Discourse is at the heart of social justice: the idea human beings are not free actors in the world, but are instead constrained by language, in the form of discourses that have been established over time. And we do not create our identities freely: who we our is our experiences of different discourses - discourses like race, gender, nationality, and so forth.Discourses are power relations. They conflict with one another - feminism versus patriarchy, for instance. They, not we, are the domina...
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Discourse is at the heart of social justice: the idea human beings are not free actors in the world, but are instead constrained by language, in the form of discourses that have been established over time. And we do not create our identities freely: who we our is our experiences of different discourses - discourses like race, gender, nationality, and so forth.Discourses are power relations. They conflict with one another - feminism versus patriarchy, for instance. They, not we, are the domina...
Plantation owners in 17th century Barbados had a problem. They purchased white indentured servants and black slaves. At that time, there was little difference: life expectancy was so short that most indentured servants never saw freedom. The decision to buy servants or slaves was often dictated by price.Black and white alike, the oppressed teamed up to rebel. Their oppressors concocted a strategy. Divide and rule: pit the two groups against each other by emphasizing race, and giving more priv...
Radio Free Beszel
Discourse is at the heart of social justice: the idea human beings are not free actors in the world, but are instead constrained by language, in the form of discourses that have been established over time. And we do not create our identities freely: who we our is our experiences of different discourses - discourses like race, gender, nationality, and so forth.Discourses are power relations. They conflict with one another - feminism versus patriarchy, for instance. They, not we, are the domina...
