Merry Feast of Saint Hildegard of Bingen, Golgothites! We are delighted to invite you into the Green for an especially verdant celebration of Hildegardmas and our patron saint of the day’s many attendant magics of natural physick, faith, feminist history, and more. We begin, as is our custom, with the hagiographic reason for the season, celebrating the twelfth-century abbess, visionary, healer, and composer of both music and Unknown Language, Saint Hildegard of Bingen. We discuss Hildy’s biography and extensive bibliography, considering her letters – both known and Unknown – as well as her ‘equivalent canonisation’ by sheer popular appeal of her reverence. Foraging for the medicines and mysteries amongst the hairy barbs of the earth, we find our Demon Heramael (sometimes Meramael), the Grimorium Verum’s premiere daemon of plant remedies and healing, and follow the paper-trail of the German Honorian manuscripts to consider some of this spirit’s identifications with other spirits of the goetic corpus, including Buer of the Goetia of Solomon and Gemer of the French Book of Spirits. We also discuss this spirit’s counterparted Exu in the Quimbanda of Fontenelle et al, Seu Curador, and grasp to apprehend the stinging antidotes of agency in the forest. Our honoured Mineral for our virescent feast is Peridot, discussing its gleaming facets as treated in the lapidary lore of chrysolite, prassius, and other leek-green mineralia. We praise its piercing protections against demons, melancholy, and the phantasms of the night, as well as its greening ways of sharpening eyesight and gladdening the heavy heart. Our treasured Plant of the episode is Nettle, in all its urticating potency. We consider its Martial and Fiery virtues in early modern herbals, its peppery tonic properties, the burning of its leaves and stems, and its enduring popularity in modern wort-crafts. Our especially Hildegardian form of Magic is Viriditas itself: the ever-juicy viridescent mysteries of life. We explore both the humoural physick and spiritual medicine of this sap of vitality as explicated by Hildegard and scholars of her works, as this greening force of the vital and vivacious cosmos itself replenishes and revitalizes against the brittle aridity of the dry and dusty. We mark the Venusian points of the earth that constitute our geomantic figure of the hour, Puella – the Maiden, the Hostess – through which we cherish amity, “soft power”, and queenly authority, as well as beautiful craft, artistic integrity, and feminine wiles and wisdoms; as this figure reminds us to hold close to our bosoms that which still stirs our senses and keep us young at heart; as well as meditating on the crafty mysteries of message and messenger in her sister-figure of Otura Meji. Our Arcana is The Hierophant, by which we consider both the crossed and unlocking keys of tradition, pedagogy, and religious authority and transmission. We trace this card’s especially (folk) Catholic papal iconography, and discuss what it means to be a spiritual advisor, as well as understanding Tradition itself as matters of evolution and personal development. Our lauded Dead Magician of this feast’s festivities is none other than twentienth-century witch, astrologer, and TV personality Sybil Leek. We share thoughts on her life, writings, and Complete Art of Witchcraft, touching on her distinctions between witchcraft’s veneration of nature and the obsessions with power and control over other others that characterized her conceptions of “black magic”, as well as her doubts about the limits of teaching magic outside of in-person apprenticeships. We hope you find something truly livening and maybe even a little in-spiring in the Green of All Things by aid of these wordy wanderings through the forest of language we’ve co-rambled this time. As always, it is a pleasure to bring them to you as a bouquet of picked topics and blossoming tangents. Our profound thanks to Cooper for his editorial prunings of our (b)rambles. And so we wish you a very merry Hildymas, one and all. Stay juicy.