Story-telling / Story-listening podcast explores multiple Indigenous and cultural epistemologies (worldviews, sciences, pedagogies, cosmology). It documents a practice of recording oral stories/teachings as a method of preparation for climate change (changes to land, water, living beings and inter-relationships). The host, Jessica Hum (譚德娟) aims to build relationships of mutual respect and reciprocity, producing a series of podcasts which serve as a boundary object. As a 3rd generation Chinese/Ojibway woman, this research represents a step in the direction of her own personal decolonization.
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Story-telling / Story-listening podcast explores multiple Indigenous and cultural epistemologies (worldviews, sciences, pedagogies, cosmology). It documents a practice of recording oral stories/teachings as a method of preparation for climate change (changes to land, water, living beings and inter-relationships). The host, Jessica Hum (譚德娟) aims to build relationships of mutual respect and reciprocity, producing a series of podcasts which serve as a boundary object. As a 3rd generation Chinese/Ojibway woman, this research represents a step in the direction of her own personal decolonization.
Conversation with Janet Rabesca about adapting to climate change.
Janet Rabesca is a Tłı̨chǫ citizen, role model to youth, and she values helping others. She has an immense knowledge of travelling safely on her traditional lands and a family history of experience on Tłı̨chǫ lands & waters, especially the Marion River watershed north of Great Slave Lake, in the Northwest Territories.
Story-telling / Story-listening
Story-telling / Story-listening podcast explores multiple Indigenous and cultural epistemologies (worldviews, sciences, pedagogies, cosmology). It documents a practice of recording oral stories/teachings as a method of preparation for climate change (changes to land, water, living beings and inter-relationships). The host, Jessica Hum (譚德娟) aims to build relationships of mutual respect and reciprocity, producing a series of podcasts which serve as a boundary object. As a 3rd generation Chinese/Ojibway woman, this research represents a step in the direction of her own personal decolonization.
