ਭੁਗਤਿ ਗਿਆਨੁ ਦਇਆ ਭੰਡਾਰਣਿ ਘਟਿ ਘਟਿ ਵਾਜਹਿ ਨਾਦ ॥ ਆਪਿ ਨਾਥੁ ਨਾਥੀ ਸਭ ਜਾ ਕੀ ਰਿਧਿ ਸਿਧਿ ਅਵਰਾ ਸਾਦ ॥ ਸੰਜੋਗੁ ਵਿਜੋਗੁ ਦੁਇ ਕਾਰ ਚਲਾਵਹਿ ਲੇਖੇ ਆਵਹਿ ਭਾਗ ॥ ਆਦੇਸੁ ਤਿਸੈ ਆਦੇਸੁ ॥ ਆਦਿ ਅਨੀਲੁ ਅਨਾਦਿ ਅਨਾਹਤਿ ਜੁਗੁ ਜੁਗੁ ਏਕੋ ਵੇਸੁ ॥੨੯॥
Translation in English :
Guru Nanak addressing the Sidhs says that they may get all kinds of dainty food by using their occult powers. The goddess of wealth may be at their service. With the blowing of couches and trumpets they proclaim their greatness to the world (Yogis blow horns and trumpets when distributing food).
Guru Nanak addressing them says that the realization of the Divine within and without is our perennial storehouse, which lifts us up from all desires. The power of mercy which serves all men and women, as real brothers and sisters in spirit, is our distributor of food. The grateful and loving throbbing of all human hearts are our couches and trumpets. He who controls the whole universe is our nath (master Yogi) just as Gorakh is yours. The occult powers that you acquire are another form of worldliness (attachment to pomp and show). They are a bar in the path of self-realization. The whole Universe is controlled by the power of destiny. Every one reaps the fruit of his past karma.
Note: - The Karma of each individual is of three kinds: -
1. The Sinchat Karma – the Karma actually performed in the present human life.
2. The Pralabadh Karma – the impressions on the mind created by actions good or bad in the past lives.
3. The Kireman Karma – the actions that one intends to do in the daily life.
Just as in a phonograph we put a plate and then start the machine, the voice and subject matter produced is the same as was impressed upon it in the previous machine. In the same way the impressions made on our minds by our actions in past lives, make us repeat the same actions good or bad in the present life and give their fruit to us. But he Sinchat Karma of this life can change their course for good or evil. A person who comes to Sat sang and follows the path of Divine meditation gets his evil impressions eradicated.
O Sidhs, we bow down in complete devotion and reverence to Him, who is ever existent, the source of all creation, has no colour and form, and is indestructible. He is beyond all changes through all the Yugas (The cycle of the world‟s creation).
