Welcome one and all, as we mark the Feast of the Beheading of the Baptist, and indeed our fiftieth episode of RFG! Marking this holyday of decapitation, we are delighted to bring you an especially head-y installment this time.
Our Sainted Day is Decollation of Saint John the Baptist, prompting discussion of both the church history and popular myths of this relic’d skull and its wandering jaw.
Our counterparted Demon(ised) is none other than Salome, assessing the myth and meanings of this figure and her relationship with Herodias as seductress and witch icon across the world.
Our Herb is Life-Everlasting, affording analysis of this yellow greenery and its charms of longevity.
Our Mineral is the many-hued Agate, concentrating on the Orpheus Agate; diving into the Orphic lapidary epic Lithika and the use of such stones in propitiation and protection.
Our Form of Magic is Prophetic Heads, surveying legendary and historical accounts of cephalomancy, talking skulls, and artificial brazen heads.
Our Beast is the Unicorn, considering religious cryptozoology, natural magic, bestiary lore, and the historical trade and application of its powdered horn.
Our Daysign is Itzcuintli, the Dog; meditating on Mictlantecuhtli and the chthonic Mesoamerican associations and meanings of this trusty sign of the dead.
Our Figure spurs conversation on the Earthy Venusian geomancy of Amissio (Loss) and its counterparting Odu of Ifa and Diloggun, Oshe Meji.
Our Arcana of the Tarot is the Two of Swords; delving into both Spanish cartomantic meanings and “Western” occultural significances of choice and clarity.
Our Dead Magician is Orpheus, the ancient beheaded bard of bards, tragic underworld troubadour, and patron of those mysteries we call Orphic.
We hope, as always, you enjoy this decollated assemblage of talking points and headwords as much as we did in recording this especially lengthy folk necromantic co-ramble, and wish you excellent tidings in all your unveiling dances and skullduggery.
All content for Radio Free Golgotha - Radio Free Golgotha is the property of Radio Free Golgotha and is served directly from their servers
with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
Welcome one and all, as we mark the Feast of the Beheading of the Baptist, and indeed our fiftieth episode of RFG! Marking this holyday of decapitation, we are delighted to bring you an especially head-y installment this time.
Our Sainted Day is Decollation of Saint John the Baptist, prompting discussion of both the church history and popular myths of this relic’d skull and its wandering jaw.
Our counterparted Demon(ised) is none other than Salome, assessing the myth and meanings of this figure and her relationship with Herodias as seductress and witch icon across the world.
Our Herb is Life-Everlasting, affording analysis of this yellow greenery and its charms of longevity.
Our Mineral is the many-hued Agate, concentrating on the Orpheus Agate; diving into the Orphic lapidary epic Lithika and the use of such stones in propitiation and protection.
Our Form of Magic is Prophetic Heads, surveying legendary and historical accounts of cephalomancy, talking skulls, and artificial brazen heads.
Our Beast is the Unicorn, considering religious cryptozoology, natural magic, bestiary lore, and the historical trade and application of its powdered horn.
Our Daysign is Itzcuintli, the Dog; meditating on Mictlantecuhtli and the chthonic Mesoamerican associations and meanings of this trusty sign of the dead.
Our Figure spurs conversation on the Earthy Venusian geomancy of Amissio (Loss) and its counterparting Odu of Ifa and Diloggun, Oshe Meji.
Our Arcana of the Tarot is the Two of Swords; delving into both Spanish cartomantic meanings and “Western” occultural significances of choice and clarity.
Our Dead Magician is Orpheus, the ancient beheaded bard of bards, tragic underworld troubadour, and patron of those mysteries we call Orphic.
We hope, as always, you enjoy this decollated assemblage of talking points and headwords as much as we did in recording this especially lengthy folk necromantic co-ramble, and wish you excellent tidings in all your unveiling dances and skullduggery.
Welcome dear gentle listener to our forty-fourth episode, in which we honour the Feast of the Chair of St Peter.
This holyday – dedicated less to a saint than their relic – sees us talking about the seat of papal authority of Rome, the Petrine importance of Antioch, the matryoshka qualities of medieval-style reliquaries, the “throne of Theseus”, apostolic succession, and what it means to be the Rock upon which the Church is founded.
Our patron Demon for today is Trimasael, alchemical and many-aliased devil of the Grimorium Verum, by which we talk powders of projection and transmutations of metals; as well as muse on their sometimes-counterparted Exu of Quimbanda, Seu Pimenta, pondering on what it means to be a spirit who is (like) a pepper…
Our Herb of the hour, Storax, allows us to delve into some resinous mysteries of archaeo-botany and consider when plant-names are more descriptors than definitions, as well as how both recipes and titles are informed by ancient trade routes, and how planetary associations can shift.
Our Mineral this time is Cinnabar, ancient and once more alchemical ore of mercury, and constituent of the pigments called vermillion; by whose red-tinted light we illuminate a bloody history of mining, mercury poisoning, and Renaissance tips on getting the best colours.
Our emblematic Beast is the Wolf, the night-wanderer, the wild and ravenous one who infiltrates civilization, both guileful and blood-simple; considering animals fables, the birth of Rome, animalia materia, and choleric virtues and vices.
Planetary Hours are the Style of Magic we tackle this episode, considering rules-of-thumb for natural kairotic (rather than quantative public) time, Chaldean zeitgeists, the peak magical moments of a day, and the cross-pollinations of astrological hours and days to tailor our sorcerous strategizing.
Our Figure of the episode is the geomantic Laetitia and the Odu Obara, leading us to discuss both fieriness and the fiery-in-the-watery, along with the refreshing artisanship of joy and the revivification of inspiration.
Our journey into the Minor Arcana of the Tarot continues with the Ace of Cups, exploring not only the mysticism of primal waters and phlegmatism but the hearth and wellspring of the family home, intersocial harmony, and the overflowing heart.
Our explorations of Mesoamerican calendricals comes to Cuetzpalin, the Lizard: considering times of rapid transformation, turnarounds, and reversals of fortune under the patronages of tricksters and winter powers.
Finally, our honoured Dead Magician this time is Arthur Gauntlet, the mid-seventeenth-century London cunning man who left one of the richest working-books of early modern folk magics: we consider not only what this spellbook offers us but also discuss working necromantically with Uncle Arthur’s bawdy ghost.
We hope you enjoy this interweaving co-ramble of alchemical reddenings, chronomantic projections and proscriptions, and the chairs we leave out for the dead. As always, it is a ever-multiplying joy to sit down and record, and we at RFG HQ thank you for lending your kindly ears.
Radio Free Golgotha - Radio Free Golgotha
Welcome one and all, as we mark the Feast of the Beheading of the Baptist, and indeed our fiftieth episode of RFG! Marking this holyday of decapitation, we are delighted to bring you an especially head-y installment this time.
Our Sainted Day is Decollation of Saint John the Baptist, prompting discussion of both the church history and popular myths of this relic’d skull and its wandering jaw.
Our counterparted Demon(ised) is none other than Salome, assessing the myth and meanings of this figure and her relationship with Herodias as seductress and witch icon across the world.
Our Herb is Life-Everlasting, affording analysis of this yellow greenery and its charms of longevity.
Our Mineral is the many-hued Agate, concentrating on the Orpheus Agate; diving into the Orphic lapidary epic Lithika and the use of such stones in propitiation and protection.
Our Form of Magic is Prophetic Heads, surveying legendary and historical accounts of cephalomancy, talking skulls, and artificial brazen heads.
Our Beast is the Unicorn, considering religious cryptozoology, natural magic, bestiary lore, and the historical trade and application of its powdered horn.
Our Daysign is Itzcuintli, the Dog; meditating on Mictlantecuhtli and the chthonic Mesoamerican associations and meanings of this trusty sign of the dead.
Our Figure spurs conversation on the Earthy Venusian geomancy of Amissio (Loss) and its counterparting Odu of Ifa and Diloggun, Oshe Meji.
Our Arcana of the Tarot is the Two of Swords; delving into both Spanish cartomantic meanings and “Western” occultural significances of choice and clarity.
Our Dead Magician is Orpheus, the ancient beheaded bard of bards, tragic underworld troubadour, and patron of those mysteries we call Orphic.
We hope, as always, you enjoy this decollated assemblage of talking points and headwords as much as we did in recording this especially lengthy folk necromantic co-ramble, and wish you excellent tidings in all your unveiling dances and skullduggery.
