We love our sides. Teams, tribes, doctrines, denominations—lines in the sand that give us a sense of belonging, but also someone to fight against. From childhood football games of shirts versus skins to the way churches police communion tables, we learn to divide the world into “us” and “them.” But here’s the scandal of grace: God doesn’t play for our team. In Jesus, God kept crossing the lines we defend—eating with sinners, healing enemies, and telling stories where outsiders were the heroes...
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We love our sides. Teams, tribes, doctrines, denominations—lines in the sand that give us a sense of belonging, but also someone to fight against. From childhood football games of shirts versus skins to the way churches police communion tables, we learn to divide the world into “us” and “them.” But here’s the scandal of grace: God doesn’t play for our team. In Jesus, God kept crossing the lines we defend—eating with sinners, healing enemies, and telling stories where outsiders were the heroes...
In 1974, Japanese soldier Hiroo Onoda finally stepped out of the Philippine jungle—29 years after World War II had ended. For nearly three decades he refused to believe the leaflets that told him the fighting was finished. He lived as if peace was a lie. Many of us do the same with God. Jesus declared, “It is finished.” The war is over. But we still live like fugitives, clutching our weapons, suspicious that God is hunting us down. This episode of Slutty Grace explores the power of belief: ho...
Slutty Grace
We love our sides. Teams, tribes, doctrines, denominations—lines in the sand that give us a sense of belonging, but also someone to fight against. From childhood football games of shirts versus skins to the way churches police communion tables, we learn to divide the world into “us” and “them.” But here’s the scandal of grace: God doesn’t play for our team. In Jesus, God kept crossing the lines we defend—eating with sinners, healing enemies, and telling stories where outsiders were the heroes...
