We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
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We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
In Parshat Ha’azinu, the Israelites receive a frightening prophetic “song” about their future failure to follow God’s will, and the punishment they receive as a result. When Moshe introduces this prophecy, he states that he hopes his speech will fall “ke-se’irim alei desheh” -- like some sort of ‘rain upon grass.’ What does that mean? And why is it stated as an introduction to the song? Join Daniel Loewenstein and Ami Silver as they explore the hidden layers of meaning in Ha’azinu, and the crucial questions it raises for us today.
Parsha Lab from Aleph Beta
We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
