The prophet Amos is told by the priest not to prophesy in Bethel—because it is “the sanctuary of the king.” But we know the deeper history of Bethel is that Jacob named it “the house of God.” What do you do when the king & the prophet...or God & government...have conflicting claims? And where does Romans 13 fit in? These are the pressing questions of the moment we are in, & this no-holds barred message from The Table explores them all.
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The prophet Amos is told by the priest not to prophesy in Bethel—because it is “the sanctuary of the king.” But we know the deeper history of Bethel is that Jacob named it “the house of God.” What do you do when the king & the prophet...or God & government...have conflicting claims? And where does Romans 13 fit in? These are the pressing questions of the moment we are in, & this no-holds barred message from The Table explores them all.
Pastor Larry Crudup from Tabernacle Baptist Church in OKC joins us this week. How is the gospel good news, if it does not set free the oppressed? What does a gospel that liberates look like in this complex moment in history—in Oklahoma City, in America, in the world? What precisely should Christians believe we are “saved” from? And what exactly are we “saved” for?
Son of a Preacher Man
The prophet Amos is told by the priest not to prophesy in Bethel—because it is “the sanctuary of the king.” But we know the deeper history of Bethel is that Jacob named it “the house of God.” What do you do when the king & the prophet...or God & government...have conflicting claims? And where does Romans 13 fit in? These are the pressing questions of the moment we are in, & this no-holds barred message from The Table explores them all.