Timothy O'Connor (Indiana) gives a talk for the Power Structuralism in Ancient Ontologies podcast series. Abstract: The correlated terms "emergence" and "reduction" are used in several ways in contemporary discussions ranging from complex systems theory to philosophy of mind, a fact that engenders confusion or talking at cross purposes. I try to bring greater clarity to this discussion by reflecting on John Conway's cellular automaton The Game of Life and simple variations on it. We may think of such variants as toy models of our own world that, owing to their simplicity, enable us to see quite clearly, in general terms, two importantly distinct ways (“weak” and “strong”) in which organized macroscopic phenomena might emerge from underlying microphysical processes. Strong emergence is of greater significance to metaphysics and philosophy of mind; it is also commonly deemed implausible. I close by suggesting that typical reasons for this evidential judgement are unconvincing.
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Timothy O'Connor (Indiana) gives a talk for the Power Structuralism in Ancient Ontologies podcast series. Abstract: The correlated terms "emergence" and "reduction" are used in several ways in contemporary discussions ranging from complex systems theory to philosophy of mind, a fact that engenders confusion or talking at cross purposes. I try to bring greater clarity to this discussion by reflecting on John Conway's cellular automaton The Game of Life and simple variations on it. We may think of such variants as toy models of our own world that, owing to their simplicity, enable us to see quite clearly, in general terms, two importantly distinct ways (“weak” and “strong”) in which organized macroscopic phenomena might emerge from underlying microphysical processes. Strong emergence is of greater significance to metaphysics and philosophy of mind; it is also commonly deemed implausible. I close by suggesting that typical reasons for this evidential judgement are unconvincing.
Multimodal Perception and the Distinction Between the Senses
Power Structuralism in Ancient Ontologies
46 minutes
11 years ago
Multimodal Perception and the Distinction Between the Senses
Louise Fiona Richardson gives a talk on philosophy and perception It is beyond dispute that the senses interact. In this paper I will consider the way in which such interaction constrains thought about the senses, and in particular, thought about how they are distinguished from one another. I will consider two views of what it is to have a sense. On the first view, senses are systems. On the second, they are capacities. I will argue that on each view, the occurrence of different forms of multimodal perception rules out some views of how the senses are distinguished. The occurrence of perception not restricted to one sense does not, however, make it impossible to distinguish between the senses, either as systems or capacities. Neither does it make that distinction otiose. And whilst there is an explanatory penalty to be paid if one seeks to explain perception only one sense at a time, I will argue that given a plausible, defensible view of how to count perceptual experiences at a time, interaction between the senses does not show that it is illegitimate to talk of perceptual experiences belonging to one modality, at least whilst thinking of senses as capacities. Creative Commons Attribution-Non-Commercial-Share Alike 2.0 UK: England & Wales; http://creativecommons.org/licenses/by-nc-sa/2.0/uk/
Power Structuralism in Ancient Ontologies
Timothy O'Connor (Indiana) gives a talk for the Power Structuralism in Ancient Ontologies podcast series. Abstract: The correlated terms "emergence" and "reduction" are used in several ways in contemporary discussions ranging from complex systems theory to philosophy of mind, a fact that engenders confusion or talking at cross purposes. I try to bring greater clarity to this discussion by reflecting on John Conway's cellular automaton The Game of Life and simple variations on it. We may think of such variants as toy models of our own world that, owing to their simplicity, enable us to see quite clearly, in general terms, two importantly distinct ways (“weak” and “strong”) in which organized macroscopic phenomena might emerge from underlying microphysical processes. Strong emergence is of greater significance to metaphysics and philosophy of mind; it is also commonly deemed implausible. I close by suggesting that typical reasons for this evidential judgement are unconvincing.
