PDF feed of Interpreter: A Journal of Latter-day Saint Faith and Scholarship
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The Interpreter Foundation is a nonprofit educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints (the Book of Mormon, the Pearl of Great Price, the Bible, and the Doctrine and Covenants), early LDS history, and related subjects. All publications in its journal, Interpreter: A Journal of Latter-day Saint Faith and Scholarship, are peer-reviewed and made available as free internet downloads or through at-cost print-on-demand services. Other posts on the website are not necessarily peer-reviewed, but are approved by Interpreter’s Executive Board.
Our goal is to increase understanding of scripture through careful scholarly investigation and analysis of the insights provided by a wide range of ancillary disciplines, including language, history, archaeology, literature, culture, ethnohistory, art, geography, law, politics, philosophy, statistics, etc. Interpreter will also publish articles advocating the authenticity and historicity of LDS scripture and the Restoration, along with scholarly responses to critics of the LDS faith. We hope to illuminate, by study and faith, the eternal spiritual message of the scriptures—that Jesus is the Christ.
Although the Board fully supports the goals and teachings of the Church, The Interpreter Foundation is an independent entity and is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints or with Brigham Young University. All research and opinions provided on this site are the sole responsibility of their respective authors, and should not be interpreted as the opinions of the Board nor as official statements of LDS doctrine, belief, or practice.
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The Interpreter Foundation is a nonprofit educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints (the Book of Mormon, the Pearl of Great Price, the Bible, and the Doctrine and Covenants), early LDS history, and related subjects. All publications in its journal, Interpreter: A Journal of Latter-day Saint Faith and Scholarship, are peer-reviewed and made available as free internet downloads or through at-cost print-on-demand services. Other posts on the website are not necessarily peer-reviewed, but are approved by Interpreter’s Executive Board.
Our goal is to increase understanding of scripture through careful scholarly investigation and analysis of the insights provided by a wide range of ancillary disciplines, including language, history, archaeology, literature, culture, ethnohistory, art, geography, law, politics, philosophy, statistics, etc. Interpreter will also publish articles advocating the authenticity and historicity of LDS scripture and the Restoration, along with scholarly responses to critics of the LDS faith. We hope to illuminate, by study and faith, the eternal spiritual message of the scriptures—that Jesus is the Christ.
Although the Board fully supports the goals and teachings of the Church, The Interpreter Foundation is an independent entity and is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints or with Brigham Young University. All research and opinions provided on this site are the sole responsibility of their respective authors, and should not be interpreted as the opinions of the Board nor as official statements of LDS doctrine, belief, or practice.
Verbal Punctuation in the Book of Mormon III—Behold
PDF feed of Interpreter: A Journal of Latter-day Saint Faith and Scholarship
12 months ago
Verbal Punctuation in the Book of Mormon III—Behold
Abstract: As an ancient book, the Book of Mormon employed verbal punctuation rather than typographical punctuation. An example of this verbal punctuation is the word behold, which is used in the Book of Mormon to point things out, to highlight unexpected effects of situations, and to modify a previously expressed proposition. This corresponds to ancient Hebrew usage. Joseph Smith’s usage from the time the Book of Mormon was produced, however, differs in both its frequency and how it was used, even when Joseph Smith was consciously trying to imitate the Book of Mormon.
All the modern punctuation in the published versions of the Book of Mormon has been added by later editors and was not in the original manuscript or on the plates. Its original punctuation was verbal punctuation. As an ancient book, the Book of Mormon uses words rather than marks as punctuation to structure the narrative. Though the modern punctuation is helpful to the modern reader, it can, at times, distract us from the ancient text.
In the Book of Mormon manuscripts and in the 1830 edition of the Book of Mormon, the verbal punctuation that most regularly signals a chapter break is “(and) now,” which accounts for more than two-thirds (68%) of the chapter breaks in the 1830 Book of Mormon.1 The second [Page 84]most common beginning for a new chapter, occurring 10% of the time, is behold.
Methodology
The methodology used in this analysis has been outlined before2 and here will only be summarized:
* Book of Mormon usage is paramount and is therefore considered first. Normally, with hundreds of citations, only one citation is given for any book. In this case, however, more than one indicative citation is given to illustrate the usage.
* After the Book of Mormon usage is given, ancient equivalents are considered, with special emphasis on Hebrew and Egyptian.
* We then consider Joseph Smith’s early usage as defined by a standard set of early documents.
* Because of both theoretical and practical problems with the Doctrine and Covenants, it is not considered among the early documentation of Joseph Smith’s usage.
Those interested in fuller details of the methodology are encouraged to consult the earlier discussion.
Book of Mormon Usage
In an examination of the strings of verbal punctuation in the Book of Mormon, “behold” usually comes after “and now” and before “it came to pass.”3
The original text of the Book of Mormon has 1,640 instances of the word behold, 14 of beholdest, 5 of beholding, and 129 of beheld.4 The present and the past tense are sometimes mixed up in the manuscripts.5 The verbal form of behold that means “to look at, or see” [Page 85]is distinct from the verbal punctuation, and only the latter is our concern here. There are 1,213 instances of the use of behold as verbal punctuation.
Though there has been some good work on the use of behold in th...
PDF feed of Interpreter: A Journal of Latter-day Saint Faith and Scholarship
The Interpreter Foundation is a nonprofit educational organization focused on the scriptures of The Church of Jesus Christ of Latter-day Saints (the Book of Mormon, the Pearl of Great Price, the Bible, and the Doctrine and Covenants), early LDS history, and related subjects. All publications in its journal, Interpreter: A Journal of Latter-day Saint Faith and Scholarship, are peer-reviewed and made available as free internet downloads or through at-cost print-on-demand services. Other posts on the website are not necessarily peer-reviewed, but are approved by Interpreter’s Executive Board.
Our goal is to increase understanding of scripture through careful scholarly investigation and analysis of the insights provided by a wide range of ancillary disciplines, including language, history, archaeology, literature, culture, ethnohistory, art, geography, law, politics, philosophy, statistics, etc. Interpreter will also publish articles advocating the authenticity and historicity of LDS scripture and the Restoration, along with scholarly responses to critics of the LDS faith. We hope to illuminate, by study and faith, the eternal spiritual message of the scriptures—that Jesus is the Christ.
Although the Board fully supports the goals and teachings of the Church, The Interpreter Foundation is an independent entity and is not owned, controlled by, or affiliated with The Church of Jesus Christ of Latter-day Saints or with Brigham Young University. All research and opinions provided on this site are the sole responsibility of their respective authors, and should not be interpreted as the opinions of the Board nor as official statements of LDS doctrine, belief, or practice.