Satan and his followers were accused of brainwashing children, sacrificing babies, and infiltrating North American society on a massive scale — yet these thousands of alleged Satanists were nowhere to be found. Even so, the narrative became embedded in our cultural memory, warping everything it touched — including the lives of innocent people.. And it never quite died out.
In a new 8-part series, Sarah Marshall (You’re Wrong About) explores the tangled web of the Satanic Panic, in a journey that will take you everywhere from Victoria, B.C. to rural Kentucky to San Antonio, Texas. This is a show about the people who experienced the Satanic Panic in real-time — the believers, the skeptics, the bystanders, and the wrongfully-convicted. What was it like to be a psychologist told to look for Satanists in every case; a mother slowly recovering memories of supposed Satanic abuse; a teenager accused of conspiracy to murder? The stories of these eyewitnesses point us toward the real underlying problems — individual and societal — that the Panic was a response to. The fault, as ever, was not with Satanists, but in ourselves.
In the 1980s and 90s, Satan and his followers were accused of brainwashing children, sacrificing babies, and infiltrating North American society on a massive scale — yet these thousands of alleged Satanists were nowhere to be found. Even so, the narrative became embedded in our cultural memory, warping everything it touched — including the lives of innocent people.. And it never quite died out.
In a new 8-part series, Sarah Marshall (You’re Wrong About) explores the tangled web of the Satanic Panic, in a journey that will take you everywhere from Victoria, B.C. to rural Kentucky to San Antonio, Texas. This is a show about the people who experienced the Satanic Panic in real-time — the believers, the skeptics, the bystanders, and the wrongfully-convicted. What was it like to be a psychologist told to look for Satanists in every case; a mother slowly recovering memories of supposed Satanic abuse; a teenager accused of conspiracy to murder? The stories of these eyewitnesses point us toward the real underlying problems — individual and societal — that the Panic was a response to. The fault, as ever, was not with Satanists, but in ourselves.
The idea of “repressed memories" was having a moment. And for those suffering from intense grief, it provided an explanation for their pain. Delaney, a housewife and mother of two young boys living in Manitoba in the 1980s, starts seeking out counselors and psychiatrists to help her remember what happened in her childhood to explain her deep inner turmoil. Years later, her son Matt describes growing up amidst the Satanic Panic with a mother who struggled to find answers. We hear from Delaney herself through a biographical manuscript she wrote before she died, working through her memories of childhood trauma and eventual belief that Satanists were involved.