We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
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We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
Some philosophers now argue that monogamy is morally wrong. Imagine your friend came and told you that you can’t have any other friendships. You’d be bemused. But what’s the difference between this and exclusivity in love relationships? Is jealousy a good reason to be monogamous? Or is ethical non-monogamy – such as open relationships or polyamory – the only ethical approach? Podcast website for contact details and more: surprisingethics.buzzsprout.com Instagram: @surprising_ethics_podcast t...
Surprising Ethics
We normally think: how can we stop AI harming humans? We may also have to ask: how can we stop humans harming AI? After all, there’s a surprisingly strong case for the rights of future AIs. If future (or present!) AIs have rights, why? And what actual specific rights could some future ChatGPT assistant even have? Will AIs wake up, and become conscious or sentient? Or is digital consciousness just not ever possible? Given the risks, should we stop AI development in its tracks to avoid creating...
