During the COVID-19 pandemic, scientists and policymakers have responded with unprecedented solutions. The pandemic has also forced a rethinking of science, public health and their relationship to the public. How can philosophy of medicine help us respond to the fundamentally philosophical problems that this rethinking involves?
In May of 2021, I hosted a panel discussion with experts in health science, public health and philosophy titled Philosophy of Medicine on COVID-19. We talked about normal science and fast science; modeling and evidence in public health; science, uncertainty and decision-making; expertise and science communication; and the relationship between public health and the publics.
In today’s consultation, we revisit that conversation with Trisha Greenhalgh (University of Oxford), Ross Upshur (University of Toronto), Alex Broadbent (University of Johannesburg), Maya Goldenberg (University of Guelph), and Sang-Wook Yi (Hanyang University).
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During the COVID-19 pandemic, scientists and policymakers have responded with unprecedented solutions. The pandemic has also forced a rethinking of science, public health and their relationship to the public. How can philosophy of medicine help us respond to the fundamentally philosophical problems that this rethinking involves?
In May of 2021, I hosted a panel discussion with experts in health science, public health and philosophy titled Philosophy of Medicine on COVID-19. We talked about normal science and fast science; modeling and evidence in public health; science, uncertainty and decision-making; expertise and science communication; and the relationship between public health and the publics.
In today’s consultation, we revisit that conversation with Trisha Greenhalgh (University of Oxford), Ross Upshur (University of Toronto), Alex Broadbent (University of Johannesburg), Maya Goldenberg (University of Guelph), and Sang-Wook Yi (Hanyang University).
Delusions are often defined as fixed false beliefs. They run contrary to common sense or counter-evidence that would convince any rational person, like the idea that aliens are communicating with me through a radio chip implanted in my brain, or the thought that my father has been replaced by an imposter, albeit an imposter that is identical to my father in every discernible way. But why do people acquire delusions in the first place? Philosophy is often thought to be a rational activity of the highest order. Maybe philosophers can shed some light on what is going wrong with the reasoning of people who have delusions?
Today’s consultation is with philosopher Matthew Parrott, Birmingham Fellow in Philosophy at the University of Birmingham (formerly at King’s College London).
Philosophers on Medicine
During the COVID-19 pandemic, scientists and policymakers have responded with unprecedented solutions. The pandemic has also forced a rethinking of science, public health and their relationship to the public. How can philosophy of medicine help us respond to the fundamentally philosophical problems that this rethinking involves?
In May of 2021, I hosted a panel discussion with experts in health science, public health and philosophy titled Philosophy of Medicine on COVID-19. We talked about normal science and fast science; modeling and evidence in public health; science, uncertainty and decision-making; expertise and science communication; and the relationship between public health and the publics.
In today’s consultation, we revisit that conversation with Trisha Greenhalgh (University of Oxford), Ross Upshur (University of Toronto), Alex Broadbent (University of Johannesburg), Maya Goldenberg (University of Guelph), and Sang-Wook Yi (Hanyang University).
