We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
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We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
Ep.22 Parshat Chukat: Why Do We Need A Red Heifer?
Parsha Lab from Aleph Beta
25 minutes 52 seconds
7 years ago
Ep.22 Parshat Chukat: Why Do We Need A Red Heifer?
In Parshat Chukat, we read the laws surrounding the Red Heifer — the rare cow whose ash is used to purify those who stood too close to a corpse. But what is the reason for this unique ritual? Why do we need the ash of a red cow to be purified? Join Rabbi Fohrman and Daniel Loewenstein as they re-examine the text of the Red Heifer and discover a striking reference to the Garden of Eden — and never think about Parshat Chukat the same way again.
Parsha Lab from Aleph Beta
We’re now several days into the new normal... except that the new normal changes every day.
In this episode, Rabbi Fohrman shares his thoughts on finding spiritual strength in the face of chaos. He begins by looking at a model in the Talmud of someone who attempted to hold onto normalcy: Marta bat Baitos, Martha daughter of Boethus, a noblewoman who struggled to live through the days of the destruction of the Temple. Rabbi Fohrman also reflects on Stephen Covey’s circle of control and raises the question of how we, as religious people, can use faith to let go of what we can’t control to focus more completely on what we can.
