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Open College Podcast
Produced by Possibly Correct Media
61 episodes
1 month ago
In this episode of Open College, Stephen Hicks reflects on the significance of Sam Harris as a public intellectual, drawing from his foreword to Sam Harris: Critical Responses. Hicks explores Harris’s wide-ranging contributions from morality, free will, and consciousness to religion, psychedelics, artificial intelligence, and politics arguing that Harris embodies a rare “third culture” synthesis of science and humanism at a time when philosophy has been split by C.P. Snow’s “two cultures” divide. Along the way, Hicks contrasts Harris’s reductionist approach with Jordan Peterson’s values-first orientation, using their exchanges to illustrate today’s ongoing struggle between facts and values, reason and emotion, and science and religion, and why overcoming these dualisms remains a central challenge for contemporary philosophy.
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Education
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In this episode of Open College, Stephen Hicks reflects on the significance of Sam Harris as a public intellectual, drawing from his foreword to Sam Harris: Critical Responses. Hicks explores Harris’s wide-ranging contributions from morality, free will, and consciousness to religion, psychedelics, artificial intelligence, and politics arguing that Harris embodies a rare “third culture” synthesis of science and humanism at a time when philosophy has been split by C.P. Snow’s “two cultures” divide. Along the way, Hicks contrasts Harris’s reductionist approach with Jordan Peterson’s values-first orientation, using their exchanges to illustrate today’s ongoing struggle between facts and values, reason and emotion, and science and religion, and why overcoming these dualisms remains a central challenge for contemporary philosophy.
Show more...
Education
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EP #43 | Nietzsche’s Natural Slaves and Masters
Open College Podcast
53 minutes 30 seconds
5 years ago
EP #43 | Nietzsche’s Natural Slaves and Masters
Where does morality come from? Are moral codes conscious formulations of one’s needs and interests? Nietzsche is one of the great critics of human psychology asserting that we have a widespread weakness and asks what are the origins of this widespread weakness? Should we all in contrast "Live dangerously?" How does Nietzsche’s scorn for Plato, Christians, Kant and the welfare state intersect with the two main audiences his work attracts? Dr. Hicks critiques these and many other questions surrounding Nietzsche philosophy on slave morality and altruism. Open College Links Apple Podcasts https://itunes.apple.com/ca/podcast/open-college-podcast/id1438324613?mt=2 SoundCloud http://www.soundcloud.com/opencollegepodcast Stitcher https://www.stitcher.com/podcast/possibly-correct/open-college-podcast-with-dr-stephen-rc-hicks Google Play https://play.google.com/music/m/Iuramibvl3n32ojiutoxhlba4gu?t=Open_College_Podcast Spotify https://open.spotify.com/show/2qgnmMDAEevJ28UNdXvboZ?si=LuTt_Zc5Th-kOpNd5thgBw YouTube https://www.youtube.com/c/opencollegepodcast Bitchute http://www.bitchute.com/opencollegepodcast Join our email list - http://eepurl.com/dEEsTj Contact Dr. Hicks, on twitter @SRChicks or visit http://www.StephenHicks.org Parler: @OpenCollege Minds: www.minds.com/opencollege Bitchute: www.bitchute.com/opencollegepodcast Facebook: www.facebook.com/OpenCollegePodcast gab.ai: www.gab.ai/opencollege
Open College Podcast
In this episode of Open College, Stephen Hicks reflects on the significance of Sam Harris as a public intellectual, drawing from his foreword to Sam Harris: Critical Responses. Hicks explores Harris’s wide-ranging contributions from morality, free will, and consciousness to religion, psychedelics, artificial intelligence, and politics arguing that Harris embodies a rare “third culture” synthesis of science and humanism at a time when philosophy has been split by C.P. Snow’s “two cultures” divide. Along the way, Hicks contrasts Harris’s reductionist approach with Jordan Peterson’s values-first orientation, using their exchanges to illustrate today’s ongoing struggle between facts and values, reason and emotion, and science and religion, and why overcoming these dualisms remains a central challenge for contemporary philosophy.