We often think of religion as confined to certain texts or spaces. But our faith can be so much more — from guiding our lives’ purpose to enriching the seeming minutiae of our daily routines.
Christianity offers timeless practices that help both Christians — and the world — to flourish. Practices that—woven together, form an entire way of life.
Today we begin a short, three-week series in which we will explore just three of these practices, helping us to see that it’s possible to create a way of life that’s both attuned to present-day needs and taught by ancient wisdom.
I chose three practices that I thought particularly speak to life as we move into the busy holiday season—a season that is filled with joys and struggles that are both unique to this time of year, and present all the year through.
Today, we begin with the practice of saying “yes,” and saying “no.”
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We often think of religion as confined to certain texts or spaces. But our faith can be so much more — from guiding our lives’ purpose to enriching the seeming minutiae of our daily routines.
Christianity offers timeless practices that help both Christians — and the world — to flourish. Practices that—woven together, form an entire way of life.
Today we begin a short, three-week series in which we will explore just three of these practices, helping us to see that it’s possible to create a way of life that’s both attuned to present-day needs and taught by ancient wisdom.
I chose three practices that I thought particularly speak to life as we move into the busy holiday season—a season that is filled with joys and struggles that are both unique to this time of year, and present all the year through.
Today, we begin with the practice of saying “yes,” and saying “no.”
Our world feels like it’s one of those dryer balls tumbling around in a clothes dryer—tumultuous presidential elections, civil unrest from just about every corner as people have reached the breaking point—sick of being pushed to the margins and ignored for centuries.
The relationship between the church and greater culture had drastically changed. Trends that we had been seeing for years have finally come to a head—people are worshiping less often, and the likelihood that someone new will walk into the church is as likely as someone attending a wedding they weren’t invited to. People are less likely to check ‘Christian’ on a survey, but more likely to Google, ‘How do I live a meaningful life?’ Many people don’t trust religion, but they are yearning for God.
We're beginning a multi-week series where we're going to get curious together. We'll ask what is God up to? What’s God doing in this moment—in us, in our neighbors, and in the world? And how is God calling us forward?
This isn’t about having to “fix the church,” or having all the answers, but opening ourselves to the movement of God’s Spirit, trusting that God is leading us to the incredible things we haven’t even imagined yet.
If you think about it, this is how Jesus taught—through questions and parables and invitations, rather than easy answers.
Today, curiosity leads us back to our roots—What did “being the church” look like in the beginning? Is there anything we can recover from those roots today?
Sermon Central
We often think of religion as confined to certain texts or spaces. But our faith can be so much more — from guiding our lives’ purpose to enriching the seeming minutiae of our daily routines.
Christianity offers timeless practices that help both Christians — and the world — to flourish. Practices that—woven together, form an entire way of life.
Today we begin a short, three-week series in which we will explore just three of these practices, helping us to see that it’s possible to create a way of life that’s both attuned to present-day needs and taught by ancient wisdom.
I chose three practices that I thought particularly speak to life as we move into the busy holiday season—a season that is filled with joys and struggles that are both unique to this time of year, and present all the year through.
Today, we begin with the practice of saying “yes,” and saying “no.”