Above, the hosts of angels sing praise; below, men form choirs in the churches and imitate them by singing the same doxology... The inhabitants of heaven and earth are brought together in a common assembly; there is one thanksgiving, one shout of delight, one joyful chorus. (St. John Chrysostom) How can we participate fully and harmoniously in this "joyful chorus" when we cannot easily perceive the angels with our physical senses?
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Above, the hosts of angels sing praise; below, men form choirs in the churches and imitate them by singing the same doxology... The inhabitants of heaven and earth are brought together in a common assembly; there is one thanksgiving, one shout of delight, one joyful chorus. (St. John Chrysostom) How can we participate fully and harmoniously in this "joyful chorus" when we cannot easily perceive the angels with our physical senses?
Outside of the world of opera, isn’t there something fundamentally incompatible between sincere penitence and singing? How then has the Liturgy brought these two seemingly contradictory acts into harmony with one another?
Singing in Harmony with Heaven
Above, the hosts of angels sing praise; below, men form choirs in the churches and imitate them by singing the same doxology... The inhabitants of heaven and earth are brought together in a common assembly; there is one thanksgiving, one shout of delight, one joyful chorus. (St. John Chrysostom) How can we participate fully and harmoniously in this "joyful chorus" when we cannot easily perceive the angels with our physical senses?
