We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
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We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
Hedonists claim that pleasure is all that makes for a good life. Are they right that relationships, achievements, and meaningfulness have no intrinsic value? We explore the surprising arguments on both sides of this debate about wellbeing, including Nozick’s infamous experience machine thought experiment. Would you plug into an experience simulator, forever cutting yourself off from the real world to have the best time of your life? Podcast website for contact details and more: surpri...
Surprising Ethics
We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
